{"id":15226,"date":"2016-08-18T01:47:59","date_gmt":"2016-08-18T06:47:59","guid":{"rendered":"http:\/\/www.biblia.work\/sermons\/pharaohsand-kings-confused-david-rohls-new-chronology\/"},"modified":"2016-08-18T01:47:59","modified_gmt":"2016-08-18T06:47:59","slug":"pharaohsand-kings-confused-david-rohls-new-chronology","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/sermons\/pharaohsand-kings-confused-david-rohls-new-chronology\/","title":{"rendered":"PHARAOHS\nAND KINGS CONFUSED: \nDAVID ROHL\u2019S NEW CHRONOLOGY"},"content":{"rendered":"<p class=MsoNormal align=center style='text-align:center;line-height:normal'><b>Gary A. Byers<\/b><\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>Over the past two years, British historian David Rohl has captured the imagination of many Bible students and at the same time created quite a stir among scholars. Through his book <i>Pharaohs and Kings<\/i>: <i>A Biblical Quest<\/i> (Crown, 1995) and a video by the same name, Rohl has attempted to completely overhaul ancient Near Eastern chronology. His purpose is to tie together Biblical personages and events to similar sounding references in ancient historical records. To bolster his case, he quotes a number of experts in their respective fields of Egyptian, Mesopotamian, Assyrian and Israelite history.<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>While the scope of his work is vast and hinges on a number of technical issues, it can be summarized as follows. Rohl proposed a realignment of ancient Near Eastern chronologies, shifting dates up to 350 years. His work attempts to fill the gaps we presently have in ancient chronologies, allowing the identification of Biblical personages with ancient representations known from other sources.<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>The material Rohl focuses on is quite technical. His case centers on dropping the 21st Egyptian Dynasty (1069\u2013945 BC) into being contemporary with Egypt\u2019s 22nd Dynasty (945\u2013715 BC). This allows him to connect names and events from ancient history with similar sounding Biblical events and people, even though they were separated by as many as 350 years.<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>Admittedly, Rohl\u2019s idea is quite appealing to those frustrated by the lack of connection between Biblical and secular history. Conservatives want to tie Biblical events to ancient history, and the connections he makes sound reasonable and offer some interesting possibilities. Due to the technical nature of his work, however, few are capable of responding authoritatively. Consequently, his work has received widespread media attention and has become popular among conservatives. But all is not well in Rohl-land!<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>One of the experts who appeared in Rohl\u2019s videos is Egyptologist Dr. Kenneth Kitchen, a conservative evangelical scholar. Kitchen says he was interviewed in his Liverpool England home by Rohl on May 17, 1995, for seven hours. Kitchen only appears in Rohl\u2019s three-video series for a total of about three minutes. Professor of Egyptology at the University of Liverpool, Kitchen was not at all happy with Rohl\u2019s finished product. <\/p>\n<p class=MsoNormal align=right style='margin-bottom:6.0pt;text-align:right; line-height:normal'>BSP 10:2\/3 (Spring\/Summer 1997) p. 51<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;line-height:normal'>Sour grapes? Probably not. Angry that he did not get more air time? I doubt it.<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>Kitchen later said he had great reservations about giving the interview because he understood Rohl\u2019s arguments all too well. \u201cThe easy way out,\u201d he said, \u201cwas simply to say, \u2018You are 98% rubbish\u2014go away\u2019 which would be academically justified\u201d (personal communication). But for all experts to respond that way would allow Rohl to go forward with no detractors. So Kitchen agreed to the interview.<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>According to Kitchen, most of the interview was spent with Kitchen demonstrating to Rohl why his theories are wrong and do not work. In retrospect, Kitchen said he later realized that Rohl was only looking for sound bites, not new information. \u201cIt is clear, now, that he had most of his filming already in the can by May 17th, and his book virtually ready for press\u201d (personal communication).<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>In particular, Kitchen said he demonstrated evidence which directly contradicted Rohl\u2019s views. With Rohl\u2019s main focus on Egyptian chronology, Kitchen\u2019s speciality, he provided Rohl with primary evidence from several vital genealogies of the 21st and 22nd Egyptian dynasties. In addition, he presented continuous lines of high priests for Amun (in Thebes) and Ptah (in Memphis) going through both dynasties. Kitchen said Rohl communicated he was unaware of this material. Furthermore, Kitchen answered Rohl\u2019s two great anomalies in Egyptian chronology\u2014the cache of royal reburial near Deir el-Bahri and the lack of Apis bull burials for the 21st Dynasty.<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>Finally, Kitchen provided parallels in the Assyrian King List, The Assyrian Eponym List and the Babylonian King list, with crosslinks illustrated by the synchronous history and Chronicle P. Additional links to New Kingdom Egypt and Hatti, plus markers showing which kings of Assyria successively built in the national shrine at Assur, also bolstered Kitchen\u2019s case.<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>As a <i>coup de grace<\/i>, Kitchen brought out what he called \u201cone totally damning little text\u201d (personal communication) from Deir el-Medina in west Thebes. It precisely dated the Nile inundation at a specific time, an occurance which takes place only once every 1460 years. As far as Kitchen is concerned, Rohl\u2019s proposed \u201ccorrections\u201d of ancient Near Eastern chronologies was dead in the water (Kitchen 1995: xlii-xlvi).<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>While Rohl\u2019s books and videos appear to make a convincing case for his side, he unfortunately chose to ignore contradictory evidence from Kitchen and other scholars. Consequently, while Rohl\u2019s work sounds good, it simply does not work with the known facts of Egyptian, Assyrian, Babylonian and Palestinian chronologies.<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>Rohl\u2019s efforts focused on eliminating the gaps in ancient Near Eastern chronologies. Yet, it must be understood that these gaps are not unaccounted periods in the history of those civilizations. They only represent our incomplete and uneven knowledge of these histories. Thus, it is alright for us to have gaps; they do not invalidate the known facts. It is not possible to simply drop or add 350 years to these <\/p>\n<p class=MsoNormal align=right style='margin-bottom:6.0pt;text-align:right; line-height:normal'>BSP 10:2\/3 (Spring\/Summer 1997) p. 52<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;line-height:normal'>chronologies, despite the supposed connections Rohl makes by doing so.<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>While the Associates for Biblical Research staff, too, is often at odds with conventional chronologies, it is important to be honest with the known facts and deal with them. Rohl has only used selective facts which fit his views. This may sell books and videos, but is not good scholarship.<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>Rohl\u2019s efforts are creative and not bad in themselves. Unfortunately, they do not stand up with the corpus of known evidence. The real problem is that Rohl is aware of this, but goes ahead anyway. It is good for business, but bad for a better understanding of the Bible and the ancient world. In fact, ill-founded efforts like Rohl\u2019s actually hurt other scholars who are honestly trying to make the same type of connections between the Bible and secular history.<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;line-height:normal'><b>Bibliography<\/b><\/p>\n<p class=MsoNormal style='margin-top:0cm;margin-right:0cm;margin-bottom:6.0pt; margin-left:18.0pt;text-indent:-18.0pt;line-height:normal'>Kitchen, K.A.<\/p>\n<p class=MsoNormal style='margin-top:0cm;margin-right:0cm;margin-bottom:6.0pt; margin-left:18.0pt;text-indent:-18.0pt;line-height:normal'>1995 <i>The Third Intermediate Period in Egypt (1100-650 B.C.),<\/i> 3rd edition. Warminster: Aris and Phillips.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Gary A. Byers Over the past two years, British historian David Rohl has captured the imagination of many Bible students and at the same time created quite a stir among scholars. Through his book Pharaohs and Kings: A Biblical Quest (Crown, 1995) and a video by the same name, Rohl has attempted to completely overhaul &hellip; <a href=\"https:\/\/www.biblia.work\/sermons\/pharaohsand-kings-confused-david-rohls-new-chronology\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;PHARAOHS<br \/>\nAND KINGS CONFUSED:<br \/>\nDAVID ROHL\u2019S NEW CHRONOLOGY&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-15226","post","type-post","status-publish","format-standard","hentry","category-sermons"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/15226","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/comments?post=15226"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/15226\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/media?parent=15226"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/categories?post=15226"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/tags?post=15226"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}