PROVERBS 3:27\u201335<\/b><\/p>\n
Do not withhold good from those to whom it is due, when it is in the power of your hand to do so<\/i><\/p>\n
(Prov. 3:27).<\/i><\/p>\n
In this passage, Solomon tells us not to withhold good from others, not to plot evil or strive against our neighbor, and not to envy the ungodly.<\/p>\n
\u201cMany are the forms of [withholding dues]\u2014borrowing without payment, evading the taxes, \u2018keeping back the laborer\u2019s hire,\u2019 \u201d Bridges wrote. \u201cBut the rule probes deeper than this surface. If we have no legal debt to any, we have a Gospel debt to all (Rom. 13:8). Even the poor is bound by this universal law to his poorer neighbor. Every one has a claim upon our love. Every opportunity of doing good is our call to do so. Our neighbors are the real owners of our good.\u2026 Kindness is therefore a matter, not of option, but of obligation; an act of justice no less than of mercy.\u201d<\/p>\n
Not only should we give every man his due, especially in the declaration of the Gospel, but we should not delay our benevolence. \u201cDelay is an offense against the law of love,\u201d Bridges wrote. \u201cToo often the cold repulse\u2014Go, and come again<\/i>\u2014is a cover for selfishness. There is a secret hope that the matter will be forgotten, dropped, or taken up by some other party.\u2026 We should cultivate a quick sensibility of the wants and sufferings of others; putting ourselves as much as possible in their place; not only \u2018doing good,\u2019 but \u2018ready to every good work.\u2019 \u2026 The Gospel presents every neighbor before us as [someone] needing our help, and to be loved and cared for \u2018as ourselves.\u2019 Why do we not more readily acknowledge this standard? The Lord raise us from our selfishness, and mold us to His own image of mercy and love!\u201d<\/p>\n
We find in this passage a positive directive to do good as well as a negative command not to do evil<\/i> to our neighbor. This includes guarding against useless quarrels. Some people carry a spirit of strife into their neighbor\u2019s home\u2014a spirit that is a great hindrance to holiness and the Gospel. Do not be so quick to argue as to edify.<\/p>\n
Lastly, the saint must refrain from envy. To envy the ungodly is folly because the blessings of the saints far outweigh the glories of unbelievers. God\u2019s curse is upon them. Shame is their lot. What, then, is there to envy? The ways of the wicked are an abomination to the Lord, do not let them be a source of envy for you.<\/p>\n
CORAM DEO<\/b><\/p>\n
Exodus 7\u20138<\/p>\n
Matthew 17<\/p>\n
Are you withholding good from others? Are you unkind to a neighbor or associate? Are you refusing to bring the Gospel to someone God has put into your life for that purpose? If so, confess your selfishness and give to others. Are you quarrelsome? Do you envy? Confess and repent if you see these things in your life.<\/p>\n
For further study: Lev. 19 \u2022 Ps. 37 \u2022 Rom. 12 \u2022 James 4<\/i><\/p>\n
wednesday<\/p>\n
january<\/p>\n","protected":false},"excerpt":{"rendered":"
PROVERBS 3:27\u201335 Do not withhold good from those to whom it is due, when it is in the power of your hand to do so (Prov. 3:27). In this passage, Solomon tells us not to withhold good from others, not to plot evil or strive against our neighbor, and not to envy the ungodly. \u201cMany … Continue reading “WISDOM TOWARD OTHERS”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-12422","post","type-post","status-publish","format-standard","hentry","category-sermons"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/12422","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/comments?post=12422"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/12422\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/media?parent=12422"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/categories?post=12422"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/tags?post=12422"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}