{"id":11174,"date":"2016-08-17T01:26:43","date_gmt":"2016-08-17T06:26:43","guid":{"rendered":"http:\/\/www.biblia.work\/sermons\/times-and-occasions\/"},"modified":"2016-08-17T01:26:43","modified_gmt":"2016-08-17T06:26:43","slug":"times-and-occasions","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/sermons\/times-and-occasions\/","title":{"rendered":"TIMES AND OCCASIONS"},"content":{"rendered":"<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><b>LUKE 7:27\u201335<\/b><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><i>\u201cTo what, then, can I compare the people of this generation? What are they like?\u201d<\/i><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><i>(Luke 7:31)<\/i>.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;line-height: normal'>After Jesus\u2019 speech about John the Baptist, some of the people praised God, but others were angry at Jesus (Luke 7:29\u201330). This provoked Jesus to condemn the people of that generation. He states that they are like children who refuse to play the game. First, the other children call to them to dance, but they refuse. Then the other children call them to play the mourning game, but still they refuse. Like such contrary children, the Pharisees and other leaders of Jesus\u2019 generation were refusing the kingdom.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Jesus draws the analogy to John the Baptist and Himself. \u201cFor John the Baptist came neither eating bread nor drinking wine, and you say \u2018He has a demon\u2019&nbsp;\u201d (Luke 7:33). John was calling them to play the \u201cmourning game.\u201d John was practicing a form of asceticism, refraining from strong drink and even daily bread. The Pharisees, however, said John had a demon.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Then Jesus said, \u201cThe Son of Man came eating and drinking, and you say, \u2018Here is a glutton and a drunkard, a friend of tax collectors and \u201csinners\u201d&nbsp;\u2019&nbsp;\u201d (Luke 7:34). Jesus had called them to dance, but they had refused that also. They tried to make Jesus look bad because He participated in the social life of the people, going to the wedding parties, drinking wine and enjoying normal food, and worst of all, befriending the \u201cuntouchables\u201d of His generation.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Jesus concluded, \u201cBut wisdom is proved right by all her children\u201d (Luke 7:35). The point of this aphorism is that a wise course of action is shown by the fruit that it bears. As the Old Testament wisdom literature (Ecclesiastes 3) shows us, there is a time to sing and dance, and a time to weep and mourn. There is a time when associating with the needy and lost, even to the point of joining in their feasts, is a very appropriate course of action for a man or woman of God. There are also times when withdrawing from society into rigorous discipline is appropriate.<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'><b>CORAM DEO<\/b><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'>2 Samuel 23\u201324<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'>Luke 22:39\u201353<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;line-height:   normal'>Some   people display a contentious spirit with respect to Jesus and find Him at   fault no matter what He said or did. Like the Pharisees, they hope to excuse   their rejection of Him in so doing. Be prepared to respond to such charges   against the character of Christ.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;line-height:   normal'><i>For   further study: Ecclesiastes 3; Matthew 9:14\u201316<\/i><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'>TABLETALK<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'>from ligonier ministries and teaching and encouraging believers \u2022 may 1990<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'>ABORTION: A NATION DIVIDED<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'>Daily Studies From The Teaching Fellowship Of R. C. Sproul<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><b>publisher<\/b> <i>Ligonier Ministries<\/i> <b>executive editor<\/b> <i>Ralph D. Veerman<\/i> <b>editor<\/b> <i>Robert F. Ingram<\/i> <b>assistant editor<\/b> <i>Michael S. Beates<\/i> <b>design<\/b> <i>David K. Freeland<\/i><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><b>marketing<\/b> <i>Gretchen L. Suskovic<\/i> <b>production<\/b> <i>W. David Fox, Melissa A. Prichard<\/i> <b>circulation<\/b> <i>Gwen Weber<\/i> <b>writer<\/b> <i>Sharon J. Anderson<\/i><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><b>board of directors<\/b> <i>Bruce Fogerty, G. Richard Hostetter, Robert C. Legler, Stephen H. Leve\u00e9, Jr., C. G. Mills, Archie B. Parrish, James M. Seneff, Jr., R. C. Sproul, John Thompson, Ralph D. Veerman, Luder Whitlock, Charles Colson (Director Emeritus)<\/i><\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;line-height: normal'>Published by Walk Thru the Bible Ministries, Inc. under license granted by Ligonier Ministries, Inc. Copyright 1990, Ligonier Ministries, Inc. This Bible study is based upon teaching material by Dr. R. C. Sproul. Unless noted, all Scripture quotations in this publication are from the Holy Bible, New International Version, copyright 1973, 1978, 1984, International Bible Society. Used by permission of Zondervan Publishers.<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'>member evangelical press association<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;line-height: normal'>On the Cover: <i>A pre-born baby, the center of the abortion issue which divides our nation. Superstock, New York<\/i>.<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'>robert ingram \u2022 editor<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'>Coram Deo<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>The church must exercise a social conscience. And today there is no more pressing issue for the church than the sanctity of life. In his Pastor\u2019s Perspective, Dr. Paul Fowler, quoting Martin Luther, says:<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'><i>\u201cIf I profess with the loudest voice and clearest exposition every portion of the truth of God except precisely that little point which the world and the devil are attacking at that moment, I am not confessing Christ, however boldly I may be professing Christ. Where the battle rages, there the loyalty of the soldier is proved, and to be steady on all battlefronts besides.\u201d<\/i><\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Nothing less than the Word of God must be brought to bear on this social question. Certainly for the believer it must be that authority against which all thinking and behavior is measured. However, even within the evangelical community (far less the broader church), the incidence of abortion is reputed to be proportionate to the American culture at large. The conscience of the church is being compromised by wholesale disobedience from within.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>The sanctity of life debate, however, is not a uniquely Christian issue. It is also a human issue. One need not be a believer to fight on the side of the angels. Even the Declaration of Independence guarantees the inalienable right to life. Thomas Jefferson said, \u201cThe care of human life and not its destruction is the first and only legitimate object of good government.\u201d The state too has forfeited its responsibility to exercise a social conscience on this issue.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Ligonier Ministries has a social conscience, which it will exercise. Our goal is to persuade both believer and nonbeliever that the only morally justifiable position on this issue is a consistently pro-life one. No one can escape the gaze of God. He scrutinizes every word, thought, and action. One day He will demand an accounting from both the believer and the nonbeliever. Before the heavenly bar, presided over by the Judge of all the earth, Christ our Savior, all of us will have to account for our earthly moral stances. While the unbeliever will not acknowledge the gaze of the Judge, the believer will, and hopefully will have lived his life in a manner that was pleasing to God. To do so is to live <i>Coram Deo<\/i>. &#9632;<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'>table of contents<\/p>\n","protected":false},"excerpt":{"rendered":"<p>LUKE 7:27\u201335 \u201cTo what, then, can I compare the people of this generation? What are they like?\u201d (Luke 7:31). After Jesus\u2019 speech about John the Baptist, some of the people praised God, but others were angry at Jesus (Luke 7:29\u201330). This provoked Jesus to condemn the people of that generation. He states that they are &hellip; <a href=\"https:\/\/www.biblia.work\/sermons\/times-and-occasions\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;TIMES AND OCCASIONS&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-11174","post","type-post","status-publish","format-standard","hentry","category-sermons"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/11174","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/comments?post=11174"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/11174\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/media?parent=11174"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/categories?post=11174"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/tags?post=11174"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}