{"id":12041,"date":"2016-08-17T01:32:49","date_gmt":"2016-08-17T06:32:49","guid":{"rendered":"http:\/\/www.biblia.work\/sermons\/the-trauma-of-holiness\/"},"modified":"2016-08-17T01:32:49","modified_gmt":"2016-08-17T06:32:49","slug":"the-trauma-of-holiness","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/sermons\/the-trauma-of-holiness\/","title":{"rendered":"THE TRAUMA OF HOLINESS"},"content":{"rendered":"<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><b>ISAIAH 6:5\u20138<\/b><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><i>\u201cWoe is me!\u201d I cried. \u201cI am ruined [undone]! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty\u201d<\/i><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><i>(Isaiah 6:5).<\/i><\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>John Calvin long ago pointed out that there is a pattern of human response to God\u2019s holiness in the Bible. The more righteous a person is described as being, the more he or she trembles when entering the immediate presence of God. We see examples of this trembling in Job (Job 40), Habakkuk (3:16), and John the apostle (Rev. 1). We also see it here in Isaiah 6. Isaiah cries out \u201cWoe is me! I am undone!\u201d<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>The word <i>woe<\/i> is oracular. By that we mean, it is used in oracles. There are two kinds of oracles in the Bible. The first is the oracle of weal, which is an announcement of divine favor. The formula begins with the word <i>blessed,<\/i> and examples are seen in Deuteronomy 28 and in the Beatitudes.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>The oracle of doom, however, is an announcement of divine judgment and wrath. Matthew 23 contains a set of woes against the Pharisees. The book of Revelation, which contains eight beatitudes, or oracles of weal (for example, Revelation 1:3), also contains three oracles of woe (Revelation 9:12).<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>What strikes us in Isaiah 6 is that the prophet pronounces woe upon himself. When he finds out who God is, he sees more clearly than ever who he himself is. He describes his condition as being \u201cundone.\u201d It is an experience of personal disintegration in the presence of God. Habakkuk 3:16 puts it this way: \u201cI heard and my heart pounded, my lips quivered at the sound; decay crept into my bones, and my legs trembled.\u201d<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Isaiah and Habakkuk were suddenly aware of the absolute holiness of God. It is easy for people who are far from God to say things like \u201cWell, everybody makes mistakes\u201d and \u201cWe\u2019re all entitled to one sin.\u201d But when God draws near, such nonsense evaporates. What we\u2019ve done is a whole lot worse than mere mistakes, and we\u2019ve all committed far more than just one sin.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Isaiah became aware that his lips were unclean, which means that in the presence of God\u2019s holiness, even his lips were dead in sin. He was unable to join the song of the angels and praise God until the fire of God\u2019s altar purged his sin and he was forgiven. Then he received new lips for praise and preaching.<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'><b>CORAM DEO<\/b><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'>Zechariah 9\u201311<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent:   18.0pt;line-height:normal'>When it comes to God\u2019s praise, do your lips feel   dead? Perhaps you need a new experience of the holiness of God and of His   restoring, transforming grace. Seek the Lord in your prayers today, and ask   Him to give you new, undefiled lips.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;line-height:   normal'><i>For   further study: Ex. 33:12\u201323 \u2022 Ezek. 1:25\u20132:2 \u2022 Luke 5:1\u201311<\/i><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'>tuesday<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'>august<\/p>\n","protected":false},"excerpt":{"rendered":"<p>ISAIAH 6:5\u20138 \u201cWoe is me!\u201d I cried. \u201cI am ruined [undone]! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty\u201d (Isaiah 6:5). John Calvin long ago pointed out that there is a pattern of human response to &hellip; <a href=\"https:\/\/www.biblia.work\/sermons\/the-trauma-of-holiness\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;THE TRAUMA OF HOLINESS&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-12041","post","type-post","status-publish","format-standard","hentry","category-sermons"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/12041","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/comments?post=12041"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/12041\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/media?parent=12041"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/categories?post=12041"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/tags?post=12041"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}