MATTHEW 4:1\u201311<\/b><\/p>\n
Jesus answered, \u201cIt is written: Man does not live on bread alone, but on every word that comes from the mouth of God\u201d<\/i><\/p>\n
(Matthew 4:4)<\/i>.<\/p>\n
Early in the twentieth century, two European theologians mounted an assault on nineteenth-century liberalism. The nineteenth-century liberals had tried to find the \u201chistorical Jesus\u201d by discounting the testimony of the Bible and filtering the biblical evidence through their own conceptions of what must have happened. They had used \u201cliterary science\u201d to \u201cprove\u201d that the Bible is merely a collection of human opinions about God and not the Word of God at all.<\/p>\n
The two theologians who attacked this idea, Karl Barth and Emil Brunner, were called \u201cneo-orthodox\u201d because they seemed to be affirming the orthodox Christian faith against the more liberal mind set. They maintained that the Bible was the Word of God and that God inspired it\u2014but what they meant by these statements was radically different from true Christianity.<\/p>\n
Barth and Brunner denied that the Bible was the Word of God in an objective sense. They said that the Bible was, at most, a collection of merely human documents. But, they said, God uses these human documents to create an \u201cencounter\u201d with the reader, so that the Bible becomes the Word of God as we read it. Reading the Bible, which is full of factual error, sparks this \u201cencounter.\u201d<\/p>\n
Orthodox Christianity, however, affirms that the Bible is objectively true in all respects while also insisting that we must have a personal relationship with God. There is no need to pit these two things against each other. The Bible is true whether we accept it or not and whether we encounter Jesus Christ or not. The statements of the Bible are inherently revelatory and inherently true whether or not we respond to them.<\/p>\n
Barth was concerned throughout his life with the fact that human beings make mistakes. \u201cTo err is human\u201d was one of his favorite maxims. Barth never seems to have realized that it is precisely because sinful human beings are prone to error\u2014indeed prone to suppress God\u2019s truth with all their might\u2014that it was necessary for God to superintend the writing of Scripture and insure that it be error free.<\/p>\n
CORAM DEO<\/b><\/p>\n
Genesis 17\u201319<\/p>\n
Matthew 6<\/p>\n
Just because humans can err does not mean they must or will err in every situation. It is not a necessary part of the human condition. We can all pass spelling and simple math tests. If Barth were right, he would have to be wrong, as he too is human. Thank God for His error-free Word and for the mind He gave you.<\/p>\n
For further study: John 14:21 \u2022 Hebrews 4:12<\/i><\/p>\n
wednesday<\/p>\n
january<\/p>\n","protected":false},"excerpt":{"rendered":"
MATTHEW 4:1\u201311 Jesus answered, \u201cIt is written: Man does not live on bread alone, but on every word that comes from the mouth of God\u201d (Matthew 4:4). Early in the twentieth century, two European theologians mounted an assault on nineteenth-century liberalism. The nineteenth-century liberals had tried to find the \u201chistorical Jesus\u201d by discounting the testimony … Continue reading “THE NEO-ORTHODOX VIEW”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-11627","post","type-post","status-publish","format-standard","hentry","category-sermons"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/11627","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/comments?post=11627"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/11627\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/media?parent=11627"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/categories?post=11627"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/tags?post=11627"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}