{"id":11625,"date":"2016-08-17T01:30:03","date_gmt":"2016-08-17T06:30:03","guid":{"rendered":"http:\/\/www.biblia.work\/sermons\/the-inerrancy-of-the-bible\/"},"modified":"2016-08-17T01:30:03","modified_gmt":"2016-08-17T06:30:03","slug":"the-inerrancy-of-the-bible","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/sermons\/the-inerrancy-of-the-bible\/","title":{"rendered":"THE INERRANCY OF THE BIBLE"},"content":{"rendered":"<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><b>2 TIMOTHY 3:10\u201317<\/b><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><i>All Scripture is God-breathed and is useful for teaching, rebuking, correcting, and training in righteousness<\/i><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><i>(2 Timothy 3:16).<\/i><\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>In recent years a number of semi-conservative theologians have questioned whether we should hold to the doctrine of biblical inerrancy or infallibility. After all, they say, this quest for absolute certainty reflects a \u201cGreek, Aristotelian mindset\u201d that is not really compatible with the nature of \u201csheer faith.\u201d They say that Christianity is a matter of \u201cfaith\u201d and we don\u2019t need \u201cabsolute certainty.\u201d<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>We notice immediately that such statements as these presuppose that faith is incompatible with certainty. That is, they presuppose to some degree the modern existentialistic view of faith, which sees faith as a \u201cleap in the dark.\u201d<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Still, we can imagine that God might have given us the information about redemption in another way. He might have simply provided us with a lot of human testimonies. The Gospels, for instance, might merely be the personal recollections of Matthew, Mark, Luke, and John and no more. In that case, God would be calling us to believe the Gospel in the same way we believe that Ronald Reagan was president of the United States from 1981 to 1989. There is debate over what Mr. Reagan actually thought and did during his term, but there is no debate over whether he was actually president. In the same way, scholars could debate the details recorded in the Gospels while still having a \u201cfaith\u201d in the \u201cgeneral trustworthiness\u201d of the accounts.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>But the Bible claims to be much more. In fact it claims to be the very word of God. The Bible claims to be breathed out by God (2 Timothy 3:16). If God is God, He does not make mistakes. If the Bible is breathed out by God, there cannot be \u201cminor errors\u201d in details of history. If the Bible contains such errors, it can hardly be the work of a perfect God. And if God is not perfect and totally trustworthy, God is not God.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>If the Bible contains errors, it might still be correct in many of its claims. But there is one claim that could not be true: the Bible\u2019s claim to be God\u2019s breathed-out words. All the church fathers, the medieval theologians, and the Protestant Reformers clearly saw that the Bible claims to be inerrant and infallible. If that claim is false, the Bible is deceiving us, and has deceived people for many thousands of years.<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'><b>CORAM DEO<\/b><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'>Genesis 6\u20138<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'>Matthew 3<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'><b>WEEKEND<\/b><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'>Genesis 9\u201313<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'>Matthew 4\u20135:26<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent:   18.0pt;line-height:normal'>We can rejoice that the Bible is free of error in   all its claims. God wants His people to have confidence in Him, so that we can   know Him and His will, doing what we are called to do without fear. Consider   your commitment level\u2014could it be enhanced by a stronger affirmation of the   trustworthiness of Scripture?<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;line-height:   normal'><i>For   further study: Numbers 23:19 \u2022 Romans 4:19\u201320<\/i><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><b>WEEKEND<\/b><\/p>\n","protected":false},"excerpt":{"rendered":"<p>2 TIMOTHY 3:10\u201317 All Scripture is God-breathed and is useful for teaching, rebuking, correcting, and training in righteousness (2 Timothy 3:16). In recent years a number of semi-conservative theologians have questioned whether we should hold to the doctrine of biblical inerrancy or infallibility. After all, they say, this quest for absolute certainty reflects a \u201cGreek, &hellip; <a href=\"https:\/\/www.biblia.work\/sermons\/the-inerrancy-of-the-bible\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;THE INERRANCY OF THE BIBLE&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-11625","post","type-post","status-publish","format-standard","hentry","category-sermons"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/11625","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/comments?post=11625"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/11625\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/media?parent=11625"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/categories?post=11625"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/tags?post=11625"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}