{"id":11193,"date":"2016-08-17T01:26:49","date_gmt":"2016-08-17T06:26:49","guid":{"rendered":"http:\/\/www.biblia.work\/sermons\/face-to-face-with-god\/"},"modified":"2016-08-17T01:26:49","modified_gmt":"2016-08-17T06:26:49","slug":"face-to-face-with-god","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/sermons\/face-to-face-with-god\/","title":{"rendered":"FACE TO FACE WITH GOD"},"content":{"rendered":"<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><b>JOHN 1:1\u20135<\/b><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><i>In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning<\/i><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><i>(John 1:1\u20132)<\/i>.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;line-height: normal'>In the Greek language there are three different words that are translated \u201cwith\u201d in English. The Greeks understood that there are different ways you can be with people. The word <i>syn,<\/i> which we find in <i>synagogue<\/i><i>,<\/i> means to be \u201cwith\u201d in the sense of being part of a group, of being around others. The word <i>meta<\/i> means \u201cwith\u201d in the sense of \u201calongside of,\u201d as when a husband and wife walk side by side and hand in hand.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>It is the third word, however, that is used in John 1:1\u20132. It is the word <i>pros<\/i><i>,<\/i> which means \u201cface to face.\u201d It is used for the closest possible relationship of intimacy. John says that the Word, the pre-incarnate Son of God, was face to face with God in a covenantal bond of ultimate intimacy.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>To get a better understanding of what John is saying we turn to the Old Testament. The greatest desire of the pious Jew was someday to see the face of God. Indeed, God Himself had provided the Israelites with a ritual blessing that pointed to this: \u201cThe Lord bless you and keep you; the Lord make his face shine upon you and be gracious to you; the Lord turn his face toward you and give you peace\u201d (Numbers 6:24\u201326). This benediction was to be used whenever the priest blessed the people.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>By way of contrast, the greatest horror conceivable was that God should turn His back on someone. Remember when God appeared between the Israelite and Egyptian armies at the Exodus, His cloud of glory shone light to the Israelites, but manifested impenetrable darkness to the Egyptians (Exodus 14:19\u201320). The biblical image of damnation is \u201couter darkness.\u201d<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Now think for a moment of the Cross. When Jesus cried out \u201cMy God, my God, why hast thou forsaken me?\u201d we read that suddenly darkness came over the place. In a real sense God had to turn His back on Jesus, breaking that face-to-face relationship. At His ascension, however, the Word of God returned to stand <i>pros<\/i> the Father, but now carrying us with Him!<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'><b>CORAM DEO<\/b><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'>1 Chronicles 11\u201313<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'>John 9:1\u201323<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;line-height:   normal'>The   subject of July\u2019s <i>Tabletalk<\/i> will be \u201cHell.\u201d While hell is a quaking   prospect for the unbeliever, the hope of the Christian is the uninterrupted   benevolent gaze of God. Using 1 John 3:2, imagine today what heaven will be   like.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;line-height:   normal'><i>For   further study: Genesis 32:22\u201330; Psalm 80; 1 Corinthians 13<\/i><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'>friday<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'>may<\/p>\n","protected":false},"excerpt":{"rendered":"<p>JOHN 1:1\u20135 In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning (John 1:1\u20132). In the Greek language there are three different words that are translated \u201cwith\u201d in English. The Greeks understood that there are different ways you can be with &hellip; <a href=\"https:\/\/www.biblia.work\/sermons\/face-to-face-with-god\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;FACE TO FACE WITH GOD&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-11193","post","type-post","status-publish","format-standard","hentry","category-sermons"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/11193","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/comments?post=11193"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/11193\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/media?parent=11193"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/categories?post=11193"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/tags?post=11193"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}