{"id":13084,"date":"2016-08-17T01:40:27","date_gmt":"2016-08-17T06:40:27","guid":{"rendered":"http:\/\/www.biblia.work\/sermons\/are-you-the-king\/"},"modified":"2016-08-17T01:40:27","modified_gmt":"2016-08-17T06:40:27","slug":"are-you-the-king","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/sermons\/are-you-the-king\/","title":{"rendered":"\u201cARE YOU THE KING?\u201d"},"content":{"rendered":"<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><b>JOHN 18:33\u201336<\/b><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><i>Jesus answered, \u201cMy kingdom is not of this world. If My kingdom were of this world, My servants would fight, so that I should not be delivered to the Jews.\u2026\u201d<\/i><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><i>(John 18:36)<\/i>.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>At this point, John assumes the readers are acquainted with the earlier gospels, particularly Luke. In Luke\u2019s account, it is recorded that the Sanhedrin presented three charges, all of which amounted to high treason: 1) Jesus perverts the nation, 2) Jesus forbids them to pay tribute to the emperor, and 3) Jesus says that He is a King. The Jews deceptively implied that they had come to these conclusions upon due investigation and after a fair trial.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Pilate was not fooled. He knew the Jews were driven by envy and jealousy (Matt. 27:19). Nevertheless, the governor could not afford to ignore such charges. After all, he had the security of his own position to consider. Therefore, he decided to meet with Jesus separate from the Jewish leaders. One gets the impression that Pilate thought it ridiculous that the man standing before him could be a \u201cking.\u201d The emphasis on \u201cyou\u201d in the question brings out this point: \u201cAre <i>You<\/i> the King of the Jews?\u201d<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Jesus answered with a question because He wanted to clarify a point. Was Pilate asking the question on his own, or was he merely repeating the charges of the Jews? If Pilate wanted to know if Jesus were a king <i>in any sense,<\/i> the answer would be \u201cyes.\u201d But if his question were based merely upon what others had said in their accusations against Jesus, the answer would clearly have been \u201cno.\u201d Pilate, of course, responded with indignation. He was not asking <i>as a Jew<\/i> would ask the question, but he did want to know whether the charges were true in any sense.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Jesus, then, comes to the point. He is a king, but not the kind of king He had been accused of being. Pilate could put his mind at ease. Jesus\u2019 kingdom was not like the Roman Empire, it was not \u201cof this world.\u201d Yet, He was, and is, a king in the true sense of the word. But His kingdom is spiritual, for He rules in the hearts of His followers. It is not likely that Pilate understood what He meant, for Jesus\u2019 own disciples failed to grasp this important truth. And many fail to grasp it today. Jesus Christ is King over the hearts and lives of His followers. He is not merely a Savior, and He is not a political revolutionary. He is the Ruler of our hearts, and as His subjects we are to live under His authority and in obedience to His commands.<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'><b>CORAM DEO<\/b><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'>Isaiah 43\u201344<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'>Colossians 2<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'><b>WEEKEND<\/b><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'>Isaiah 45\u201349<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'>Colossians 3\u20134<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent:   18.0pt;line-height:normal'>There is a belief in some circles that Christ can   be Savior of your life but not King. People who believe this think they are   saved, but then they live as the world lives. How does Jesus command us to   live? Is He King or is He only your Savior? Read the verses below and take   seriously their application to your own life.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;line-height:   normal'><i>For   further study: Dan. 7:13\u201314 \u2022 Matt. 7:15\u201323 \u2022 1 John 5:1\u20135 \u2022 Rev. 17:14<\/i><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><b>WEEKEND<\/b><\/p>\n","protected":false},"excerpt":{"rendered":"<p>JOHN 18:33\u201336 Jesus answered, \u201cMy kingdom is not of this world. If My kingdom were of this world, My servants would fight, so that I should not be delivered to the Jews.\u2026\u201d (John 18:36). At this point, John assumes the readers are acquainted with the earlier gospels, particularly Luke. In Luke\u2019s account, it is recorded &hellip; <a href=\"https:\/\/www.biblia.work\/sermons\/are-you-the-king\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;\u201cARE YOU THE KING?\u201d&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-13084","post","type-post","status-publish","format-standard","hentry","category-sermons"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/13084","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/comments?post=13084"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/13084\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/media?parent=13084"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/categories?post=13084"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/tags?post=13084"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}