{"id":11920,"date":"2016-08-17T01:32:08","date_gmt":"2016-08-17T06:32:08","guid":{"rendered":"http:\/\/www.biblia.work\/sermons\/reconciling-jew-and-gentile\/"},"modified":"2016-08-17T01:32:08","modified_gmt":"2016-08-17T06:32:08","slug":"reconciling-jew-and-gentile","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/sermons\/reconciling-jew-and-gentile\/","title":{"rendered":"RECONCILING JEW AND GENTILE"},"content":{"rendered":"<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><b>EPHESIANS 2:11\u201313<\/b><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><i>But now in Christ Jesus you who once were far away have been brought near through the blood of Christ<\/i><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><i>(Ephesians 2:13).<\/i><\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>After the call of Abraham, the Hebrews became the people of God. They were marked by the rite of circumcision, understood as sealing them to the Lord, and thereby separated from all other peoples. A few centuries later, God gave to Israel the Law. Much of the Law was addressed to Jew and \u201cstranger\u201d alike, but some parts applied only to circumcised members of the nation of Israel. Gentiles living in Israel, even if they converted, were not required to keep the dietary laws, for example. Only if they were circumcised and became Israelites would these laws apply to them.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Before Abraham there were believers in the world who were not marked by circumcision, and after God called the Hebrews to be His peculiar people, there were still many uncircumcised Gentile believers in the world. Such Gentile believers are seen throughout the Old and New Testaments. But though such people were saved, they were not considered part of the people of God. They were <i>sojourners<\/i>, not <i>citizens<\/i>.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Writing to the Ephesians, Paul tells them to remember that before the Gospel came they were strangers to the covenant. Probably some of the Ephesians had been Gentile \u201cGod-fearers\u201d before the Gospel came, but even so they were still at a greater distance from God than were the Jews. They were \u201cexcluded from citizenship in Israel and foreigners to the covenants of the promise.\u201d If they were pagan Gentiles, they were absolutely \u201cwithout hope and without God in the world.\u201d If they were God-fearers, they were still separated from the special hopes of Israel and from the special benefits of God (Ephesians 2:12).<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>But now, says Paul, in Christ they have been brought near. Everyone who is in Christ is in the same place; there can be no degrees of nearness to God if all are in Christ. Thus, the old covenant degrees of nearness are gone. The promises made to Israel are now enlarged to the church and to the whole world. The blood of Christ (v. 13) is the new circumcision (v. 11) that replaces the old. The circumcision made with hands created Israel; the new circumcision of Christ creates the church.<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'><b>CORAM DEO<\/b><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'>Deuteronomy 1\u20133<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent:   18.0pt;line-height:normal'>Paul does not say that the Old Testament is wiped   out. The Gentiles have now drawn near to everything the Old Testament meant   and prophesied, because they have drawn near to Christ. The Gentiles are   plugged in to the history of the Old Testament. It has become their history.   Make it your history, too.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;line-height:   normal'><i>For   further study: Rom. 3:1\u201318 \u2022 1 Cor. 12:12\u201331 \u2022 Col. 1:17\u201323<\/i><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'>friday<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'>february<\/p>\n","protected":false},"excerpt":{"rendered":"<p>EPHESIANS 2:11\u201313 But now in Christ Jesus you who once were far away have been brought near through the blood of Christ (Ephesians 2:13). After the call of Abraham, the Hebrews became the people of God. They were marked by the rite of circumcision, understood as sealing them to the Lord, and thereby separated from &hellip; <a href=\"https:\/\/www.biblia.work\/sermons\/reconciling-jew-and-gentile\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;RECONCILING JEW AND GENTILE&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-11920","post","type-post","status-publish","format-standard","hentry","category-sermons"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/11920","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/comments?post=11920"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/11920\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/media?parent=11920"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/categories?post=11920"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/tags?post=11920"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}