{"id":11639,"date":"2016-08-17T01:30:08","date_gmt":"2016-08-17T06:30:08","guid":{"rendered":"http:\/\/www.biblia.work\/sermons\/the-greater-pentecost\/"},"modified":"2016-08-17T01:30:08","modified_gmt":"2016-08-17T06:30:08","slug":"the-greater-pentecost","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/sermons\/the-greater-pentecost\/","title":{"rendered":"THE GREATER PENTECOST"},"content":{"rendered":"<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><b>ACTS 2:1\u201313<\/b><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><i>Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting<\/i><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><i>(Acts 2:2)<\/i>.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>The festival of Pentecost was set by God to be celebrated fifty days after the Sabbath that occurred during the week of the Feast of Unleavened Bread (Lev. 23:15). Therefore, Pentecost always came on the first day of the week, inaugurating a new week.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Jewish tradition has it that the first Pentecost coincided with the day God gave the Ten Commandments on Mount Sinai. There is good reason to think that this was the case. Exodus 19:1 says that Israel arrived at Mount Sinai on the day of the third new moon. This would have been roughly 45 days after the Exodus, which occurred on the fifteenth day of the first month (Passover). Counting the days in Exodus 19 leads us very close to, if not precisely to, the day of Pentecost. Since the Feast of Pentecost had not yet been established, Exodus 19 says nothing explicit about it; but on the basis of the hints we have just summarized, the Jews celebrated Pentecost as the day God drew near and gave His law to His people.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Certainly we see some interesting Sinai-like phenomena in Acts 2. Just as God appeared on Mount Sinai in thunder, fire, and wind, so the phenomena of God\u2019s glory also filled the apostles\u2019 room and shook all Jerusalem. As God had the people summoned around Him at Mount Sinai, so all Jerusalem flocked to the apostles\u2019 room to see what was going on. As God gave His law to Israel at Sinai, so God gave the Spirit of Holiness, who would enable His people to keep His law.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>But there are important contrasts as well. Only Moses was allowed into God\u2019s glory cloud on Sinai. Similarly, when God\u2019s glory filled the tabernacle in Exodus 40, the priests had to flee. In Acts, however, all the apostles were surrounded by the wind and fire, yet they did not have to flee. They departed the room only to bear witness.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>In the old covenant, the cherubim maintained flaming swords to keep sinners away from God (Gen. 3:24). The fire on the altar would destroy any man or woman who drew near to it without special permission (Lev. 9:24\u201310:2). At Pentacost tongues of fire came down on the heads of the disciples. This altar fire was no threat to them, and their tongues became their swords to preach the Gospel and judge the world (Eph. 6:17; Rev. 19:15).<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'><b>CORAM DEO<\/b><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'>Exodus 4\u20136<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'>Matthew 16<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent:   18.0pt;line-height:normal'>The manifest presence of God emboldened the early   church to the monumental task at hand, going into all the world and making   disciples. That task still lies before us. Remember the boldness of the early   church in the face of persecution as you seek to bring God\u2019s kingdom to bear   today.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;line-height:   normal'><i>For   further study: Hebrews 4:14\u201316; 10:19\u201325<\/i><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'>friday<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'>january<\/p>\n","protected":false},"excerpt":{"rendered":"<p>ACTS 2:1\u201313 Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting (Acts 2:2). The festival of Pentecost was set by God to be celebrated fifty days after the Sabbath that occurred during the week of the Feast of Unleavened Bread (Lev. 23:15). &hellip; <a href=\"https:\/\/www.biblia.work\/sermons\/the-greater-pentecost\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;THE GREATER PENTECOST&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-11639","post","type-post","status-publish","format-standard","hentry","category-sermons"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/11639","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/comments?post=11639"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/11639\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/media?parent=11639"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/categories?post=11639"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/tags?post=11639"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}