{"id":12012,"date":"2016-08-17T01:32:39","date_gmt":"2016-08-17T06:32:39","guid":{"rendered":"http:\/\/www.biblia.work\/sermons\/the-one-and-the-many-2\/"},"modified":"2016-08-17T01:32:39","modified_gmt":"2016-08-17T06:32:39","slug":"the-one-and-the-many-2","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/sermons\/the-one-and-the-many-2\/","title":{"rendered":"THE ONE AND THE MANY"},"content":{"rendered":"<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><b>1 CORINTHIANS 12:12\u201320<\/b><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><i>The body is a unit, though it is made up of many parts; and though all its parts are many, they form one body. So it is with Christ<\/i><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><i>(1 Corinthians 12:12).<\/i><\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>\u201cIn the beginning God created.\u2026\u201d The word <i>God<\/i> here is the Hebrew word <i>Elohim<\/i>. This word is plural, but it refers to the one God. It is the plural form of the Hebrew word <i>El<\/i>, which is also occasionally used for God.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>The fact that God is one and also plural has been a problem for philosophers, but not for believers. Even in idolatry we always find that there are many gods, but one ultimate force behind all the gods, called <i>Fate<\/i>, or <i>Mana<\/i>, or (in Star Wars) <i>The Force<\/i>. This phenomenon is just a distorted reflection of the triunity of the true God.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Philosophers, however, have tended to want to say that God is one and not many. They have felt that \u201cmanyness\u201d is inferior to \u201coneness.\u201d In the nineteenth century, evolutionary approaches to religion said that religions evolve from a primitive polytheism to a sophisticated monotheism, from many gods to one god. The use of the word <i>Elohim<\/i> in the Bible was held to be a hangover from an earlier polytheistic religion that supposedly existed among the Hebrews.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Some scholars have, with more sense, suggested that <i>Elohim<\/i> reflects a \u201cplural of majesty,\u201d as when the Queen of England refers to herself as \u201cwe.\u201d There is, however, virtually no evidence of such a use of the plural in ancient times.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Orthodox Christianity has usually seen the plural of <i>Elohim<\/i> as a reflection of the triunity of God. The full revelation of the Trinity did not come until late in redemptive history, but it was hinted at throughout the Scriptures. This view is ultimately true from a theological standpoint, but it probably does not accurately explain the root meaning of the Hebrew word itself. More likely, <i>Elohim<\/i> is used for God because God is a unity of all His persons and attributes. God is holy, just, and loving. He is light, truth, and fire. He is Father, Son, and Spirit.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Humanity, created as God\u2019s image, reflects this uniplurality. Each of us is an individual with certain gifts, but we are all one in Adam. The church, the new humanity, is composed of many people and gifts, but is one in Christ.<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'><b>CORAM DEO<\/b><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'>2 Kings 18\u201320<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent:   18.0pt;line-height:normal'>Whether a plural of majesty, a reflection of   triunity, or a description of His persons and attributes, worship the God <i>Elohim<\/i> today   for the greatness of His being. Be thankful that not only has He told us   about His name but that He knows your name as well.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;line-height:   normal'><i>For   further study: Gen. 11:1\u20139 \u2022 Deut. 6:1\u20139 \u2022 Zech.14:6\u20139<\/i><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'>tuesday<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'>june<\/p>\n","protected":false},"excerpt":{"rendered":"<p>1 CORINTHIANS 12:12\u201320 The body is a unit, though it is made up of many parts; and though all its parts are many, they form one body. So it is with Christ (1 Corinthians 12:12). \u201cIn the beginning God created.\u2026\u201d The word God here is the Hebrew word Elohim. This word is plural, but it &hellip; <a href=\"https:\/\/www.biblia.work\/sermons\/the-one-and-the-many-2\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;THE ONE AND THE MANY&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-12012","post","type-post","status-publish","format-standard","hentry","category-sermons"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/12012","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/comments?post=12012"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/12012\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/media?parent=12012"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/categories?post=12012"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/tags?post=12012"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}