{"id":11153,"date":"2016-08-17T01:26:36","date_gmt":"2016-08-17T06:26:36","guid":{"rendered":"http:\/\/www.biblia.work\/sermons\/loving-our-enemies\/"},"modified":"2016-08-17T01:26:36","modified_gmt":"2016-08-17T06:26:36","slug":"loving-our-enemies","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/sermons\/loving-our-enemies\/","title":{"rendered":"LOVING OUR ENEMIES"},"content":{"rendered":"<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><b>LUKE 6:26\u201329<\/b><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><i>\u201cBut I tell you who hear me: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you\u201d<\/i><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><i>(Luke 6:27\u201328)<\/i>.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>We today think of love as a passive reaction to things we like, but in the Bible love is an active intention. Love is something commanded, and in general it means to seek the good of someone else. However, it is the Bible that tells us what that \u201cgood\u201d is.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>I recall an occasion when I was present in a meeting of Christian scholars and pastors, and one of the men became upset with an elderly scholar. He began to abuse him rather nastily, implying all sorts of bad things about his character. After he had finished speaking, the elderly gentleman looked at him and calmly said, \u201cSir, you are slandering me.\u201d Instantly the other man realized what he had been doing was wrong, and asked forgiveness. This is an example of a loving response, because by rebuking him, the elderly gentleman was doing the other man a kindness.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>When Jesus tells us to bless those who curse us, and to pray for those who mistreat us, He is not asking something absurd. We are not to ask that God heap prosperity and power upon those who are wicked. Rather, we have to let the Bible show us what it means to bless the wicked.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Many of the psalms have to do with the enemies of God\u2019s people. David prays that God would bring the wicked to ruin, and in Psalm 139 he writes, \u201cIf only you would slay the wicked, O God!\u2026 Do I not hate those who hate you, O Lord, and abhor those who rise up against you? I have nothing but hatred for them; I count them my enemies\u201d (Psalm 139:19\u201322).<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>David\u2019s hatred does not have in it an ultimate desire for the ruination of the soul of the evildoer. Rather, David knew it was when God chastised him that he repented and was saved; and he prays the same for his enemies. In this we see that \u201cdoing good\u201d to our enemies does not exclude seeing to it that the wicked are punished for their crimes.<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'><b>CORAM DEO<\/b><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'>Judges 1\u20132<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'>Luke 7:1\u201330<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'><b>WEEKEND<\/b><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'>Judges 3\u20137<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'>Luke 7:31\u20138:21<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;line-height:   normal'>How   many marriages fall apart today because people no longer \u201cfeel in love\u201d with   each other? The Bible says love is an act of the will, expressed in deeds,   even when warm feelings are temporarily absent. We are commanded to love our   neighbors and even our enemies. There are people today who need you to   express love to them. Out of obedience to God, seek their good.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;line-height:   normal'><i>For   further study: Romans 5:1\u201311; 1 Peter 4:7\u201311<\/i><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'>TABLETALK<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'>from ligonier ministries and teaching and encouraging believers \u2022 april 1990<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'>THE LAMB THAT WAS SLAIN<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'>Daily Studies From The Teaching Fellowship Of R. C. Sproul<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><b>publisher<\/b> <i>Ligonier Ministries<\/i> <b>executive editor<\/b> <i>Ralph D. Veerman<\/i> <b>editor<\/b> <i>Robert F. Ingram<\/i><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><b>assistant editor<\/b> <i>Michael S. Beates<\/i> <b>design<\/b> <i>David K. Freeland<\/i> <b>marketing<\/b> <i>Gretchen L. Suskovic<\/i> <b>production<\/b> <i>W. David Fox, Melissa A. Prichard<\/i><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><b>circulation<\/b> <i>Gwen Weber<\/i> <b>writer<\/b> <i>Sharon J. Anderson<\/i> <b>board of directors<\/b> <i>Bruce Fogerty, G. Richard Hostetter, Robert C. Legler, Stephen H. Leve\u00e9, Jr., C. G. Mills, Archie B. Parrish, James M. Seneff, Jr., R. C. Sproul, John Thompson, Ralph D. Veerman, Luder Whitlock, Charles Colson (Director Emeritus)<\/i><\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;line-height: normal'><i>Published by Walk Thru the Bible Ministries, Inc. under license granted by Ligonier Ministries, Inc. Copyright 1990, Ligonier Ministries, Inc. This Bible study is based upon teaching material by Dr. R. C. Sproul. Unless noted, all Scripture quotations in this publication are from the Holy Bible, New International Version, copyright 1973, 1978, 1984, International Bible Society. Used by permission of Zondervan Publishers<\/i>.<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'>member evangelical press association<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;line-height: normal'>On the Cover: <i>J. Liss<\/i>, Il Sacrificio d\u2019Isacco, <i>Firenze, Uffizi. Scala\/Art Resource, N.Y.<\/i><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'>robert ingram \u2022 editor<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'>Coram Deo<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>The stories are remarkably similar, Abraham\u2019s love for his <i>only<\/i> son prefigured the love of the Father for His <i>only<\/i> Son. Both were willing to sacrifice their loved ones. But with Christ, of course, there was no staying of the hand; no ram caught in the thicket to be the substitutionary atonement.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>There is no telling what anguish Abraham\u2019s soul endured during the three-day journey to the place determined by God. Three long days of anticipating what God had commanded him to do.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Anticipation.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>How long did Christ anticipate the Cross? Being fully God, He knew the dreadfulness of it from all eternity when He made the covenant of redemption with the Father. Being fully man, He was painfully aware of the Cross prior to the advent of His three-year public ministry.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>The horror of the substitutionary atonement was undoubtedly magnified each time He read the prophecy of Himself, the Suffering Servant, in Isaiah 53:10. The intimacy of His perfect union with the Father would be cruelly severed. Rather than beholding His Father\u2019s benevolent face, He would instead behold His Father\u2019s unmitigated wrath; wrath that held the cumulative weight of all the sin of all His people throughout all time.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Scripture doesn\u2019t permit us, as it did not permit Jesus when He read it, to diminish the Father\u2019s role in punishing Him. \u201cBut the Lord was <i>pleased<\/i> to crush Him, putting Him to grief\u201d (Isaiah 53:10). How could God be pleased to do this to His innocent Son? His pleasure was obviously connected to what Christ\u2019s death would accomplish as well as Christ\u2019s willingness to lay down His life voluntarily (John 10:17\u201318).<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>He who anticipated the pain also anticipated the results. He was vindicated, His people were forgiven, and He was exalted to the right hand of the Father. In this issue of <i>Tabletalk<\/i> we will examine three other difficult verses relating to the Crucifixion. We will see that Jesus lived His life <i>Coram Deo<\/i>: in view of the Father, under His authority, and to His glory, By desiring to live our lives as Christ did\u2014<i>Coram Deo<\/i><i>\u2014<\/i>we too will delight our Father. &#9632;<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'>table of contents<\/p>\n","protected":false},"excerpt":{"rendered":"<p>LUKE 6:26\u201329 \u201cBut I tell you who hear me: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you\u201d (Luke 6:27\u201328). We today think of love as a passive reaction to things we like, but in the Bible love is an active intention. Love &hellip; <a href=\"https:\/\/www.biblia.work\/sermons\/loving-our-enemies\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;LOVING OUR ENEMIES&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-11153","post","type-post","status-publish","format-standard","hentry","category-sermons"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/11153","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/comments?post=11153"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/11153\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/media?parent=11153"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/categories?post=11153"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/tags?post=11153"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}