{"id":12077,"date":"2016-08-17T01:33:01","date_gmt":"2016-08-17T06:33:01","guid":{"rendered":"http:\/\/www.biblia.work\/sermons\/strange-culinary-doctrines\/"},"modified":"2016-08-17T01:33:01","modified_gmt":"2016-08-17T06:33:01","slug":"strange-culinary-doctrines","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/sermons\/strange-culinary-doctrines\/","title":{"rendered":"STRANGE CULINARY DOCTRINES"},"content":{"rendered":"<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><b>HEBREWS 13:9\u201313<\/b><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><i>Do not be carried away by all kinds of strange teachings. It is good for our hearts to be strengthened by grace, not by ceremonial foods, which are of no value to those who eat them<\/i><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><i>(Hebrews 13:9).<\/i><\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Strange teachings have always plagued the Christian church. Somebody begins to teach an exotic or bizarre idea that has no place in the historic doctrines of Christianity, and soon loads of people are fascinated by it. We find that it is easy to raise money for such weird ideas, but difficult to raise money to promote the central truths of Christianity in a sober fashion.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>One of the false teachings circulating on the fringes of the early Jewish Christian community was that the Mosaic food laws were supposed to be kept. Evidently there were those who taught that keeping these food laws was a form of spiritual discipline that would strengthen the heart. The author of Hebrews repudiates such an idea. The heart is strengthened by grace. The food laws of Leviticus were never designed as some kind of ascetic dietary regimen, but were largely symbolic teaching devices whose time has passed with the coming of the new covenant.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>The believer, says the author of Hebrews, eats food from the altar (v. 10). Under the law only priests might eat food given to the Lord in the full sacrificial sense of being given to the altar (see Lev. 7:28\u201335). Now in the new covenant, all believers can eat such sacrificial food. The altar here is either the cross or Christ\u2019s body. The altar-food we eat refers either to spiritual feeding on Christ (as in John 6), or to the communion meal\u2014or both. Certainly, the Lord\u2019s Supper fulfills all the food laws and communion meals and festivals of the Old Testament.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>The priests of the tabernacle ate only some of the sacrificial food. They never ate the flesh of the goat sacrificed on the Day of Atonement. It is the Day of Atonement that is in view in these verses. That sacrifice was the central variety of the sin offerings. The lesser sin offerings were partially eaten by the priests. But on the Day of Atonement, the blood was taken into the Holy of Holies, and the animal was completely burned up (v. 11; Lev. 16).<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Christian believers, however, feed on Christ, the ultimate sin offering. Because of this, we have no interest in going back to the mere shadows of the old covenant sacrifices, meals, and food laws. We have lost our taste for them.<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'><b>CORAM DEO<\/b><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'>Psalms 115\u2013118<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent:   18.0pt;line-height:normal'>One problem with our age is that some strange   ideas have been in circulation for so long, they look normal. There is,   however, a core of historic Christianity expressed in the early creeds and   the great Reformation confessions. Make it a project to reread the creeds and   confessions of your church.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;line-height:   normal'><i>For   further study: 1 Cor. 8 \u2022 Eph. 4:14\u201324 \u2022 Col. 2:6\u201323<\/i><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'>wednesday<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'>september<\/p>\n","protected":false},"excerpt":{"rendered":"<p>HEBREWS 13:9\u201313 Do not be carried away by all kinds of strange teachings. It is good for our hearts to be strengthened by grace, not by ceremonial foods, which are of no value to those who eat them (Hebrews 13:9). Strange teachings have always plagued the Christian church. Somebody begins to teach an exotic or &hellip; <a href=\"https:\/\/www.biblia.work\/sermons\/strange-culinary-doctrines\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;STRANGE CULINARY DOCTRINES&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-12077","post","type-post","status-publish","format-standard","hentry","category-sermons"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/12077","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/comments?post=12077"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/12077\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/media?parent=12077"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/categories?post=12077"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/tags?post=12077"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}