{"id":11456,"date":"2016-08-17T01:28:41","date_gmt":"2016-08-17T06:28:41","guid":{"rendered":"http:\/\/www.biblia.work\/sermons\/christ-our-ransom\/"},"modified":"2016-08-17T01:28:41","modified_gmt":"2016-08-17T06:28:41","slug":"christ-our-ransom","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/sermons\/christ-our-ransom\/","title":{"rendered":"CHRIST OUR RANSOM"},"content":{"rendered":"<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><b>MARK 10<\/b><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><i>For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many<\/i><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><i>(Mark 10:45).<\/i><\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>We are considering the objective facts of the gospel in our lessons and today we focus our attention specifically on three essential words: ransom, propitiation, and expiation.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>The concept of <i>ransom<\/i> is built upon the idea of losing something or setting free something that is held captive. Jesus paid the ransom to set us free. Some in the early Church suggested that Jesus paid the ransom to Satan, but this is not the case. Satan did not hold us captive; he was only the jailor. The Master who had taken us captive and needed to receive the ransom payment was God. He was the offended party to whom the ransom needed to be paid. Jesus, as the volunteer suffering servant, offered Himself as payment for us.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>God\u2019s wrath needed to be placated or appeased. The technical term for this appeasement is <i>propitiation<\/i>. Many modern theologians are offended at the idea of propitiating the wrath of God, but when we understand the objective fact that God is holy and that God\u2019s anger rightly and righteously burns against our rebellion, then we will not be offended at the idea that God must be propitiated (1 Thessalonians 1:10). On the cross, Jesus suffered the full fury of the pains of hell under the wrath of God and thus placated God\u2019s anger.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>In the design of God, Jesus\u2019 sufferings purged our sins away. The technical term for this purging is <i>expiation<\/i>. Expiation has to do with the act of removing or taking away our guilt by way of paying the penalty for sin to God. Our guilt was put on Jesus and was purged away under the fiery wrath of God.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Jesus took the punishment we deserve. The result is that God has been propitiated or satisfied. He is no longer angry with us. We have been ransomed from the doom that we faced. We have been let out of the prison of judgment, the prison maintained by Satan the accuser and jailor. We have been freed from judgment because God is no longer angry with us. Christ has ransomed us by expiating our sins and thereby propitiating God\u2019s wrath.<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'><b>CORAM DEO<\/b><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'>1 Chronicles 1\u20133<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'>John 7:25\u201352<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent:   18.0pt;line-height:normal'>Can you rehearse the three dimensions of sin from   yesterday\u2019s lesson? If not, review the lesson and make sure you have mastered   it. Now do the same for today\u2019s lesson, making sure you can explain to your   invisible friend the three things discussed today and how they are related.   It is extremely important that you understand the objective facts of the   gospel.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;line-height:   normal'><i>For   further study: Romans 6:15\u201323, 8:18\u201327 \u2022 Ephesians 2:1\u201310; 4:17\u201328<\/i><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'>tuesday<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'>may<\/p>\n","protected":false},"excerpt":{"rendered":"<p>MARK 10 For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many (Mark 10:45). We are considering the objective facts of the gospel in our lessons and today we focus our attention specifically on three essential words: ransom, propitiation, and &hellip; <a href=\"https:\/\/www.biblia.work\/sermons\/christ-our-ransom\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;CHRIST OUR RANSOM&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-11456","post","type-post","status-publish","format-standard","hentry","category-sermons"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/11456","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/comments?post=11456"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/11456\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/media?parent=11456"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/categories?post=11456"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/tags?post=11456"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}