{"id":11128,"date":"2016-08-17T01:26:28","date_gmt":"2016-08-17T06:26:28","guid":{"rendered":"http:\/\/www.biblia.work\/sermons\/verbal-inspiration\/"},"modified":"2016-08-17T01:26:28","modified_gmt":"2016-08-17T06:26:28","slug":"verbal-inspiration","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/sermons\/verbal-inspiration\/","title":{"rendered":"VERBAL INSPIRATION"},"content":{"rendered":"<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><b>2 TIMOTHY 3:10\u201317<\/b><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><i>All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness<\/i><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><i>(2 Timothy 3:16).<\/i><\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Today let\u2019s consider the doctrine of the inspiration of the Bible. We are concerned with verbal inspiration. This means the inspiration of God the Holy Spirit is applied to the whole of Scripture and to its component parts, rendering the Bible, in its original autographs (the first handwritten documents), inerrant and infallible.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>The doctrine of verbal inspiration does not mean mechanical inspiration. This is the notion that the writers of the Bible, under the inspiration of the Holy Spirit, were reduced to automatons, so that all human personality was bypassed. Unfortunately, some Christian scholars and theologians have put forth such a view. Nor does this doctrine mean that God dictated the Bible to its human authors (except where the Bible explicitly says God dictated certain things, such as the Mosaic law).<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Today we hear the charge that the doctrine of verbal inspiration is an invention of the seventeenth century. Supposedly the faith of the Reformation began to harden up into \u201cscholastic\u201d and \u201crationalistic\u201d categories. \u201cDead orthodox\u201d thinkers then invented the doctrine of verbal inspiration in order to turn the Bible into a written authority stronger than the Pope.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>The only truth in this charge is that the term <i>verbal inspiration<\/i> is a product of the seventeenth century. An examination of the writings of the church Fathers and of the Reformers will show that they regarded the Bible as inspired and without error. The Bible clearly teaches this. When the prophets spoke God\u2019s Word, they said, \u201cThus says the Lord.\u201d How could they say this unless they were claiming to be giving the inspired Word of God Himself? Again, the author of Hebrews quotes from Psalm 95, but calls it the words of the Holy Spirit (Hebrews 3:7). Jesus repeatedly treated the Scriptures as inspired, as in John 10:35, where He says, \u201cthe Scripture cannot be broken.\u201d<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'><b>CORAM DEO<\/b><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'>Numbers 9\u201310<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'>Mark 5:1\u201320<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'><b>WEEKEND<\/b><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'>Numbers 11\u201315<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'>Mark 5:21\u20136:29<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;line-height:   normal'>The   distinct personalities of the biblical authors clearly pervades the   Scriptures. Their individuality and freedom of expression is utilized by the   Spirit even while He safeguarded them from all error. As you read your Bible   each day, discern the uniqueness of the various authors.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;line-height:   normal'><i>For   further study: 1 Samuel 15:22\u201329; Matthew 5:17\u201320; John 10:31\u201339<\/i><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><b>WEEKEND<\/b><\/p>\n","protected":false},"excerpt":{"rendered":"<p>2 TIMOTHY 3:10\u201317 All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness (2 Timothy 3:16). Today let\u2019s consider the doctrine of the inspiration of the Bible. We are concerned with verbal inspiration. This means the inspiration of God the Holy Spirit is applied to the whole of Scripture and &hellip; <a href=\"https:\/\/www.biblia.work\/sermons\/verbal-inspiration\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;VERBAL INSPIRATION&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-11128","post","type-post","status-publish","format-standard","hentry","category-sermons"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/11128","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/comments?post=11128"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/11128\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/media?parent=11128"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/categories?post=11128"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/tags?post=11128"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}