Jerusalem was destroyed by invading Babylonian armies in 587 B.C. and the nation of Judah was taken into captivity. In 539 B.C. Babylon was overthrown by the Medes and Persians under Cyrus. Through Cyrus\u2019 liberal policies, the men of Judah were allowed to return to Jerusalem and rebuild their beloved city.<\/p>\n
But after a time, the city fell into ruins – \u201cthe wall of Jerusalem also is broken down, and the gates thereof are burned with fire\u201d it was reported (Nehemiah 1:3). When Nehemiah heard this, he left his high position as cupbearer to the Persian king Artaxerxes (465-423 B.C.) and returned to Jerusalem to rebuild the city. Three local chieftans opposed the work: Sanballat, ruler of Moab; Tobiah, ruler of Ammon; and Gashmu, ruler of the Arabians. Under Nehemiah\u2019s Godly leadership, however, the men of Judah were able to resist the chieftans and rebuild the walls of Jerusalem. (Nehemiah 1\u20136)<\/p>\n
The name of one of Nehemiah\u2019s adversaries has come to us through an archaeological discovery. In 1947 a number of silver bowls and a very large hoard of coins were found at Tell el-Maskhuta in northern Egypt. The coins date to around 400 B.C.<\/p>\n
Four of the silver bowls bear Aramaic dedicatory inscriptions to the goddess Han-Ilat. One of the inscriptions reads: \u201cThat which Qaynu, son of Gashmu, king of Qedar, brought in offering to Han-Ilat.\u201d An analysis of the bowls and their inscriptions has led scholars to conclude that the Gashmu mentioned in the inscription is the very same Gashmu (or Geshem) mentioned in Nehemiah 2:19, 6:1, 2 and 6. William J. Dumbrell, in a recent article in the BULLETIN OF THE AMERICAN SCHOOLS OF ORIENTAL RESEARCH, states, \u201cThese converging lines of argumentation confirm that Qaynu bar [son of] Gashmu was the son of the adversary of Nehemiah.\u201d<\/p>\n
This discovery is important from two aspects. First it verifies a Biblical character from a historical record. This, in turn, authenticates Nehemiah\u2019s account from a source outside the Bible. Secondly, the inscription provides information about the little-known Arabian nation of Qedar.<\/p>\n
BSP<\/i> 1:3 (Summer 1972) p. 83<\/p>\n
The nation of Qedar is cited a number of times in the Bible. These citations, together with information derived from the Qaynu Bowl and other archaeological discoveries, led Dumbrell to conclude \u201cQedar was a force to be reckoned with from Sennacherib\u2019s time to the Nabataen period. Her confederate or allied peoples were distributed from the Syrian desert to North Arabia and were found in the Persian period to the south of Palestine and in the Egyptian Delta region.\u201d<\/p>\n
The Qaynu Bowl has helped to bring alive otherwise obscure people mentioned in the Bible. More importantly, what was once an offering to a pagan diety, has provided historical evidence of the reliability of the book of Nehemiah.<\/p>\n
(NUMISMATIC CHRONICAL, VII (1947); BULLETIN OF THE AMERICAN SCHOOLS OF ORIENTAL RESEARCH, No. 203, October 1971.)<\/p>\n
Bottom View of the Qaynu Bowl, showing the Aramaic inscription on the underside of the lip<\/b><\/p>\n
BSP<\/i> 1:3 (Summer 1972) p. 84<\/p>\n","protected":false},"excerpt":{"rendered":"
Jerusalem was destroyed by invading Babylonian armies in 587 B.C. and the nation of Judah was taken into captivity. In 539 B.C. Babylon was overthrown by the Medes and Persians under Cyrus. Through Cyrus\u2019 liberal policies, the men of Judah were allowed to return to Jerusalem and rebuild their beloved city. But after a time, … Continue reading “GASHMU,
\nNEHEMIAH\u2019S ADVERSARY”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-14811","post","type-post","status-publish","format-standard","hentry","category-sermons"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/14811","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/comments?post=14811"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/14811\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/media?parent=14811"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/categories?post=14811"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/tags?post=14811"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}