{"id":20213,"date":"2016-08-19T19:33:23","date_gmt":"2016-08-20T00:33:23","guid":{"rendered":"http:\/\/www.biblia.work\/sermons\/384-2co-89-the-unparalleled-grace-of-jesus\/"},"modified":"2016-08-19T19:33:23","modified_gmt":"2016-08-20T00:33:23","slug":"384-2co-89-the-unparalleled-grace-of-jesus","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/sermons\/384-2co-89-the-unparalleled-grace-of-jesus\/","title":{"rendered":"384.      2CO 8:9. THE UNPARALLELED GRACE OF JESUS"},"content":{"rendered":"<p>2Co_8:9. The Unparalleled Grace Of Jesus<\/p>\n<p>PART II<\/p>\n<p>&quot;For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.&quot;&#8217;972Co_8:9.<\/p>\n<p>We have previously contemplated the original riches, and voluntary poverty of the Redeemer; we have now to consider,<\/p>\n<p>III. The great End Christ had in View in becoming Poor.<\/p>\n<p>&quot;It was that through his poverty,&quot; &amp;c. Now,<\/p>\n<p>1. The sinner&#8217;s poverty is clearly implied.<\/p>\n<p>We were poor. Originally rich in holiness, dominion, and felicity; but by sin man lost all, and became poor indeed. He lost his crown, his inheritance, his raiment, his health, his happiness; blind, and poor and miserable, &amp;c.<\/p>\n<p>2. Christ&#8217;s gracious design is asserted; &quot;That we might be made rich.&quot;<\/p>\n<p>(1) Rich in knowledge, that we might know our state and remedy; might have spiritual light, &amp;c.<\/p>\n<p>(2) Rich in grace, in pardoning grace, that all our sins might be blotted out; in regenerating grace, that our natures might be renewed; in adopting grace, that we might obtain a place and portion in the family of God. That we might,<\/p>\n<p>(3) Be rich in glory; heirs of an inheritance including glory, honor, immortality, and eternal life; &quot;Heirs of an inheritance incorruptible,&quot; &amp;c. It is further stated.<\/p>\n<p>3. That our riches were to be obtained through Christ&#8217;s poverty.<\/p>\n<p>Christ had to merit our riches by the endurance of poverty, sufferings, and death; he came from heaven to lead us to heaven; he became the child of man, that we might become the children of God; he was hungry and weary, that we might have an abundance, and rest; he was degraded that we might be dignified; he was hated, that we might have the love and complacency of God; he bore the curse, that we might be justified; he died, that we might have eternal life; he descended into me grave, that we might be raised from the dead to eternal glory. All our blessings are through Christ; he is the medium of every mercy. Let us notice,<\/p>\n<p>IV. That this, on Christ&#8217;s Part, was an Act of stupendous and unparalleled Grace.<\/p>\n<p>&quot;Ye know the grace of our Lord Jesus Christ.&quot; Now grace signifies free, unmerited favor, the opposite of right and desert. Man, as a voluntary sinner, had a right to the curse, death was his desert. God, who was rich in mercy, devised a plan of salvation, that of infinite grace, that through Christ&#8217;s poverty, &amp;c. Now the stupendous grace of Christ was displayed when we consider,<\/p>\n<p>1. The worthlessness of the objects.<\/p>\n<p>Utterly undeserving, nothing good left, incapable ever of yielding a return to God; totally degraded, and wretched, and vile.<\/p>\n<p>2. The sacrifice made for their welfare.<\/p>\n<p>The person is of inconceivable glory; the price, the mighty sum, is of incalculable worth; it passeth all human understanding.<\/p>\n<p>3. The riches obtained; Grace and glory; abundant grace and everlasting glory. Observe,<\/p>\n<p>V. The experimental Knowledge Believers have of this Grace.<\/p>\n<p>&quot;Ye know the grace,&quot; &amp;c. Angels and demons, and wicked men, may all know it theoretically; but the believer only knows it by happy and saving experience.<\/p>\n<p>1. They know it by its revelation in the Gospel which they have received.<\/p>\n<p>In the Gospel this grace is made known; it is the glass in which they behold it; here it is described and published; hence it is called &quot;the word of God&#8217;s grace;&quot; &quot;the Gospel of the grace of God;&quot; &quot;the grace of God that bringeth,&quot; &amp;c. Now when this Gospel is cordially believed, then the grace of God is experimentally known.<\/p>\n<p>2. They know it by its application to their souls.<\/p>\n<p>Now this grace is essentially connected with every part of Christian experience Believers are called by Divine grace; justified by his grace, renewed by his grace, sanctified by his grace, comforted, kepi, sealed, and eternally saved by his grace. See Tit_3:4-7.<\/p>\n<p>Application<\/p>\n<p>1. Learn the true estate and condition of man in a poor graceless state. Let me press upon your attention; it is a universal fact, you cannot remedy it.<\/p>\n<p>2. Learn the way of salvation Divine grace has provided; a Mediator in our flesh, one who has removed every obstacle at an infinite expense of suffering and humiliation for us.<\/p>\n<p>3. Learn the greatness and glory of the salvation God has provided; he designs to make us eternally rich; these riches are provided, treasured up in Christ, and offered in the Gospel.<\/p>\n<p>4. The extreme folly of indifference and unbelief; it perpetuates our moral wretchedness, and will finally sink into perdition. &quot;Ho, every one that thirsteth,&quot; &amp;c.<\/p>\n<p>Autor: JABEZ BURNS<\/p>\n","protected":false},"excerpt":{"rendered":"<p>2Co_8:9. The Unparalleled Grace Of Jesus PART II &quot;For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.&quot;&#8217;972Co_8:9. We have previously contemplated the original riches, and voluntary poverty of the Redeemer; we have now to &hellip; <a href=\"https:\/\/www.biblia.work\/sermons\/384-2co-89-the-unparalleled-grace-of-jesus\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;384.      2CO 8:9. THE UNPARALLELED GRACE OF JESUS&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-20213","post","type-post","status-publish","format-standard","hentry","category-sermons"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/20213","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/comments?post=20213"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/20213\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/media?parent=20213"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/categories?post=20213"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/tags?post=20213"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}