{"id":12087,"date":"2016-08-17T01:33:04","date_gmt":"2016-08-17T06:33:04","guid":{"rendered":"http:\/\/www.biblia.work\/sermons\/christian-metaphysics\/"},"modified":"2016-08-17T01:33:04","modified_gmt":"2016-08-17T06:33:04","slug":"christian-metaphysics","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/sermons\/christian-metaphysics\/","title":{"rendered":"CHRISTIAN METAPHYSICS"},"content":{"rendered":"<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><b>GENESIS 1:1\u20135<\/b><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><i>In the beginning, God created the heavens and the earth<\/i><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><i>(Genesis 1:1).<\/i><\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'><i>Metaphysics<\/i> is the study of that which lies above and beyond the scope of the physical and observable world. The Bible tells us that there are two such metaphysical realms. The first, of course, is God Himself. The second is heaven, the realm of the angels and the departed spirits.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>While modern philosophy is concerned largely with <i>epistemology<\/i>, asking how (or even if) it is possible to know anything at all, ancient philosophy was concerned with metaphysics. \u201cWhat lies beyond this world?\u201d asked the ancient Greek philosophers. \u201cWhere did everything come from and what is its purpose?\u201d<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Within metaphysics, the study of <i>ontology<\/i> is concerned with where things came from and why they are as they are. Ontology seeks to answer the question of what something is, not what it does. The most common explanation of ontology today is the Big Bang theory. The Big Bang says that billions of years ago the universe exploded into being. But what was it that exploded? Some say that nothingness exploded into existence, a clearly nonsensical notion.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Others say that the universe simply exists and moves back and forth between big bangs and big crunches. But what set this \u201coscillating universe\u201d in motion? Nothing? Nonsense! Therefore, we have to say God did it. But if this God is more than just a convenient idea, then we are pushed toward the God of the Bible, the Creator. Such a Creator also created the mind, and thus He can and does communicate with the minds He has made. In Genesis He has told us how He created the world and what its purpose is.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'><i>Teleology<\/i> is the branch of metaphysics that deals with the purposes and goals of things. What is the goal and purpose of the universe? Again, modern philosophy and science provide us nothing. The universe is either winding down toward ultimate dissipation or headed for a Big Crunch and then another Big Bang. Such views have no purpose in life.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Christian teleology says that all things were made to glorify God, and God will call all things before His throne at the end, transforming them. Thus, everything has a purpose, and everything in history makes sense in terms of a Plan.<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'><b>CORAM DEO<\/b><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'>Matthew 1\u20134<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent:   18.0pt;line-height:normal'>The Christian has an ontology in Genesis and a   teleology in the Revelation. The rest of the Bible fills in the details. The   secularist, however, has neither an ontology nor a teleology. Think through   today\u2019s lesson again and understand its arguments. Be prepared and ask God to   give you opportunity to discuss this with a friend.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;line-height:   normal'><i>For   further study: Psalm 33:1\u201311 \u2022 John 17:20\u201323 \u2022 Rom. 11:33\u201336<\/i><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'>wednesday<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'>october<\/p>\n","protected":false},"excerpt":{"rendered":"<p>GENESIS 1:1\u20135 In the beginning, God created the heavens and the earth (Genesis 1:1). Metaphysics is the study of that which lies above and beyond the scope of the physical and observable world. The Bible tells us that there are two such metaphysical realms. The first, of course, is God Himself. The second is heaven, &hellip; <a href=\"https:\/\/www.biblia.work\/sermons\/christian-metaphysics\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;CHRISTIAN METAPHYSICS&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-12087","post","type-post","status-publish","format-standard","hentry","category-sermons"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/12087","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/comments?post=12087"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/12087\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/media?parent=12087"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/categories?post=12087"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/tags?post=12087"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}