{"id":11461,"date":"2016-08-17T01:28:43","date_gmt":"2016-08-17T06:28:43","guid":{"rendered":"http:\/\/www.biblia.work\/sermons\/emmanuel-god-with-us\/"},"modified":"2016-08-17T01:28:43","modified_gmt":"2016-08-17T06:28:43","slug":"emmanuel-god-with-us","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/sermons\/emmanuel-god-with-us\/","title":{"rendered":"EMMANUEL: GOD WITH US"},"content":{"rendered":"<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><b>NUMBERS 2<\/b><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><i>\u201cThe Israelites are to camp around the Tent of Meeting some distance from it, each man under his standard with the banners of his family\u201d<\/i><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><i>(Numbers 2:2).<\/i><\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>According to Numbers 2 and 3, God arranged the Israelite camp in a square with three tribes on each side. The central tribe on the east was Judah, on the south was Reuben, on the west Ephraim, and on the north Dan. This was an outer square, at some distance from the Tabernacle.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Forming an inner square immediately around the Tabernacle were the Levites, also separated into four groups. On the east side in front of the Tabernacle gate were the Aaronic priests. On the south side were the Kohathites, on the west the Gershonites, and on the north were Merarites.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>This configuration had a number of meanings. Some scholars have pointed out that the symbol of Judah was a lion, that of Reuben was a man, that of Ephraim was an ox, and that of Dan was an eagle. These are the four faces of the cherubim who guard God\u2019s throne on all four sides (Ezekiel 1; Revelation 4). Thus, the nation of Israel was assuming a guarding function, guarding God\u2019s holiness, just as Adam was supposed to guard the original garden of Eden.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>We notice also that since the Tabernacle faced the east, in order to come into the Tabernacle a person had to move through the encampment of the Aaronic priests. The priests were the mediators who gave men access to God. A stranger would also have to come through the kingly tribe of Judah in order to approach the Tabernacle.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Perhaps most important, though, was the simple fact that God was in their midst, right in the center of the camp. The word \u201cEmmanuel\u201d means \u201cGod With Us,\u201d and was the name Jesus bore during His incarnation. God was Emmanuel to Israel in the wilderness. His throne, His palace, His \u201ctent of meeting,\u201d was central in the society He created. The Church was not just one institution among many, side by side with state, school, and business, and it certainly was not peripheral to society as is the case today. Rather, God\u2019s meeting house was the highest of all the tents\u201430 feet high\u2014and positioned in the center. There was a time when towns and cities were built with the Church on a hill in the center of town with a high steeple. We need to recover that vision of the centrality of God\u2019s presence.<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'><b>CORAM DEO<\/b><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'>1 Chronicles 20\u201322<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'>John 10:22\u201342<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent:   18.0pt;line-height:normal'>How can the Church become central in society once   again? Read Mark 10:42\u201345, and consider what it means in relation to this   question. What specific things can your local church do to acquire influence   and spiritual dominion over the place where you live?<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;line-height:   normal'><i>For   further study: John 3:14; 12:32 \u2022 Romans 12:1\u20132 \u2022 1 Corinthians 2:1\u20135<\/i><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'>tuesday<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'>may<\/p>\n","protected":false},"excerpt":{"rendered":"<p>NUMBERS 2 \u201cThe Israelites are to camp around the Tent of Meeting some distance from it, each man under his standard with the banners of his family\u201d (Numbers 2:2). According to Numbers 2 and 3, God arranged the Israelite camp in a square with three tribes on each side. The central tribe on the east &hellip; <a href=\"https:\/\/www.biblia.work\/sermons\/emmanuel-god-with-us\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;EMMANUEL: GOD WITH US&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-11461","post","type-post","status-publish","format-standard","hentry","category-sermons"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/11461","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/comments?post=11461"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/11461\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/media?parent=11461"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/categories?post=11461"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/tags?post=11461"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}