{"id":11662,"date":"2016-08-17T01:30:16","date_gmt":"2016-08-17T06:30:16","guid":{"rendered":"http:\/\/www.biblia.work\/sermons\/the-ecumenical-council\/"},"modified":"2016-08-17T01:30:16","modified_gmt":"2016-08-17T06:30:16","slug":"the-ecumenical-council","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/sermons\/the-ecumenical-council\/","title":{"rendered":"THE ECUMENICAL COUNCIL"},"content":{"rendered":"<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><b>ACTS 15:1\u201335<\/b><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><i>Some men came down from Judea to Antioch and were teaching the brothers: \u201cUnless you are circumcised, according to the custom taught by Moses, you cannot be saved\u201d.<\/i><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><i>(Acts 15:1).<\/i><\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>While Barnabas was commissioned by the Jerusalem church and sent to Antioch, some other men took it upon themselves to go to Antioch and bring their opinions to that church. They taught that all Gentile converts had to be circumcised, according to the \u201ccustom of Moses.\u201d They could not refer to the law of Moses, since God\u2019s law never required that Gentile proselytes be circumcised. Evidently these men reasoned that if Jew and Gentile were now going to be on an equal footing in the new covenant church, both equally members of the \u201cinner circle,\u201d this meant Gentiles needed to be circumcised.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>The apostles maintained a different position. They held that the whole Jew-Gentile distinction in the old covenant had been abolished in essence by the work of Jesus. The new covenant did not mean that Gentiles now became Jews; rather, it meant that believing Jew and believing Gentile both became Christians together. Thus, Peter did not circumcise Cornelius but baptized him into the new body of the church.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Moreover, circumcision was a bloody rite, and thus sacrificial. All such sacrificial rites were fulfilled at the Cross, and have no place afterwards. To practice circumcision (not for medical but for religious reasons) shows a failure to understand the work of Christ.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Because of the teachings of the \u201cJudaizers\u201d at Antioch, Paul and Barnabas went to Jerusalem to meet with the apostles and elders to formulate a ruling on this matter. After discussion, Peter addressed the council and reminded them that God had baptized Cornelius with the Holy Spirit, \u201cjust as He did to us\u201d (Acts 15:8). This, according to Peter, showed that God \u201cmade no distinction between us and them\u201d (v. 9). The old covenant distinctions were abolished not by circumcising Gentiles but by baptizing both Jew and Gentile.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>The council decided that Peter and Paul were right, and the Judaizers were wrong. Sadly, the Judaizers did not submit to the apostles but formed their own sect and began troubling the church everywhere. They dogged Paul\u2019s heels and sought to impose their Jewish legalisms on the churches to which Paul ministered.<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'><b>CORAM DEO<\/b><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'>Numbers 12\u201313<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'>Mark 5<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent:   18.0pt;line-height:normal'>The church is not immune to the temptation to   elevate \u201ccustom\u201d to the level of law. Fueling that temptation is the desire   to see those who are different become like us. Examine the standard with   which you judge people. Does it focus on conformity to custom, to others, or   to the very Word of God?<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;line-height:   normal'><i>For   further study: Galatians 2:11\u201321; 3:1\u201314; 5:1\u201317<\/i><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'>wednesday<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'>february<\/p>\n","protected":false},"excerpt":{"rendered":"<p>ACTS 15:1\u201335 Some men came down from Judea to Antioch and were teaching the brothers: \u201cUnless you are circumcised, according to the custom taught by Moses, you cannot be saved\u201d. (Acts 15:1). While Barnabas was commissioned by the Jerusalem church and sent to Antioch, some other men took it upon themselves to go to Antioch &hellip; <a href=\"https:\/\/www.biblia.work\/sermons\/the-ecumenical-council\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;THE ECUMENICAL COUNCIL&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-11662","post","type-post","status-publish","format-standard","hentry","category-sermons"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/11662","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/comments?post=11662"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/11662\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/media?parent=11662"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/categories?post=11662"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/tags?post=11662"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}