{"id":1296,"date":"2016-08-15T23:15:24","date_gmt":"2016-08-16T04:15:24","guid":{"rendered":"http:\/\/www.biblia.work\/sermons\/2-kings\/"},"modified":"2016-08-15T23:15:24","modified_gmt":"2016-08-16T04:15:24","slug":"2-kings","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/sermons\/2-kings\/","title":{"rendered":"2 Kings"},"content":{"rendered":"<p class=MsoNormal style='margin-bottom:6.0pt;line-height:normal'><b>2 Kings 4:1-7<\/b><\/p>\n<p class=MsoNormal style='margin-bottom:6.0pt;line-height:normal'>Beneficiary<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>Widowed, childless, and past 80 years of age, Bill Cruxton wanted his $500,000 fortune to make a difference in someone\u2019s life. A 17-year-old waitress who had been kind to him seemed the perfect choice. So when Cruxton died on November 9, 1992 he left the bulk of his estate to Cara Wood, a high school senior who befriended him during the 13 months she worked part-time at a restaurant. Even after she quit her job, Cara kept in touch with Cruxton, running errands for him and helping him around the house. Because of his poor eyesight, she often helped <\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>him read his mail and pay his bills.<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>Like Cara Wood, the widow in today\u2019s story became the recipient of another\u2019s wealth. But the riches she received came from the hand of God. The woman had known great heartache. She had lost her husband, who was of the men from the \u201ccompany of the prophets.\u201d Soon she would lose her sons as well, since they were about to become slaves. The Mosaic Law gave a creditor the right to claim the person and children of a debtor who was unable to pay. They were obliged to serve as the creditor\u2019s hired workers until the year of Jubilee, when they were set free (Lev. 25:39\u201341).<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>It was not a happy prospect, and the prophet Elisha, who knew her husband\u2019s devotion to the Lord, wanted to help this desperate widow. When he learned that she had nothing in her house but a small flask of oil, he told her to collect from her neighbors as many empty jars as she could\u2014leaving the number of jars, and the size of her faith, up to her. The woman was to shut herself and her sons inside the house and pour from her flask until all of the jars were full. Nobody else was to see or know about the miracle. Nobody needed to know about it, or Elisha would surely have been swamped with \u201cbusiness offers.\u201d<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>The woman did as Elisha instructed, and had enough oil to pay her debts and live off the rest. God\u2019s prophets were not only messengers of His judgment, but instruments of His miraculous provision for His people. <\/p>\n<p class=MsoNormal align=right style='margin-bottom:6.0pt;text-align:right; line-height:normal'>Today in the Word, May 12, 1993<\/p>\n<p class=MsoNormal style='margin-bottom:6.0pt;line-height:normal'><b>2 Kings 4:8-37<\/b><\/p>\n<p class=MsoNormal style='margin-bottom:6.0pt;line-height:normal'>Unusual Arrangement<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>Because the father of British composer Thomas Arne was an undertaker, the younger Arne\u2019s violin teacher, the eminent violinist Michael Festing, once found Arne practicing with his music propped up on the lid of a coffin. Rattled by his student\u2019s unusual arrangements, Festing said that he himself would be unable to play under such conditions for fear there might be a body in the coffin. \u201cSo there is,\u201d replied Arne coolly, raising the lid to provide proof.<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>Death is always unsettling, and Festing was certainly not alone in feeling uncomfortable in its presence. But when death is sudden and untimely, its effects are more than just unsettling. Witness, for example, the agony and bewilderment of the Shunammite woman in verses 22\u201328 of today\u2019s lesson. Shunem was a tiny village, nestled in the rolling hills south of the Sea of Galilee. This woman seemed to have everything. She was wealthy and apparently happily married\u2014just the opposite of the widow we met yesterday. Her only regret may have been that she was childless.<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>One day she saw the prophet Elisha walking down a street in her village. Realizing that he was a stranger in town, she invited him in for a meal. That meal started a family tradition in which the prophet and his servant Gehazi would eat at her house each time they visited Shunem. Eventually the woman and her husband built a cozy bed-and-breakfast for the prophet on the roof of their house, and he became a regular guest. Wanting to repay the woman, Elisha told her that she would have a son. But what God gave, God seemed to take away when the boy fell ill and died. After his death, the woman searched separately for Elisha. The look on her face and distress in her voice was enough to tell him what had happened, for the boy\u2019s death was never mentioned to the prophet. In seeking Elisha, of course, the woman was really reaching out in faith to God\u2014and she was rewarded with the restoration of her son, just like the widow from Zarephath (I Kings 17).<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>Elisha duplicated the greatest miracle of Elijah, and another village had undeniable testimony to the true God.<\/p>\n<p class=MsoNormal align=right style='margin-bottom:6.0pt;text-align:right; line-height:normal'>Today in the Word, May 13, 1993<\/p>\n<p class=MsoNormal style='margin-bottom:6.0pt;line-height:normal'><b>2 Kings 5:1-19<\/b><\/p>\n<p class=MsoNormal style='margin-bottom:6.0pt;line-height:normal'>Godly House Servant<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>The Earl of Shaftesbury was a dedicated Christian reformer and member of the House of Lords who did much to relieve the plight of the poor and suffering in 19th-century England. Among his many accomplishments were improved conditions for the mentally ill, the abolition of women and children as mine laborers, and better housing conditions for the poor. He was also very active in mission work with a number of Christian ministries. In looking back over his life, the Earl made a very interesting observation in light of today\u2019s text. He said he owed his faith to a house servant, his Christian nurse. His parents took little interest in raising their son, but this godly woman loved him and pointed him to Christ. <\/p>\n<p class=MsoNormal align=right style='margin-bottom:6.0pt;text-align:right; line-height:normal'>Today in the Word, MBI, January, 1990, p. 40<\/p>\n<p class=MsoNormal style='margin-bottom:6.0pt;line-height:normal'><b>2 Kings 6:1-7<\/b><\/p>\n<p class=MsoNormal style='margin-bottom:6.0pt;line-height:normal'>The Lost Axehead<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>Emerging unscathed from a duel fought in a secluded corner of London, British aristocrat Lord William Alvanley handed a guinea to the hackney coachman who had conveyed him to the spot and home again. Surprised at the size of the tip, the man protested. \u201cBut, my lord, I only took you a mile.\u201d<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>Alvanley waved aside the objection. \u201cThe guinea\u2019s not for taking me, my man, it\u2019s for bringing me back.\u201d Alvanley knew that getting into a duel was the easy part. Surviving the ordeal was another story. Losing something of value and finding it again is sort of like that. Losing the valued item is the easy part. Recovering it, like surviving a duel, is something else altogether. <\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>In this brief and fascinating account from the ministry of Elisha, the miraculous recovery of a lost axehead became a powerful reminder of God\u2019s care for His faithful servants.<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>At first reading, this may seem like a trivial incident. So an axehead was lost. Just pay the owner for it and go on. But there\u2019s more going on here than a slip of an ax. The various \u201ccompan(ies) of the prophets\u201d in Israel were crucially important if the worship of the true God was to be preserved in a nation where the majority of the people had fallen into Baal worship. So building needed living quarters for these men was important. The importance of these prophetic \u201cschools\u201d was also underscored by Elisha\u2019s presence with them (vv. 3\u20134). He knew how critical their role was in keeping alive the worship of God. They evidently didn\u2019t have much financial support from the people, so the loss of a borrowed axehead was a fiscal crisis. <\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>Most important of all, Elisha turned the loss into an opportunity for God to demonstrate His power and His care for these prophets. Was that important to them in a hostile environment where they were probably outnumbered? Of course it was. This miracle was God\u2019s way of saying to the prophetic band, \u201cDon\u2019t fear, I am with you.\u201d That\u2019s always a welcome message!<\/p>\n<p class=MsoNormal align=right style='margin-bottom:6.0pt;text-align:right; line-height:normal'>Today in the Word, May 15, 1993<\/p>\n<p class=MsoNormal style='margin-bottom:6.0pt;line-height:normal'><b>2 Kings 9:11-10:36<\/b><\/p>\n<p class=MsoNormal style='margin-bottom:6.0pt;line-height:normal'>Resource<\/p>\n<p class=MsoNormal style='margin-top:0cm;margin-right:0cm;margin-bottom:0cm; margin-left:18.0pt;margin-bottom:.0001pt;text-indent:-18.0pt;line-height:normal'>\u2022&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Swindoll, Growing Strong, pp. 27ff<\/p>\n<p class=MsoNormal style='margin-bottom:6.0pt;line-height:normal'><b>2 Kings 14<\/b><\/p>\n<p class=MsoNormal style='margin-bottom:6.0pt;line-height:normal'>He Did What Was Right \u2026<\/p>\n<p class=MsoNormal style='margin-bottom:6.0pt;line-height:normal'>And he did that which was right in the sight of the Lord, yet not like David. 2 Kings 14:3<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>When a person tries to justify his wrong behavior by pointing to the conduct of others, he isn\u2019t aiming high enough. This is also true if he patterns himself after someone who gives the Lord only partial obedience. A college student learned this lesson when he was reprimanded by the school president for misbehavior. The young fellow offered this lame excuse for his questionable conduct: \u201cBut, Sir, you\u2019d find it difficult to locate 10 men in this school who wouldn\u2019t have done as I did if they had been in my circumstances.\u201d The president replied, \u201cHas it ever occurred to you that you could have been one of those 10?\u201d<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>Amaziah was a good king. He worshipped the true God and showed mercy to the children of some who had conspired against him. Apparently he set a good moral example. But he foolishly led his troops into a shameful defeat and was finally executed by a group of rebels. In 2 Kings 14:3, we are told why Amaziah did not experience the full blessing of the Lord. The text says, \u201cAnd he did that which was right in the sight of the Lord, yet not like David.\u201d He followed the example of his father Joash and failed to put a stop to the semi-pagan worship conducted on hills throughout the land. He should have patterned himself after his forefather David. He simply didn\u2019t aim high enough.<\/p>\n<p class=MsoNormal align=right style='margin-bottom:6.0pt;text-align:right; line-height:normal'>Our Daily Bread, H.V.L., Friday, July 17<\/p>\n<p class=MsoNormal style='margin-bottom:6.0pt;line-height:normal'><b>2 Kings 18:4<\/b><\/p>\n<p class=MsoNormal style='margin-bottom:6.0pt;line-height:normal'>The Brazen Serpent<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>The footnote in the New International Version at II Kings 18:4 is most interesting. When Hezekiah found the brazen serpent made by Moses in the wilderness still being worshipped, he destroyed it. The NIV says, \u201c&#8230;he called it Nehushtan.\u201d The footnotes explain the meaning\u2014\u201da serpent made of brass.\u201d<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>One is made to wonder how such an idol could have existed so long. It would seem that in the reformation movements of one of the judges or kings, it would have been destroyed. My opinion is that it was not recognized as an idol and hence was preserved. Perhaps they justified it by not calling it an idol. Hezekiah, however, came and called it what it really was\u2014a brass image of a snake. <\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>How often we justify sin by calling it a different name! Some call adultery, \u201ca meaningful relationship.\u201d We excuse covetousness by calling it \u201cprudence\u201d or \u201ceconomy.\u201d A life of sensual pleasure is \u201cliving with gusto.\u201d <\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>In answer to a critic, Abraham Lincoln asked, \u201cHow many legs does a cow have?\u201d \u201cFour,\u201d was the reply. \u201cIf you call her tail a leg, how many does she have? asked Lincoln. \u201cFive,\u201d was the answer. \u201cNo,\u201d Lincoln said, \u201cJust calling a tail a leg, doesn\u2019t make it a leg.\u201d<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>Have we made a similar mistake? Do we think that sin is not sin, just because we do not call it by its right name?<\/p>\n<p class=MsoNormal align=right style='margin-bottom:6.0pt;text-align:right; line-height:normal'>Ancil Jenkins<\/p>\n","protected":false},"excerpt":{"rendered":"<p>2 Kings 4:1-7 Beneficiary Widowed, childless, and past 80 years of age, Bill Cruxton wanted his $500,000 fortune to make a difference in someone\u2019s life. A 17-year-old waitress who had been kind to him seemed the perfect choice. So when Cruxton died on November 9, 1992 he left the bulk of his estate to Cara &hellip; <a href=\"https:\/\/www.biblia.work\/sermons\/2-kings\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;2 Kings&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1296","post","type-post","status-publish","format-standard","hentry","category-sermons"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/1296","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/comments?post=1296"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/1296\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/media?parent=1296"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/categories?post=1296"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/tags?post=1296"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}