{"id":15342,"date":"2016-08-18T01:49:12","date_gmt":"2016-08-18T06:49:12","guid":{"rendered":"http:\/\/www.biblia.work\/sermons\/foryoung-archaeologists-dyeing-to-be-holy\/"},"modified":"2016-08-18T01:49:12","modified_gmt":"2016-08-18T06:49:12","slug":"foryoung-archaeologists-dyeing-to-be-holy","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/sermons\/foryoung-archaeologists-dyeing-to-be-holy\/","title":{"rendered":"FOR\nYOUNG ARCHAEOLOGISTS \nDYEING TO BE HOLY"},"content":{"rendered":"<p class=MsoNormal align=center style='text-align:center;line-height:normal'><b>Suzanne Rogers<\/b><\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;line-height:normal'><i>Have them make a sanctuary for me, and I will dwell among them. Make this tabernacle and all its furnishing exactly like the pattern I will show you<\/i> (<i>Ex 25:8, 9<\/i>).<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>This is what the Lord commanded the Israelites to build as a dwelling place for His presence. He told them exactly what to use, the exact measurements of the structure, and how to use the structure once completed. As far as materials, there was a great variety of materials commanded to be used in the construction of this structure. There were 18 items used in all: gold, silver, bronze; blue, purple and scarlet yarn and fine linen; goat hair; red ram skins; hides of sea cows; acacia wood; olive oil; spices for anointing oil and incense; onyx stones, and other gems. With these materials, the Lord instructed exactly what each furnishing would be like, from the Ark of the Covenant to the clasps that held the curtains on the poles.<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>The Lord chose two men to oversee the workmanship of His tabernacle, Bezalel and his assistant, Oholiab.<\/p>\n<p class=MsoNormal style='margin-bottom:6.0pt;line-height:normal'>I have filled [Bezalel] with the Spirit of God, with skill, ability and knowledge in all kinds of crafts. Also I have given skill to all the craftsmen to make everything I have commanded you (Ex 31:3, 6b).<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;line-height:normal'>He gave both these men the ability to teach trades, and each skilled man and woman began work on the tabernacle. Metal workers began to smelt down gold, silver, and bronze, purifying it. Woodworkers began stripping wood, measuring, cutting, and carving it. Shepherds took their flock and sheared goats and lambs. Leather workers started stretching and curing skins. And women started to spin, weave, and dye the beautiful cloth that was used on the tabernacle.<\/p>\n<p class=MsoNormal align=center style='margin-bottom:6.0pt;text-align:center; line-height:normal'><b>Murex Shell from the waters of the Mediterranean Coastal City of Tyre in Lebanon.<\/b><\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>The dying of yam and cloth was not always a women\u2019s job. All ancient crafts were family affairs and the best techniques and materials were trade secrets. With the rise of the new science of chemistry in the Hellenistic period, the secret formulas were made known (Jameieson 1976). The Bible never explains how the dying process took place, but dyed cloth was mentioned early in the Bible. The dying process must have had the same \u201crules\u201d as today. When dyes are used, they must be able to \u201cstick\u201d to the cloth; otherwise, the cloth will not take the color. Some materials will not take the dye easily, and a mordant must be added to have the color stay fast. Not all materials need to be dyed, though.<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>Wool, the most common cloth in Biblical times, was easy to dye. Natural wool came in a variety of colors running from white and yellow through tans and brown (Jameieson 1976). Besides the natural colors, the common colors of dyed wool were purple, blue (violet), crimson, yellow, and scarlet. Three of these commonly dyed colors were used in the making of curtains for the tabernacle: purple, blue, and scarlet. The other color used was white.<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>The process of getting some of theses dyes was easy; for others, the process was a bit more difficult. The blue and purple dye colors were the hardest by far. Two types of mollusks were used, Purpura and Murex:<\/p>\n<p class=MsoNormal style='margin-bottom:6.0pt;line-height:normal'>The pigment was secreted by a gland in the lining of the stomach. The shell was punctured and the fish removed in order to secure the dye. The juice, at first whitish, changed on exposure to yellowish or greenish and finally to red, amethyst or purple, according to the treatment. A modified color was obtained by first dipping the textile in a cochineal bath and then in the purple (Path 1939.)<\/p>\n<p class=MsoNormal align=right style='margin-bottom:6.0pt;text-align:right; line-height:normal'><i>BSpade<\/i> 15:1 (Winter 2002) p. 32<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>The most expensive was the purple of the murex which required 250,000 mollusks per ounce! Hence the implications of great wealth in the saying \u201cborn to the purple\u201d (Stigers 1976).<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>The red dye was slightly easier to obtain. It was made using cochineal insects. The modern dyer can obtain several shades from the cochineal insect by varying the mordants or assistants used with the dye. Pliny mentions the same fact as being known by the ancient Egyptians (Patch 1939). So there might have been families that knew this trade.<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>The red dyed rams skins had a slightly different method of dyeing than the cloth:<\/p>\n<p class=MsoNormal style='margin-bottom:6.0pt;line-height:normal'>After the ram\u2019s skin had been tanned in the sumac, it is laid out on a table and a solution of the dye, made by boiling dud (worms) in water, is rubbed on. After the dye is dry, the skin is rubbed with oil and finally polished. (Patch 1939)<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>When the Israelites left Egypt, they did as Moses instructed and asked the Egyptians for articles of silver and gold and for clothing. The Lord had made Egyptians favorably disposed toward the people, and they gave them what they asked for; so the Israelites plundered the Egyptians (Ex 12:3\u20135, 36). The Israelites had nothing since they had been slaves. Therefore the Egyptian plunder was used to build the tabernacle.<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>The first color seen on the tabernacle was white. The whole tent complex was surrounded by white linen curtains. These curtains enclosed the Outer Court, which was approximately 46m long (150 ft), 23m wide (75 ft), and 2.3m tall (7.5 ft). On the east side of the complex was the entrance. This was a large curtain of linen woven of blue, purple, and scarlet yarn. It was held in place by silver hooks on poles. These outside curtains would have been highly noticed against the drab browns and blacks of the surrounding tents.<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>The next color seen was on the Holy Place\/Holy of Holies. On the outside of the tent was the bright red of the ram\u2019s skins. Underneath the red ram\u2019s skins was 11 curtains of goat\u2019s hair joined together with bronze clasps. Under the goat\u2019s hair was ten curtains of finely twisted linen and blue, purple and scarlet yarn, with cherubim worked into them by a skilled craftsman (Ex 26:1).<\/p>\n<p class=MsoNormal align=center style='margin-bottom:6.0pt;text-align:center; line-height:normal'><b>The Tabernacle showing the tents of the Levites camped next to and around the outer court.<\/b><\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>When one walked into the Holy Place, the walls would have been of cherubim guarding and watching all that took place. It resembled the later frescoes and the even later tapestries as decoration.<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>The door to the Holy Place was very similar to that of the door to the Outer Court. It was blue, purple, scarlet and fine linen. \u201cThe Veil shall be a divider between the holy place and the Holy of Holies\u201d (Ex 26:33). At the west end of the Holy Place was a beautiful curtain of blue, purple, scarlet and finely twisted linen. Like the Holy Place covering, it had cherubim worked into it.<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>We can attribute meaning to the colors represented in the tabernacle. According to Martyn Barrow, blue indicates heavenly and godly; purple signifies kingship; red signifies blood; and white signifies purity and a right humanity (1995). Although one can attribute meaning to these colors, there is no reason to think of them as exceedingly special. God had the Israelites use what was available and given to them by the Egyptians. A simple matter of using what was on hand.<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;text-indent:18.0pt;line-height: normal'>Then Moses set up the courtyard around the tabernacle and altar and put up the curtain at the entrance to the courtyard. And so Moses finished the work. Then the cloud covered the Tent of Meeting and the glory of the LORD filled the tabernacle (Exodus 40:33\u201334).<\/p>\n<p class=MsoNormal align=center style='margin-bottom:6.0pt;text-align:center; line-height:normal'><b>Bibliography<\/b><\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;line-height:normal'><b>Barrow, Martyn.<\/b><\/p>\n<p class=MsoNormal style='margin-top:0cm;margin-right:0cm;margin-bottom:6.0pt; margin-left:18.0pt;text-indent:-18.0pt;line-height:normal'>1995 <i>Tabernacle Home Page<\/i>. http:\/\/www.domini.org\/tabernltabhome.htm.<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;line-height:normal'><b>Stigers, H. G.<\/b><\/p>\n<p class=MsoNormal style='margin-top:0cm;margin-right:0cm;margin-bottom:6.0pt; margin-left:18.0pt;text-indent:-18.0pt;line-height:normal'>1976 Color, Colors. Pp. 912\u201313 in <i>Zondervan Pictorial Encyclopedia of the Bible.<\/i> ed. M. Tenney. Grand Rapids: Zondervan.<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;line-height:normal'><b>Patch, J. A.<\/b><\/p>\n<p class=MsoNormal style='margin-top:0cm;margin-right:0cm;margin-bottom:6.0pt; margin-left:18.0pt;text-indent:-18.0pt;line-height:normal'>1939 Dye, Dying. Pp. 883\u201384 in <i>The International Standard Bible Encyclopedia,<\/i> vol 2., ed. J. Orr. Grand Rapids: Erdmans.<\/p>\n<p class=MsoNormal style='margin-bottom:3.0pt;line-height:normal'><b>Jameieson, H. M.<\/b><\/p>\n<p class=MsoNormal style='margin-top:0cm;margin-right:0cm;margin-bottom:6.0pt; margin-left:18.0pt;text-indent:-18.0pt;line-height:normal'>1976 Dye, Dying. P. 173 in <i>Zondervan Pictorial Encyclopedia of the Bible,<\/i> vol 1., ed. M. Tenney. Grand Rapids: Zondervan.<\/p>\n<p class=MsoNormal align=center style='text-align:center;line-height:normal'><b>Bible And Spade 15:2 (Spring 2002)<\/b><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Suzanne Rogers Have them make a sanctuary for me, and I will dwell among them. Make this tabernacle and all its furnishing exactly like the pattern I will show you (Ex 25:8, 9). This is what the Lord commanded the Israelites to build as a dwelling place for His presence. He told them exactly what &hellip; <a href=\"https:\/\/www.biblia.work\/sermons\/foryoung-archaeologists-dyeing-to-be-holy\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;FOR<br \/>\nYOUNG ARCHAEOLOGISTS<br \/>\nDYEING TO BE HOLY&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-15342","post","type-post","status-publish","format-standard","hentry","category-sermons"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/15342","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/comments?post=15342"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/15342\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/media?parent=15342"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/categories?post=15342"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/tags?post=15342"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}