{"id":13107,"date":"2016-08-17T01:40:35","date_gmt":"2016-08-17T06:40:35","guid":{"rendered":"http:\/\/www.biblia.work\/sermons\/out-of-his-good-pleasure\/"},"modified":"2016-08-17T01:40:35","modified_gmt":"2016-08-17T06:40:35","slug":"out-of-his-good-pleasure","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/sermons\/out-of-his-good-pleasure\/","title":{"rendered":"OUT OF HIS GOOD PLEASURE"},"content":{"rendered":"<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><b>COLOSSIANS 1:19\u201323<\/b><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><i>For it pleased the Father that in Him all the fullness should dwell, and by Him to reconcile all things to Himself \u2026<\/i><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'><i>(Col. 1:19)<\/i>.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>The moving cause of the Atonement is sometimes represented as being the love of Jesus Christ for sinners. He is often depicted as having such sympathy for sinners in their travail that He gave up His life to pacify an angry God. When the Atonement is put in this light, people tend to praise Christ for His supreme sacrifice and to blame the vengeful Father for putting His Son through such intense suffering. Christ is presented as gentle, meek, and sacrificial while God the Father is portrayed as vengeful, mean, angry, and unjust.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>Such an understanding of the Atonement is unbalanced, erroneous and unbiblical. It gives Christ His due, but it robs the Father of His honor and the Trinity of its unity. According to the Scriptures, the cause of the Atonement is found in the good pleasure of God. It was God\u2019s good pleasure to save sinners by a substitutionary atonement. Christ\u2019s work was the fruit of this divine pleasure as He was sent to take man\u2019s place and, hence, submit to the eternal plan of the <i>triune<\/i> God. All three persons in the Godhead were in agreement and in complete unity regarding the Atonement. \u201cFor it was the good pleasure of the Father that in Him should all the fullness dwell; and through Him to reconcile all things unto Himself\u201d (Col. 1:19\u201320 kjv).<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>The Father did not forcefully send the Son to die on the cross for sinners. The Son volunteered, in agreement to the eternal decree of God, to bear the penalty for sin and to satisfy the demands of divine law. It was not only the <i>Son<\/i> being gracious in this action, but God the <i>Father<\/i> who sent the Son out of His love for His people all over the world (John 3:16).<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent: 18.0pt;line-height:normal'>In our effort to understand the Atonement, we cannot bring disunity to the triune God, setting the Father\u2019s motives in opposition to the Son\u2019s. They act as one, with the same purpose and according to the same design. The death of Christ was an act of sovereign grace bestowed on undeserving sinners by a loving and gentle Lord. The Atonement was not Jesus\u2019 plan simply to appease the Father, but the plan of God Himself, which was devised in love and out of His own good pleasure.<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'><b>CORAM DEO<\/b><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'>Ezekiel 1\u20133<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt;   text-align:center;line-height:normal'>Hebrews 9<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;text-indent:   18.0pt;line-height:normal'>Too often Christians set Christ in opposition to   the Father. This is evident when someone says, \u201cThe God of the New Testament   (meaning Jesus) is gentle and loving, but the God of the Old Testament is   vengeful and mean.\u201d Using today\u2019s verses, formulate a response to this   statement.<\/p>\n<p class=MsoNormal style='margin-bottom:0cm;margin-bottom:.0001pt;line-height:   normal'><i>For   further study: Isa. 53:10 \u2022 Luke 2:14 \u2022 John 3:16 \u2022 Gal. 1:4<\/i><\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'>thursday<\/p>\n<p class=MsoNormal align=center style='margin-bottom:0cm;margin-bottom:.0001pt; text-align:center;line-height:normal'>november<\/p>\n","protected":false},"excerpt":{"rendered":"<p>COLOSSIANS 1:19\u201323 For it pleased the Father that in Him all the fullness should dwell, and by Him to reconcile all things to Himself \u2026 (Col. 1:19). The moving cause of the Atonement is sometimes represented as being the love of Jesus Christ for sinners. He is often depicted as having such sympathy for sinners &hellip; <a href=\"https:\/\/www.biblia.work\/sermons\/out-of-his-good-pleasure\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;OUT OF HIS GOOD PLEASURE&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-13107","post","type-post","status-publish","format-standard","hentry","category-sermons"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/13107","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/comments?post=13107"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/13107\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/media?parent=13107"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/categories?post=13107"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/tags?post=13107"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}