{"id":11567,"date":"2016-08-17T01:29:18","date_gmt":"2016-08-17T06:29:18","guid":{"rendered":"http:\/\/www.biblia.work\/sermons\/prayers-of-judgment\/"},"modified":"2016-08-17T01:29:18","modified_gmt":"2016-08-17T06:29:18","slug":"prayers-of-judgment","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/sermons\/prayers-of-judgment\/","title":{"rendered":"PRAYERS OF JUDGMENT"},"content":{"rendered":"<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><b>PSALM 109<\/b><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><i>Appoint an evil man to oppose him; let an accuser stand at his right hand<\/i><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><i>(Psalm 109:6)<\/i>.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Psalm 109 is sometimes regarded as the toughest of the imprecatory psalms, the psalms of cursing. The New Testament applies it to those who crucified Christ (verse 8 with Acts 1:20; verse 25 with Matthew 27:39; verse 27 with Acts 2:23; verse 30 with Hebrews 2:12).<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Rather than consider the details of this psalm today, let us meditate on the imprecatory psalms in general. Not only are certain psalms, like 58, 109, and 137, devoted largely to cursing God\u2019s enemies, but we also find judgment called down upon God\u2019s enemies in many places in the other psalms as well.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>First of all, we have to say that God does not make mistakes. He has instructed us to pray these psalms. He wrote them. He wants to hear us pray and sing them. If they scandalize us, then it is <i>we<\/i> who must change our attitude. So as believers we must accept the imprecatory psalms as good words from God.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Second, we should think of the imprecatory psalms as the other half of the two-edged sword of God\u2019s truth. When we pray for God to save people, we do not order Him to do so. He is free to say no to our prayers and leave people in their sins. Similarly, when we pray for God to judge people, we are not ordering Him to do so. He is free to save them, even if we have asked Him to judge them.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Third, the prayers of judgment align our thoughts with God\u2019s holiness and righteousness. God is a God of judgment, and we must submit ourselves to that fact. We must learn to delight in His judgments, as we delight in Him. In Psalm 139, after meditating on the greatness of God\u2019s glory, the psalmist is horrified that anyone would dare rebel against Him. \u201cI have nothing but hatred for them,\u201d he says. \u201cI count them my enemies.\u201d He calls on God to kill them (Psalm 139:19\u201322).<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Finally, let us remember that when God kills a person, it is not necessarily a death unto destruction. You and I were judged by God and were put to death for our sins in baptism, but we were resurrected. When we pray for God to destroy His enemies, we leave it up to His discretion whether to destroy them redemptively or everlastingly.<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'><b>CORAM DEO<\/b><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'>Isaiah 56\u201358<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'>1 Thessalonians 3<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent:   18.0pt;line-height:normal'>All of the Psalms call on God to draw near. When   He does He brings judgment and salvation. We cannot have one without the   other. Indeed, the doctrine of justification means that salvation comes <i>through<\/i>   judgment. If you want God to draw near you must be prepared to let God be   God, acknowledging His freedom to come in mercy or wrath.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;line-height:   normal'><i>For   further study: Psalm 83; 139:23\u201324 \u2022 2 Timothy 4:14\u201318<\/i><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'>wednesday<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'>october<\/p>\n","protected":false},"excerpt":{"rendered":"<p>PSALM 109 Appoint an evil man to oppose him; let an accuser stand at his right hand (Psalm 109:6). Psalm 109 is sometimes regarded as the toughest of the imprecatory psalms, the psalms of cursing. The New Testament applies it to those who crucified Christ (verse 8 with Acts 1:20; verse 25 with Matthew 27:39; &hellip; <a href=\"https:\/\/www.biblia.work\/sermons\/prayers-of-judgment\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;PRAYERS OF JUDGMENT&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-11567","post","type-post","status-publish","format-standard","hentry","category-sermons"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/11567","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/comments?post=11567"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/11567\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/media?parent=11567"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/categories?post=11567"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/tags?post=11567"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}