{"id":11636,"date":"2016-08-17T01:30:07","date_gmt":"2016-08-17T06:30:07","guid":{"rendered":"http:\/\/www.biblia.work\/sermons\/purposes-of-the-book-of-acts\/"},"modified":"2016-08-17T01:30:07","modified_gmt":"2016-08-17T06:30:07","slug":"purposes-of-the-book-of-acts","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/sermons\/purposes-of-the-book-of-acts\/","title":{"rendered":"PURPOSES OF THE BOOK OF ACTS"},"content":{"rendered":"<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><b>ACTS 1:1\u201310<\/b><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><i>In my former book, Theophilus, I wrote about all that Jesus began to do and to teach<\/i><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><i>(Acts 1:1)<\/i>.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>The Acts of the Apostles was written by a physician named Lucian (in English \u201cLuke\u201d). Neither the third gospel nor the Acts provide an explicit statement of authorship, but the testimony of the early church is clear, and there is internal evidence that demonstrates Lucan authorship. Particularly striking is that in many places in Acts, when Luke evidently joins the company of Paul during his travels, the narrative stops saying that \u201cthey\u201d did such and so, and says that \u201cwe\u201d did such and so (see Acts 16:10\u201317, etc.)<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>There are several major themes in Acts, and here let us consider three of them. One is apologetical. Apologetics is the branch of theology that is concerned with defending Christianity against accusations and error. In the early days of the church, many were accusing the Christians of being seditious against the Roman imperial government. Luke recorded several courtroom scenes and made it clear that whenever Christians came before the Romans, the Romans recognized that the Christians were good, peaceful citizens. The real trouble, Luke showed, came from those Jews who rejected Jesus as Messiah, and who thus were angry at the Christians who claimed to be the fulfillment of the Old Testament promises.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>A second theme is the validity of Paul\u2019s apostleship. Luke showed in Acts 1 that the qualifications for an apostle were that he had spent three years with Jesus and that he had been a witness of the Resurrection (Acts 1:21\u201322). On the surface, Paul of Tarsus did not fit these qualifications, and so his ministry was constantly questioned by Judaizers and others. Luke\u2019s narrative in Acts demonstrated that Paul did see Jesus in His resurrection, spent years in personal study \u201cwith Christ\u201d before taking up the mantle of apostleship, and was accepted on an equal footing by the other apostles.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>A third theme common to both Luke\u2019s gospel and to Acts is the inclusion of the Gentiles in the new kingdom. There had been Gentile believers throughout the Old Testament, but they had not been members of the priestly nation of Israel and consequently had to worship \u201cat a distance.\u201d Luke shows that in the new covenant, there is no longer any difference between Jewish and Gentile believers.<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'><b>CORAM DEO<\/b><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'>Genesis 46\u201347<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'>Matthew 14:13\u201336<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent:   18.0pt;line-height:normal'>As you prepare to work through Acts and New   Testament history this year, take time today to skim the book of Acts. Page   through it, previewing its contents and taking note of the overall movement and   direction of the book. In what city does the book begin, and where does it   end? Why?<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;line-height:   normal'><i>For   further study: Matthew 22:21 \u2022 Acts 22:21\u201322<\/i><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'>tuesday<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'>january<\/p>\n","protected":false},"excerpt":{"rendered":"<p>ACTS 1:1\u201310 In my former book, Theophilus, I wrote about all that Jesus began to do and to teach (Acts 1:1). The Acts of the Apostles was written by a physician named Lucian (in English \u201cLuke\u201d). Neither the third gospel nor the Acts provide an explicit statement of authorship, but the testimony of the early &hellip; <a href=\"https:\/\/www.biblia.work\/sermons\/purposes-of-the-book-of-acts\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;PURPOSES OF THE BOOK OF ACTS&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-11636","post","type-post","status-publish","format-standard","hentry","category-sermons"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/11636","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/comments?post=11636"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/11636\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/media?parent=11636"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/categories?post=11636"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/tags?post=11636"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}