1 CORINTHIANS 11:10\u201312<\/b><\/p>\n
For this reason the woman ought to have a symbol of authority on her head \u2026<\/i><\/p>\n
(1 Cor. 11:10).<\/i><\/p>\n
Concerning verse 10, \u201cThere is scarcely a passage in the New Testament which has so much taxed the learning and ingenuity of commentators than this,\u201d Hodge wrote. \u201cThe meaning which it naturally suggests to the most superficial reader, is regarded by the most laborious critics as the only true one. By power, the apostle means the sign or symbol or authority.\u2026 The apostle had asserted and proved that the woman is subordinate to the man, and he had assumed as granted that the veil was the conventional symbol of the man\u2019s authority. The inference is that the woman ought to wear the ordinary symbol of the power of her husband. As it was proper in itself, and demanded by the common sense of propriety, that the woman should be veiled, it was specially proper in the worshiping assemblies, for there they were in the presence not merely of men but of angels. It was, therefore, not only out of deference to public sentiment, but from reverence to those higher intelligences that the woman should conform to all the rules of decorum.\u201d<\/p>\n
While Hodge says that women should conform to the \u201crules of decorum,\u201d it must be maintained that these rules, regarding the worship of God, are established by God Himself not by the whims of culture. It is proper for a woman to have a symbol of authority upon her head; what that symbol consists of does not matter, but the necessity of the symbol remains fixed even as the authority of man remains fixed. The woman\u2019s covering is called \u201cpower,\u201d but it is a symbol of another\u2019s authority, not her own, just as the references to glory in verses 7 and 15 speak of the subjection to another\u2019s authority.<\/p>\n
The word for \u201ccovering,\u201d which is used here, appears eight times in the Old Testament, and most of these refer to clothing (Ex. 22:27; Job 24:7; 26:6; 31:19; and Isa. 50:3). The root word that means to hide or conceal is often used in reference to clothing (Gen. 9:23; 24:65; 38:14\u201315; Ex. 26:13; Deut. 22:12; Eze. 16:8). The word is also used of the angels covering themselves in the presence of God (Isa. 6:2 and Eze. 1:11, 23). As in all things regarding worship, we must strive to be conformed to God\u2019s regulations in all things, no matter how seemingly insignificant.<\/p>\n
CORAM DEO<\/b><\/p>\n
Esther 1\u20133<\/p>\n
Acts 8:1\u201325<\/p>\n
WEEKEND<\/b><\/p>\n
Esther 4\u20138<\/p>\n
Acts 8:26\u201340<\/p>\n
The most common interpretation of this passage is that head coverings were a cultural phenomenon and no longer binding on us today. How is this interpretation not supported by Paul\u2019s own arguments concerning the woman\u2019s duty to have a sign and symbol of authority upon her head when she comes to public worship?<\/p>\n
For further study: Isa. 6:1\u20137 \u2022 Eze. 16:8\u201319 \u2022 Rev. 4<\/i><\/p>\n
WEEKEND<\/b><\/p>\n","protected":false},"excerpt":{"rendered":"
1 CORINTHIANS 11:10\u201312 For this reason the woman ought to have a symbol of authority on her head \u2026 (1 Cor. 11:10). Concerning verse 10, \u201cThere is scarcely a passage in the New Testament which has so much taxed the learning and ingenuity of commentators than this,\u201d Hodge wrote. \u201cThe meaning which it naturally suggests … Continue reading “A SIGN OF AUTHORITY”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-12787","post","type-post","status-publish","format-standard","hentry","category-sermons"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/12787","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/comments?post=12787"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/12787\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/media?parent=12787"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/categories?post=12787"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/tags?post=12787"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}