{"id":11327,"date":"2016-08-17T01:27:33","date_gmt":"2016-08-17T06:27:33","guid":{"rendered":"http:\/\/www.biblia.work\/sermons\/the-baptism-of-infants\/"},"modified":"2016-08-17T01:27:33","modified_gmt":"2016-08-17T06:27:33","slug":"the-baptism-of-infants","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/sermons\/the-baptism-of-infants\/","title":{"rendered":"THE BAPTISM OF INFANTS"},"content":{"rendered":"<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><b>1 CORINTHIANS 1:13\u201317<\/b><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><i>Yes, I also baptized the household of Stephanas<\/i><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><i>(1 Corinthians 1:16a)<\/i>.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;line-height: normal'>The Greek Orthodox, Roman Catholic, Lutheran, and Reformed churches all practice infant baptism. Today we want to look at three lines of evidence that show the validity of this practice.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>First, just as baptism is the sign of entrance into the community of the new covenant, so circumcision was the sign of entrance into the old covenant community. Circumcision was a sign of faith and was performed on the infant sons of covenant members. It called them to hold the faith as they grew up, and as a sign that they, even as children, were part of God\u2019s household.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>The analogies between circumcision and baptism validate baptizing infants. Also, if children were suddenly excluded in the new covenant from the sign of the covenant, this would have been very controversial with the early Jewish believers. The silence of the New Testament indicates that there was no such controversy and points to the continuation of including children.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Second, the household baptisms of the New Testament (Acts 16:15, 33, etc.) indicate infant baptism. The term <i>oikos<\/i> (house, household) has been studied carefully in recent years. In classical Greek usage and in the Greek translation of the Old Testament, this word often has a particular reference to infants. Thus, the use of <i>oikos<\/i> strongly suggests the baptism of infants.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Third, the writings of the apostolic fathers of the second century reveal that infant baptism was being practiced in the church at that early date. Perhaps this shows that the New Testament church had lapsed into an erroneous \u201cOld Testament\u201d practice. If this were true, however, we would expect some indication of controversy over infant baptism. The absence of controversy indicates that the church was carrying on the apostolic tradition of the New Testament.<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'><b>CORAM DEO<\/b><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'>Ezekiel 40<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'>1 Peter 5<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;line-height:   normal'>God   has only given us two rituals as signs of His covenant: baptism and the   Lord\u2019s Supper. If we are to take Him seriously, we must take baptism and the   question of household baptism seriously. If today\u2019s lesson was full of new   ideas to you, take a closer look at this important question.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;line-height:   normal'><i>For   further study: Genesis 17:9\u201327; Acts 16:11\u201315, 25\u201334;<\/i> What   Are the Sacraments? <i>series<\/i><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'>thursday<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'>november<\/p>\n","protected":false},"excerpt":{"rendered":"<p>1 CORINTHIANS 1:13\u201317 Yes, I also baptized the household of Stephanas (1 Corinthians 1:16a). The Greek Orthodox, Roman Catholic, Lutheran, and Reformed churches all practice infant baptism. Today we want to look at three lines of evidence that show the validity of this practice. First, just as baptism is the sign of entrance into the &hellip; <a href=\"https:\/\/www.biblia.work\/sermons\/the-baptism-of-infants\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;THE BAPTISM OF INFANTS&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-11327","post","type-post","status-publish","format-standard","hentry","category-sermons"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/11327","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/comments?post=11327"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/11327\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/media?parent=11327"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/categories?post=11327"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/tags?post=11327"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}