Bryant G. Wood <\/b><\/p>\n
The Story of Jezebel <\/b><\/p>\n
Jezebel was no doubt the wickedest woman in the Bible. In the book of Revelation her name was invoked in condemning a false prophetess in Thyatira who promoted sexual immorality and the eating of food sacrificed to idols (Rv 2:20). Even today the name is emblematic of a sinful, shameless woman. Jezebel means \u201cwhere is his highness (=Baal)?\u201d (Korpel 2008: 37). Baal was the great Canaanite storm and fertility god. Jezebel\u2019s father Ethbaal, whose name means \u201cwith Baal\u201d or \u201cman of Baal,\u201d was king of the Phoenicians (1 Kgs 16:31). The Jewish historian Josephus tells us that Ethbaal was formerly a priest of Ashtoreth, consort of Baal, who usurped the throne and reigned over Tyre and Sidon for 32 years (Contra Apionem<\/i> i.18.123). <\/p>\n
In order to form a political alliance with the Phoenicians, Ahab, king of Israel (874\u2013853 BC), married Baal-worshipping Jezebel (1 Kgs 16:31). \u201cUrged on by Jezebel his wife\u201d (1 Kgs 21:25), Ahab became a follower of Baal, and even erected a temple and altar to the pagan deity in Samaria (1 Kgs 16:32). He had the distinction of being the king who \u201cdid more to provoke the LORD, the God of Israel, to anger than did all the kings of Israel before him\u201d (1 Kgs 16:33). Jezebel bore Ahab a son, Joram, who ruled Israel for 12 years from 852 to 841 BC, and she herself became a strong political figure bearing the title \u201cQueen Mother\u201d (2 Kgs 10:13). <\/p>\n
Jezebel was zealous in her efforts to stamp out Yahwism and promote the worship of Baal. She mounted a campaign to kill the Lord\u2019s prophets (1 Kgs 18:4, 13), while at the same time feeding 450 prophets of Baal and 400 prophets of Asherah, the Canaanite mother goddess and consort of El, at the royal table (1 Kgs 18:19). This led to a confrontation between Elijah and the prophets of Baal on Mt. Carmel, resulting in the extermination of the prophets of Baal (1 Kgs 18:16\u201340). <\/p>\n
Bryant G. Wood<\/p>\n
Baal the Canaanite storm god, <\/b>also worshipped by the later Phoenicians. In his left hand he holds a spear which flashes lightning and in his right hand a mace. The relief, which dates to 1650\u20131500 BC, was found in a sanctuary in the Canaanite city of Ugarit, Syria, in 1932. It is now on display in the Louvre Museum in Paris. <\/p>\n
BSpade<\/i> 21:2 (Spring 2008) p. 52<\/p>\n
Henry B. Smith, Jr. <\/p>\n
Statue of Elijah on Mt. Carmel <\/b>memorializing Elijah\u2019s encounter with Jezebel\u2019s prophets. Elijah challenged the 450 prophets of Baal who ate at Jezebel\u2019s table to a sacrifice cook-off: \u201cyou call on the name of your god and I will call on the name of the LORD. The god who answers by fire\u2014he is God\u201d (1 Kgs 18:24). Who do you think won? You can read the account in 1 Kings 18:16\u201340. <\/p>\n
Jezebel also figures prominently in the account of the appropriation of Naboth\u2019s vineyard. Naboth refused to sell his vineyard to greedy Ahab. Conniving Jezebel arranged to have false charges brought against Naboth, which resulted in his death (1 Kgs 21). When Ahab went to take possession of the vineyard, Elijah was there with a message from God: <\/p>\n
\u201cI am going to bring disaster on you. I will consume your descendants and cut off from Ahab every last male in Israel\u2014 slave or free\u2026because you have provoked me to anger and have caused Israel to sin.\u201d And also concerning Jezebel the LORD says: \u201cDogs will devour Jezebel by the wall of Jezreel\u201d (1 Kgs 21:21\u201323). <\/p>\n
Shortly thereafter Ahab was killed in a battle against the Arameans (1 Kgs 22:29\u201340). Twelve years later a prophet of the Lord anointed Jehu, a general in the Israelite army, king with the following charge: <\/p>\n
You are to destroy the house of Ahab your master, and I will avenge the blood of my servants the prophets and the blood of all the LORD\u2019s servants the prophets and the blood of all the LORD\u2019s servants shed by Jezebel (2 Kgs 9:6). <\/p>\n
Jehu went on to wipe out Ahab\u2019s descendants, including Jezebel\u2019s son Joram. As the Lord had predicted through Elijah, Jezebel met a grisly end. Jehu went to the royal residence at Jezreel and found the Queen Mother, with her eyes painted and hair arranged, looking out a palace window. Jehu ordered her eunuchs to throw her out the window: <\/p>\n
So they threw her down, and some of her blood spattered the wall and the horses as they trampled her underfoot. Jehu went in and ate and drank. \u201cTake care of that cursed woman,\u201d he said, \u201cand bury her, for she was a king\u2019s daughter.\u201d But when they went out to bury her, they found nothing except her skull, her feet and her hands. They went back and told Jehu, who said, \u201cThis is the word of the LORD that he spoke through his servant Elijah the Tishbite: On the plot of ground at Jezreel dogs will devour Jezebel\u2019s flesh\u201d (2 Kgs 9:33\u201336). <\/p>\n
Collection of the Israel Museum, Jerusalem. Photo \u00a9 The Israel Museum. <\/p>\n
Opal seal with the name of Jezebel. <\/b>The inscription and symbols on the seal make it highly likely that it was the official seal of the wicked woman of the Old Testament. She was a woman of power as indicated by her title \u201cQueen Mother\u201d (2 Kgs 10:13). Although Jezebel had her own seal to authenticate official correspondence, when she forged the letters to the elders and nobles of Jezreel in order do away with Naboth and seize his vineyard, she used Ahab\u2019s seal rather than her own for maximum authority (1 Kgs 21:8). <\/p>\n
BSpade<\/i> 21:2 (Spring 2008) p. 53<\/p>\n
Jezebel\u2019s Seal <\/b><\/p>\n
In the early 1960s a seal was purchased on the antiquities market and donated to the Israel Museum in Jerusalem. The late Nahman Avigad, a leading Israeli paleographer (one who studies ancient writing), published an article about the seal in 1964. He suggested the name on the seal was possibly Jezebel, but there was a problem\u2014the first letter of the name was missing. And so, little attention was paid to the seal and it languished in the Israel Museum for decades. Then, Dutch researcher Marjo Korpel (Associate Professor of Old Testament, Utrecht University, Utrecht, The Netherlands) became interested in it. Korpel was first drawn to the seal because of its imagery, but then became intrigued with the inscription. She noticed that a piece had broken off at the top and this could very well have been where the missing letter was originally located. She conjectured that there were initially two letters in the area of the break: a Hebrew lamed<\/i>, or L, which stood for \u201c(belonging) to\u201d or \u201cfor,\u201d and the missing first letter of Jezebel\u2019s name. <\/p>\n
Utrecht University <\/p>\n
Seal of Jezebel with missing letters restored. <\/b>The top of the seal has been damaged and it is in this area that Old Testament scholar Marjo Korpel suggests that there were originally two letters: a lamed<\/i>, meaning \u201c(belonging) to\u201d and an aleph<\/i>, the first letter of Jezebel\u2019s name. The restored inscription would then read \u201c(belonging) to Jezebel.\u201d The seal is scheduled to go on display at the Israel Museum in Jerusalem in 2010 when renovation work at the museum is completed.<\/p>\n
Apart from the inscription, there are other compelling reasons for identifying the seal as that of Jezebel. First, as Avigad observed, it is very fancy, suggestive of royalty. It is made of the gemstone opal and is larger than average, being 1.24 in (31 mm) from top to bottom (Avigad 1964: 274). Secondly, the form of the letters is Phoenician, or imitates Phoenician writing (Korpel 2008: 37). Thirdly, the seal is filled with common Egyptian symbols that were often used in Phoenicia in the ninth century BC and are suggestive of a queen. At the top is a crouching winged sphinx with a woman\u2019s face, the body of a lioness and a female Isis\/Hathor crown. To the left is an Egyptian ankh<\/i>, the sign of life. In the lower register, below a winged disk, is an Egyptian-style falcon, symbol of royalty in Egypt. On either side of the falcon is a uraeus<\/i>, the cobra representation of Egyptian royalty worn on crowns. At the bottom left is a lotus, a symbol often associated with royal women. All of these icons taken together denote female royalty (Korpel 2008: 36\u201337). <\/p>\n
Although 100% certainty cannot be attained, Korpel\u2019s assessment of the evidence leads her to conclude, \u201cI believe it is very likely that we have here the seal of the famous Queen Jezebel\u201d (2008: 37). <\/p>\n
Bibliography <\/b><\/p>\n
Avigad, Nahman
1964 The Seal of Jezebel. Israel Exploration Journal<\/i> 14: 274\u201376. <\/p>\n
Korpel, Marjo C.A.
2008 Fit for a Queen: Jezebel\u2019s Royal Seal. Biblical Archaeology Review<\/i> 34.2: 32\u201337, 80. <\/p>\n","protected":false},"excerpt":{"rendered":"
Bryant G. Wood The Story of Jezebel Jezebel was no doubt the wickedest woman in the Bible. In the book of Revelation her name was invoked in condemning a false prophetess in Thyatira who promoted sexual immorality and the eating of food sacrificed to idols (Rv 2:20). Even today the name is emblematic of a … Continue reading “SEAL
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