{"id":12978,"date":"2016-08-17T01:39:49","date_gmt":"2016-08-17T06:39:49","guid":{"rendered":"http:\/\/www.biblia.work\/sermons\/caught-in-sin\/"},"modified":"2016-08-17T01:39:49","modified_gmt":"2016-08-17T06:39:49","slug":"caught-in-sin","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/sermons\/caught-in-sin\/","title":{"rendered":"CAUGHT IN SIN"},"content":{"rendered":"<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><b>JOHN 8:1\u20139<\/b><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><i>He raised Himself up and said to them, \u201cHe who is without sin among you, let him throw a stone at her first\u201d<\/i><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><i>(John 8:7)<\/i>.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Commenting on John 8:1\u201311 and its account of the woman caught in adultery, Hendriksen writes, \u201cThough it cannot now be proved that this story formed an integral part of the Fourth Gospel, neither is it possible to establish the opposite with any degree of finality. We believe, moreover, that what is here recorded really took place, and contains nothing that is in conflict with the apostolic spirit. Hence, instead of removing this section from the Bible it should be retained and used for our benefit.\u201d<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>There is some evidence that this story was not part of the oldest and best manuscripts, and that many Greek expositors did not comment on it. However, the story does fit into the context of the Gospel. The characters are true to the rest of Scripture\u2014nothing compromises the person of Christ, and the Pharisees act as they do elsewhere. Also, Papias, a disciple of John, wrote about this story. Augustine maintained that the story had been extracted by those who thought it would encourage women to sin and providentially replaced later.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Because it is not clear, it is best to take Hendriksen\u2019s advice, treat the account as valid, and benefit from its lessons. One lesson is that the Pharisees were not concerned about justice, but about trapping Jesus If Jesus had agreed that the woman should be executed, He would have violated Roman law that prohibited anyone but Romans to execute criminals. If He had declared her innocent, He would be accused of violating Mosaic law.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Jesus first responded in silence, writing quietly in the sand. His delayed response intensified an already tense situation. Then He stood up and declared, \u201cHe who is without sin, let him cast the first stone.\u201d Jesus was not excusing the woman\u2019s sin, nor was He undermining the seventh commandment or even abolishing the Mosaic death penalty. He was saying that the Pharisees were not in a position to be pointing out sin. Jesus, knowing their hearts, understood they wanted to murder Him. Yet they had the audacity to judge this woman who had committed a lesser crime than what they wanted to commit. Jesus turned the tables on the Pharisees, exposing their own sin and confounding their schemes.<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'><b>CORAM DEO<\/b><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'>2 Kings 12\u201314<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'>John 5:25\u201347<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent:   18.0pt;line-height:normal'>You should always be careful to check your   motivation when you want someone disciplined. What makes us so quick to   judge? if you want justice done in a situation today, ask yourself about your   motives. As you read the further study passages, let them discipline you,   driving you to Jesus.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;line-height:   normal'><i>For   further study: Lev. 20:10\u201316 \u2022 Matt. 7 \u2022 Ezek. 23:43\u201349<\/i><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'>friday<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'>may<\/p>\n","protected":false},"excerpt":{"rendered":"<p>JOHN 8:1\u20139 He raised Himself up and said to them, \u201cHe who is without sin among you, let him throw a stone at her first\u201d (John 8:7). Commenting on John 8:1\u201311 and its account of the woman caught in adultery, Hendriksen writes, \u201cThough it cannot now be proved that this story formed an integral part &hellip; <a href=\"https:\/\/www.biblia.work\/sermons\/caught-in-sin\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;CAUGHT IN SIN&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-12978","post","type-post","status-publish","format-standard","hentry","category-sermons"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/12978","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/comments?post=12978"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/12978\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/media?parent=12978"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/categories?post=12978"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/tags?post=12978"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}