{"id":11789,"date":"2016-08-17T01:30:58","date_gmt":"2016-08-17T06:30:58","guid":{"rendered":"http:\/\/www.biblia.work\/sermons\/the-firstborn-of-all-creation\/"},"modified":"2016-08-17T01:30:58","modified_gmt":"2016-08-17T06:30:58","slug":"the-firstborn-of-all-creation","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/sermons\/the-firstborn-of-all-creation\/","title":{"rendered":"THE FIRSTBORN OF ALL CREATION"},"content":{"rendered":"<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><b>COLOSSIANS 1:15\u201320<\/b><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><i>He is the Image of the invisible God, the Firstborn over all creation<\/i><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><i>(Colossians 1:15).<\/i><\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>The heretics have latched onto Colossians 1:15 with a vengeance. Arians, Mormons, Jehovah\u2019s Witnesses, Unitarians, and many others have insisted that this verse shows that the Son of God is but a creature like all the rest of us. First of all, they point out that all of us are created in the image of God, according to Genesis 1:26, so that when Paul says Christ is the \u201cimage of the invisible God,\u201d he is saying no more than that Christ is an excellent man. Second, they insist that the phrase \u201cfirstborn of all creation\u201d implies that the Son is a creature\u2014the first and most excellent of creatures, but a creature all the same.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>The underlying heresy here is to read the New Testament without reference to the Old. What we call the Old Testament (the Bible never divides itself up this way) is the foundation of the revelation in what we call the New Testament. The term <i>firstborn<\/i> does not mean that Christ is the first thing God made. Rather, the firstborn is the ruler over all the other sons. In fact, we see repeatedly in Genesis that the natural firstborn son is set aside and the privilege of being counted as firstborn is given to a younger brother (Cain and Seth, Ishmael and Isaac, Esau and Jacob, Reuben and Joseph, Adam and Jesus). Thus, when Paul says Jesus is \u201cfirstborn of all creation\u201d he is saying Jesus is the preeminent ruler over all the universe.\u201d<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>It is true that Genesis I calls all human beings the images of God, but it is also true that Hebrews 1:3 calls Christ \u201cthe radiance of God\u2019s glory and the exact representation of His being.\u201d This tells us that God is invisible (John 1:18) and that the Son of God reflects and reveals Him. John 1:1 tells us that the <i>Word<\/i> is God, as well as being <i>with<\/i> God, and clearly establishes the deity of Christ.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Paul says in Colossians 1:16 that Jesus created all things and that all things were made for Him. Verse 17 says that in Him all things hold together. Statements like these can only apply to God the Creator. Anybody who reads the Old Testament first, and then comes to the New Testament will see this clearly. It is only because of their Greek and Gnostic assumptions that the heretics misinterpret these verses.<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'><b>CORAM DEO<\/b><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'>Psalms 115\u2013118<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'>1 Corinthians 2<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent:   18.0pt;line-height:normal'>Colossians 1:13\u201314 set up what Paul writes in the   following verses. Read these, and consider the practical import of the fact   that Jesus is the image of God, the ruler of creation, the Creator, and the   One in whom all things cohere. Consider how this ensures your redemption and   the forgiveness of your sins.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;line-height:   normal'><i>For   further study: John 8:48\u201359 \u2022 Hebrews 1:1\u201314<\/i><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'>friday<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'>august<\/p>\n","protected":false},"excerpt":{"rendered":"<p>COLOSSIANS 1:15\u201320 He is the Image of the invisible God, the Firstborn over all creation (Colossians 1:15). The heretics have latched onto Colossians 1:15 with a vengeance. Arians, Mormons, Jehovah\u2019s Witnesses, Unitarians, and many others have insisted that this verse shows that the Son of God is but a creature like all the rest of &hellip; <a href=\"https:\/\/www.biblia.work\/sermons\/the-firstborn-of-all-creation\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;THE FIRSTBORN OF ALL CREATION&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-11789","post","type-post","status-publish","format-standard","hentry","category-sermons"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/11789","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/comments?post=11789"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/11789\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/media?parent=11789"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/categories?post=11789"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/tags?post=11789"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}