{"id":20008,"date":"2016-08-19T19:31:40","date_gmt":"2016-08-20T00:31:40","guid":{"rendered":"http:\/\/www.biblia.work\/sermons\/179-rom-835-39-the-triumphant-believer\/"},"modified":"2016-08-19T19:31:40","modified_gmt":"2016-08-20T00:31:40","slug":"179-rom-835-39-the-triumphant-believer","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/sermons\/179-rom-835-39-the-triumphant-believer\/","title":{"rendered":"179.      ROM 8:35-39. THE TRIUMPHANT BELIEVER"},"content":{"rendered":"<p>Rom_8:35-39. The Triumphant Believer<\/p>\n<p>&quot;Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?&quot; &amp;c.&#8217;97Rom_8:35-39.<\/p>\n<p>Observe in the text, an Important Interrogation. A Triumphant Enumeration And a Glorious Conclusion.<\/p>\n<p>Notice,<\/p>\n<p>I. An Important Interrogation.<\/p>\n<p>&quot;Who shall separate us from the love of Christ?&quot; Now the interrogation is intended to denote that nothing shall be able to effect this. It is a sort of challenge. It is a confident assurance that Christ and the believing soul are inseparably united. This will appear obvious, if we consider,<\/p>\n<p>1. The intense and unparalleled nature of Christ&#8217;s love.<\/p>\n<p>Its eternal origin. Its manifestation when we were utterly worthless, &quot;ungodly.&quot; Its amazing devotedness, and the inconceivable sacrifices it has made for us. Brought Christ from heaven to earth. From a throne to the cross. From glory, and riches, and bliss, to poverty, ignominy, and death. Consider,<\/p>\n<p>2. The strong declarations of his love, as recorded in his word.<\/p>\n<p>&quot;Father, I will that those whom,&quot; &amp;c. Joh_17:24. &quot;My sheep shall never perish,&quot; &amp;c.; Joh_10:27, &amp;c. &quot;Having loved his own who were in the world, he loved them unto the end,&quot; Joh_13:1.<\/p>\n<p>3. The unchangeableness of his nature.<\/p>\n<p>Christ&#8217;s love is a love of character, and it never varies nor declines. He is immutably the same, yesterday, today, and forever. Like the great Father of spirits, without variableness, &amp;c. Observe,<\/p>\n<p>II. The Apostle&#8217;s triumphant Enumeration.<\/p>\n<p>Here the apostle refers to the most peculiarly afflictive dispensations; and triumphantly asks if any of these shall separate the believing soul from Christ&#8217;s gracious regards.<\/p>\n<p>(1) Shall tribulation? Those peculiar troubles arising from the assumption of the Christian profession. &quot;Through much tribulation.&quot;<\/p>\n<p>(2) Shall distress? Being in the most perplexed and straitened circumstances, not knowing what to do, or where to look.<\/p>\n<p>(3) Shall persecution? From friends. From foes, secret or public.<\/p>\n<p>(4) Shall famine or nakedness? Temporal destitution.<\/p>\n<p>(5) Or peril? Living in countries where the professors of the Christian religion are proscribed. Worship Jesus at the peril of the severest terrors of the ruling powers.<\/p>\n<p>(6) Or sword? Martyrdom. The sharp, glittering, keen-edged sword of the executioner.<\/p>\n<p>(7) Or being every moment in jeopardy? &quot;Killed all the day long, accounted as sheep for the slaughter.&quot; Nay, none of these, nor yet all these combined, shall destroy the believer. Notice then<\/p>\n<p>III. His glorious Conclusion.<\/p>\n<p>&quot;For I am persuaded,&quot; &amp;c. Here he refers,<\/p>\n<p>(1) To death. However terrific its mode<\/p>\n<p>(2) To life. However deep and bitterly wretched it may be.<\/p>\n<p>(3) To angels. Demons. Fallen spirits, however powerful, numerous, malignant, and intent upon our ruin.<\/p>\n<p>(4) To principalities and powers. The governments of the world. However cruel their legislative enactments. However violent and bloody their opposition.<\/p>\n<p>(5) To things present. However numerous, combined, and terrible they may appear.<\/p>\n<p>(6) To things to come. Though the night of sorrow should darken a thousandfold. Afflictions however multiplied.<\/p>\n<p>(7) Nor any other creature. Whatever may have been omitted in this description shall never have the least effect &quot;in separating us from the love of God which is in Christ Jesus our Lord.&quot; So far from this,<\/p>\n<p>1. We shall assuredly be conquerors.<\/p>\n<p>The victory is sure. The prize certain.<\/p>\n<p>2. Yea, more than conquerors.<\/p>\n<p>Conquer all. Conquer to the end. Conquer without any loss. Yea, conquer with immense gain. &quot;All things shall work,&quot; &amp;c. &quot;These light afflictions,&quot; &amp;c.<\/p>\n<p>3. Through Christ, who hath loved us.<\/p>\n<p>Through the guiding influences of his Spirit. Through the supplies of his grace. Through his upholding, protecting, and preserving power. He is the Captain of our salvation.<\/p>\n<p>Application<\/p>\n<p>1. Let the subject inspire the Christian with cheerfulness and hope.<\/p>\n<p>2. With humble dependence on Christ. It is all to be effected &quot;through him.&quot; See Paul, 2Co_12:9.<\/p>\n<p>3. With the necessity of earnestly and diligently using the means which Christ has appointed. Especially watchfulness, prayer, faith, and obedience.<\/p>\n<p>4. And finally, let us see to it that we do not abandon Christ&#8217;s love, and people, and cause. For he saith, &quot;If any man draw back, my soul shall have no pleasure in him.&quot; Heb_10:38.<\/p>\n<p>Autor: JABEZ BURNS<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Rom_8:35-39. The Triumphant Believer &quot;Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?&quot; &amp;c.&#8217;97Rom_8:35-39. Observe in the text, an Important Interrogation. A Triumphant Enumeration And a Glorious Conclusion. Notice, I. An Important Interrogation. &quot;Who shall separate us from the love of &hellip; <a href=\"https:\/\/www.biblia.work\/sermons\/179-rom-835-39-the-triumphant-believer\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;179.      ROM 8:35-39. THE TRIUMPHANT BELIEVER&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-20008","post","type-post","status-publish","format-standard","hentry","category-sermons"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/20008","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/comments?post=20008"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/20008\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/media?parent=20008"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/categories?post=20008"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/tags?post=20008"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}