{"id":23891,"date":"2016-08-19T21:04:43","date_gmt":"2016-08-20T02:04:43","guid":{"rendered":"http:\/\/www.biblia.work\/sermons\/0918-the-cross-and-the-world\/"},"modified":"2016-08-19T21:04:43","modified_gmt":"2016-08-20T02:04:43","slug":"0918-the-cross-and-the-world","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/sermons\/0918-the-cross-and-the-world\/","title":{"rendered":"0918.         The Cross and the World"},"content":{"rendered":"<p>The Cross and the World<\/p>\n<p>&quot;And He is the propitiation for our sins: and not for our only, but also for the sins of the whole world&quot; (1Jn_2:2).<\/p>\n<p>1. It means a mercy seat for the world. The word &quot;propitiation&quot; is a precious word. It really means &quot;mercy seat,&quot; the ground whereupon the holy God and the unholy sinner meet. Jesus Christ is both the propitiation and the propitiator&#8211;Christ&apos;s death is the basis of propitiation, and Christ living is the propitiator.<\/p>\n<p>It was not that Christ propitiated an angry God, but that Christ satisfied an offended law. He was made sin for us, He suffered the Just for the unjust: thus He made it possible for God to receive unto Himself those who believe.<\/p>\n<p>Christians will never be willing to take Christ to the world, until first they have been to Calvary and seen the sin of the world laid on Christ. It is a wonderful experience when one gets the vision of the Cross of Christ in its relationship to the whole world.<\/p>\n<p>2. It means the settling of the Adamic sin for the whole world. &quot;Behold the Lamb of God, which taketh away the sin of the world&quot; (Joh_1:29). Upon Calvary&apos;s Cross Jesus Christ died for sin. There the question concerning the inherited sin-nature, was forever settled. Men are not lost because Adam sinned&#8211;because they were born in sin; men are lost because they are themselves sinners. This is the basis upon which infants, who have not yet reached years of responsibility, are saved.<\/p>\n<p>3. It means that the free gift came upon the whole world. &quot;For as by the offence of one, judgment came upon all men to condemnation; even so by the righteousness of One, the free gift came upon all men unto justification of life&quot; (Rom_5:18). Rotherham translates this verse: &quot;Hence then, as through one fault the sentence was unto all men to condemnation; so also through One, the recovery of righteousness (the decree of favor) is unto all men for a righteous acquittal unto life.&quot; Conybeare and Howson translates it thus: &quot;Therefore as the fruit of one offense, reached all men, and brought upon them condemnation (the source of death); so likewise the fruit of one acquittal shall reach unto all, and shall bring justification, the source of life.&quot;<\/p>\n<p>This is a wonderful verse and it certainly places before every man, the opportunity of life, through the Blood of Jesus Christ.<\/p>\n<p>Autor: R.E. NEIGHBOUR<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The Cross and the World &quot;And He is the propitiation for our sins: and not for our only, but also for the sins of the whole world&quot; (1Jn_2:2). 1. It means a mercy seat for the world. The word &quot;propitiation&quot; is a precious word. It really means &quot;mercy seat,&quot; the ground whereupon the holy God &hellip; <a href=\"https:\/\/www.biblia.work\/sermons\/0918-the-cross-and-the-world\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;0918.         The Cross and the World&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-23891","post","type-post","status-publish","format-standard","hentry","category-sermons"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/23891","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/comments?post=23891"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/23891\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/media?parent=23891"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/categories?post=23891"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/tags?post=23891"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}