{"id":11204,"date":"2016-08-17T01:26:52","date_gmt":"2016-08-17T06:26:52","guid":{"rendered":"http:\/\/www.biblia.work\/sermons\/biblical-literary-forms\/"},"modified":"2016-08-17T01:26:52","modified_gmt":"2016-08-17T06:26:52","slug":"biblical-literary-forms","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/sermons\/biblical-literary-forms\/","title":{"rendered":"BIBLICAL LITERARY FORMS"},"content":{"rendered":"<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><b>JOHN 10:1\u201318<\/b><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><i>Therefore Jesus said again, \u201cI tell you the truth, I am the gate for the sheep\u201d<\/i><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><i>(John 10:7)<\/i>.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;line-height: normal'>The Bible uses many literary devices and forms, and if we are going to interpret the Bible literally (according to its letter and literature), we must become familiar with these. Today we will look at a few of the most common.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>First of all, the Bible often uses the <i>language of appearances<\/i>, as when it says \u201cthe sun rises.\u201d At such points the literary form of the Bible is not that of a technical treatise, but of common speech. If someone showed up with a supposed letter from King Solomon and it said, \u201cThe horizon of the earth dropped to reveal the sun at 6:55 a.m., the fourteenth day of the month, Jerusalem Standard Time,\u201d we would know such a document was a fake.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Second, while the Bible is often precise, it occasionally uses <i>round numbers<\/i>. An example of this is the estimate of 5,000 people who were fed by Jesus. It would be foolish to insist that exactly that many people were present at the event. If the newspaper says 15,000 people turned out for a ball game, do we say the paper is in error?<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Third, the Bible sometimes uses <i>hyperbole<\/i>, or intentional exaggeration, in order to make a point. If it says \u201call Capernaum turned out\u201d to hear Jesus, we are not to assume every single person, including sick and dying people, came out. It is the same as if we today said we went to a party and \u201ceverybody was there.\u201d<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Fourth, the Bible uses <i>metaphor<\/i> as a literary form. When Jesus says He is the door of the sheep, we are not supposed to take that in some crass physical sense. On the other hand Jesus says of the communion bread, \u201cThis is My body.\u201d The church has debated whether or not Jesus meant this as a pure metaphor.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Fifth, the Bible uses <i>anthropomorphic<\/i> language, describing God in human terms, as when it says God stretches forth His arm, etc. Accommodating Himself to our need, God describes Himself in human terms.<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'><b>CORAM DEO<\/b><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'>2 Chronicles 26\u201328<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'>John 17<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'><b>WEEKEND<\/b><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'>2 Chronicles 29\u201333<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'>John 18<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;line-height:   normal'>Remember   the Bible must be interpreted in terms of its literary forms. When the Bible   presents something as actually happening, then it happened. But when the   Bible uses a figure of speech, we must be sensitive to it. Reread John   10:1\u201318. What figures of speech are found here?<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;line-height:   normal'><i>For   further study: Jonah 1\u20134<\/i>; Knowing Scripture <i>series<\/i><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><b>WEEKEND<\/b><\/p>\n","protected":false},"excerpt":{"rendered":"<p>JOHN 10:1\u201318 Therefore Jesus said again, \u201cI tell you the truth, I am the gate for the sheep\u201d (John 10:7). The Bible uses many literary devices and forms, and if we are going to interpret the Bible literally (according to its letter and literature), we must become familiar with these. Today we will look at &hellip; <a href=\"https:\/\/www.biblia.work\/sermons\/biblical-literary-forms\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;BIBLICAL LITERARY FORMS&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-11204","post","type-post","status-publish","format-standard","hentry","category-sermons"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/11204","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/comments?post=11204"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/11204\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/media?parent=11204"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/categories?post=11204"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/tags?post=11204"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}