{"id":15021,"date":"2016-08-18T01:44:14","date_gmt":"2016-08-18T06:44:14","guid":{"rendered":"http:\/\/www.biblia.work\/sermons\/bookreview-ancient-records-and-the-structure-of-genesis\/"},"modified":"2016-08-18T01:44:14","modified_gmt":"2016-08-18T06:44:14","slug":"bookreview-ancient-records-and-the-structure-of-genesis","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/sermons\/bookreview-ancient-records-and-the-structure-of-genesis\/","title":{"rendered":"BOOK\nREVIEW: \nANCIENT RECORDS AND THE STRUCTURE OF GENESIS"},"content":{"rendered":"<p class=MsoNormal align=center style='margin-bottom:6.0pt;text-align:center; line-height:normal'><b><i>Reviewed by<\/i><\/b><b> <\/b><\/p>\n<p class=MsoNormal align=center style='text-align:center;line-height:normal'><b>Ron Zuck<\/b><\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>For the past 200 years, the book of Genesis has been under attack from many quarters. In the mid 1700\u2019s a French physician, Jean Astruc, began promoting the \u201cDocumentary Hypothesis\u201d which divided Genesis among various source documents. Identification of each source was based on different names for God. This theory, popularized and expanded in the late 1800\u2019s by Graf and Wellhausen, is still in vogue among non-evangelical scholars and ministers. Much good material has been written to undermine this erroneous theory, but most people are not aware of it.<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>For the serious Bible student <i>Ancient Records and the Structure of Genesis,<\/i> by P.J. Wiseman, is a timely reissue. His son, also an outstanding scholar of the ancient Near East, Donald J. Wise-man, has recently updated and expanded this valuable work of his father\u2019s. Originally published in 1936 <i>as New Discoveries in Babylonia About Genesis, the<\/i> demand was such that new printings were ordered immediately. What prompted such a phenomenal response? The content!<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>P.J. Wiseman invested many years in research before writing his book. For years at the sites of Ur and Kish during their actual excavation in Iraq, he observed the evidence first-hand. Concerned over the subjective analysis of the Documentary Hypothesis, which denies that Moses was the author of Genesis, Wiseman believed that by studying excavation results, he would gain an understanding of the literary methods used by ancient peoples.<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>Taking his cue from these studies, the origins of the book of Genesis unfolded to him. He theorized that Genesis was originally written on tablets in an ancient script by the patriarchs themselves (or dictated to a scribe), recording events with which they were intimately acquainted. Later, Moses compiled the books of the Pentateuch as we now have them. In Genesis he plainly directs attention to the true sources of his information.<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>In support of this theory, Wiseman in a simplified manner charts a course leading the reader through convincing evidence. R.K. Harrison makes this comment about Wiseman\u2019s work, \u201cAfter a brief description of archaeological discoveries in Babylonia, he examines ancient scribal methods before discussing the phrase, \u201cThese are the generations of \u2026 \u2018 which for him holds the answer to the literary structure of <i>the<\/i> book of Genesis\u2026 By adducing comparable literary materials from secular society to support his thesis, he brings a greater degree of realism to his task than is achieved by any other treatment of the sources underlying Genesis\u2026 Wiseman\u2019s work represents an important forward movement in an understanding of the source criticism and compilation of Genesis against a background of the Babylonian \u2018life-situation,\u2019 As opposed to purely hypothetical \u2018documents,\u2019 the reader is introduced to realistic literary sources for Genesis that accurately reflect the culture and scribal traditions of highly literate peoples who did not hesitate to record in writing the important events of their day\u201d {p. 18).<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>ABR recommends this book as an important study in understanding Genesis and in refuting the outmoded Documentary Hypothesis. After reading the book, one cannot help but believe that Moses compiled Genesis from eyewitness accounts written by the Patriarchs themselves. Significantly, it also implies that we have a document actually authored by Adam who obviously did not evolve from lower forms of life.<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>Published byThomas Nelson \u00a9 1985. Paperback: 148 pages. Order from ABR for $6.95 + .75 postage.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Reviewed by Ron Zuck For the past 200 years, the book of Genesis has been under attack from many quarters. In the mid 1700\u2019s a French physician, Jean Astruc, began promoting the \u201cDocumentary Hypothesis\u201d which divided Genesis among various source documents. Identification of each source was based on different names for God. This theory, popularized &hellip; <a href=\"https:\/\/www.biblia.work\/sermons\/bookreview-ancient-records-and-the-structure-of-genesis\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;BOOK<br \/>\nREVIEW:<br \/>\nANCIENT RECORDS AND THE STRUCTURE OF GENESIS&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-15021","post","type-post","status-publish","format-standard","hentry","category-sermons"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/15021","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/comments?post=15021"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/15021\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/media?parent=15021"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/categories?post=15021"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/tags?post=15021"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}