Clifford A. Wilson<\/b><\/p>\n
In our last issue we published substantial extracts from an article by Dr. William White, relating to the Dead Sea Scroll fragments which Jesuit priest Jos\u00e9 O\u2019Callaghan has identified with portions of the New Testament.<\/p>\n
We are often asked questions about these fragments and in our desire to be objective in the pursuit of truth we here present some of the arguments raised against the identification. We ourselves wish that there were not such arguments! However, if the fragments are NOT from the New Testament it is better to know as soon as possible. There have been other sensational claims made in this generation which have later been seriously challenged or even abandoned. Examples are numerous. For instance, the so-called flood-line at Ur \u2014 the eight foot deposit of silt was found in only two of five shafts sunk and few scholars would today identify this \u201clocal\u201d flood with the Genesis flood. Or take the identification of the level of Jericho attacked by Joshua \u2014 most scholars, whether adherents of the late date or the early date for the exodus from Egypt, would suggest that John Garstang excavated and recovered much of the civilization one level below Joshua\u2019s level (i.e., earlier), although evidence from nearby tombs, etc., pointed to occupation in Joshua\u2019s day. Another case is Nelson Glueck\u2019s identification of certain buildings as Solomon\u2019s furnaces at his famous mines at Ezion-Geber \u2014 though evidence for Solomon\u2019s mining activities was found, the \u201cfurnaces\u201d identified by Dr. Glueck were actually store-rooms, as he himself later acknowledged.<\/p>\n
There are other examples \u2014 they do not affect the authenticity of Bible history at all, for they are simply reconstructions of men. Interpretations and theories come and go, but the Bible itself stands firm, despite both the hammering blows of critics and the sometimes wrong defences of its friends.<\/p>\n
Hence our suggestion of the need for caution regarding O\u2019Callaghan\u2019s theory and our belief that the following aspects should be considered.<\/p>\n
1. The date of 50 A.D. is tentative \u2014 the date originally assigned to the so-called Mark text from Cave 7 at Qumran was 50 B.C. to 50 A.D. and O\u2019Callaghan\u2019s date is not precisely established. It cannot go <\/p>\n
BSP<\/i> 2:2 (Spring 1973) p. 58<\/p>\n
beyond the realm of generalization. It is, however, a fact that 50 A.D. was set previously by other scholars and O\u2019Callaghan did not personally assign the date.<\/p>\n
2. The identification of a fragment with Mark 6:52\u201353 demands textual revisions which are possibly permissible but uncertain. The necessary omission of three words does not coincide with accepted texts, but it\u2019s argued that the words are redundant.<\/p>\n
3. The only complete word identified is the Greek \u201cKai\u201d (\u201cand\u201d) which is too common to be a basis for more than general speculation.<\/p>\n
4. The main word \u201cGenessaret\u201d is not complete and requires \u201cadjustment\u201d to make it fit the Mark 6 passage.<\/p>\n
5. While it is true that the statistical likelihood of parts of words reappearing in the same order in another unrelated writing is remote, this only partly applies in this case, for O\u2019Callaghan allows the Mark passage to be changed considerably by variant readings. This of course considerably weakens what would otherwise be a convincing argument. If O\u2019Callaghan\u2019s textual revisions are correct \u2014 including the omission of three words found in the recognized texts \u2014 then the evidence for this being a very early fragment of Mark is strong.<\/p>\n
6. Pierre Benoit, Director of the prestigious Ecole Biblique in Jerusalem, investigated the papyrus scraps on which O\u2019Callaghan\u2019s conclusions were ultimately based (via photographic copies), and found that the fragments themselves tended to weaken the case for O\u2019Callaghan\u2019s hypothesis. (See Revue Biblique<\/i>, No. 3, July 1972.) At one point a hole in the papyrus appeared in the copy as though is was a Greek letter \u2014 the photographs on which O\u2019Callaghan based his claim were not always true to the original.<\/p>\n
7. Where O\u2019Callaghan prefers one letter as the Greek epsilon, Pierre Benoit wrote (after studying the original) that he could not distinguish it with certainty \u2014 it could<\/i> have been an epsilon, but a theta or an omicron or a sigma were also possible. This was true of several other letters as well.<\/p>\n
We do not know the answer. We hope<\/i> it is part of Mark\u2019s Gospel and that the other fragments are also properly identified as New Testament fragments. However, we must wait and see for the evidence is still not conclusive.<\/p>\n
BSP<\/i> 2:2 (Spring 1973) p. 59<\/p>\n","protected":false},"excerpt":{"rendered":"
Clifford A. Wilson In our last issue we published substantial extracts from an article by Dr. William White, relating to the Dead Sea Scroll fragments which Jesuit priest Jos\u00e9 O\u2019Callaghan has identified with portions of the New Testament. We are often asked questions about these fragments and in our desire to be objective in the … Continue reading “THOSE
\nDEAD SEA SCROLL FRAGMENTS AND MARK”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-14830","post","type-post","status-publish","format-standard","hentry","category-sermons"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/14830","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/comments?post=14830"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/14830\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/media?parent=14830"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/categories?post=14830"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/tags?post=14830"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}