Introduction<\/p>\n
The best way to prove the truth of the Bible is to study it. As the Living Word Himself proves His Deity, so the Written Word itself evidences its Divinity. Theories about Inspiration provoke controversy, but the fact of Inspiration commands attention. As life in its essence cannot be explained, so inspiration in its heart is beyond human ken. The living man proves the fact of life. The Living Book proclaims the Living Author. Men\u2019s books are bushes without the burning flame; the Word of God is a Bush flaming with the fire of God. \u201cInspired of God\u201d is the Word\u2019s claim, and it contains the life of God. It is God-breathed and God-breathing. As the Creator breathed into man\u2019s body the breath of life, and thus united man\u2019s body with his created spirit, so God has taken the body of human language and united to it the Holy Spirit, and breathed the breath of the Living Christ in its sacred revelation. We do not worship the Book as a Book, but we worship Him who is revealed in it, and because of Him we prize the Book.<\/p>\n
The adaptability of the Book to meet all people is one of the most cogent proofs of its source and its secret. J. H. Ritson, of the British and Foreign Bible Society, says:<\/p>\n
\u201cIt is very wonderful that though the Bible deals with the deepest truths, yet it is the most translatable book there is. The Koran and other sacred books remain imprisoned in the languages in which they were written\u2014the power of their appeal is largely inherent in their original tongue. The Bible is not only the most translatable book, but it is the Book which suffers least in translation. Further, when once it is translated it speaks to every human being in his mother tongue at any moment when he is free and willing to hear. When a man has the Bible he need not wait for the services of the house of God in order to hear the truth, he is not limited to the teaching of the Sabbath day; he continues to feed on the Word when he is remote from any human teacher, and when the missionary is broken in health and is compelled to go on furlough. The Bible is free from the limitations which beset the missionary. There is no prison for the Word of God.\u201d<\/p>\n
There are many ways in which we can study God\u2019s Word, some of which I have indicated in my \u201cFully Furnished\u201d or \u201cChristian Worker\u2019s Equipment:\u201d in which will be found, on pages 150-172, ten ways in which the Bible may be studied, namely:<\/p>\n
Geographically\tTopically\tConcentratingly\t<\/p>\n
Geologically\tComprehensively\tCritically\t<\/p>\n
Grammatically\tComparatively\tTextually\t<\/p>\n
\tand Practically\t \t<\/p>\n
Broadly speaking, if the following seven rules are followed the student will find himself so full of the truth of God\u2019s Word that he will never be wanting for a theme.<\/p>\n
1. Study the Text in the Light of its Setting. Sometimes the division between two chapters will mar the beauty of association. We have such an instance in John\u2019s Gospel. Chapter three begins, \u201cThere was a man of the Pharisees named Nicodemus.\u201d The particle \u201cnow\u201d which is supplied in the Revised Version leads the reader to see what has gone before. In the latter part of the second chapter we are told Christ did not commit Himself to certain disciples who professed to believe on Him, but He did commit Himself to Nicodemus, hence, in the conversation with him, as Sir Stevenson Blackwood once pointed out, Christ practically revealed to him every truth of the Gospel.<\/p>\n
One other instance of the importance of context is the first word of Joh_3:16. Illuminated texts generally begin with \u201cGod so loved the world,\u201d etc., leaving out the conjunction \u201cfor.\u201d Reading the \u201cFor,\u201d we find that Christ showed the necessity of His death, in that the Son of Man \u201cmust be lifted up,\u201d before He revealed the cause of that death, is the love of God, who gave His only begotten Son. The setting of a Scripture is as important as the diamond in a ring. When the diamond is lacking the diamond ring is wanting. The ring is essential to the diamond\u2019s setting, and the diamond is necessary to give the ring importance and value.<\/p>\n
2. Study Words and Phrases. A phrase of frequent occurrence in the Epistles is \u201cIn Christ.\u201d It will be found in at least three associations. It is an Inclusive term, for we are blessed by God the Father with all spiritual blessings \u201cin Christ\u201d (Eph_1:3). \u201cIn Christ\u201d is an Exclusive term. When Paul would designate himself, he speaks of himself as \u201ca man in Christ\u201d (2Co_12:2). Being \u201cin Christ\u201d believers are no longer in sin, in the world, in condemnation, and in the flesh. Then \u201cIn Christ\u201d is a Conclusive word, hence Peter speaks of \u201cyour good manner of life in Christ\u201d (1Pe_3:16). At once we see the importance of the association of a phrase.<\/p>\n
The importance of distinguishing words is necessary. There are two words rendered \u201cSon\u201d in the New Testament, namely \u201cTeknon,\u201d and \u201cWhyos,\u201d \u201cTeknon denotes one who is born, from \u201cTikto\u201d to bear. Like the Scots, \u201cBairn\u201d from \u201cBeran\u201d to bear, a child, a descendant. \u201cTeknon\u201d is never used of Christ for He was not a descendant of God nor of man, hence, this word is never used of Him as The Son of God nor as the Son of Man. Yet the word to bear is used of His birth, because as man He was actually born\u2014Luk_2:7. How accurate was the prophecy about Him, \u201cUnto us a child is born, a Son is given\u201d (Isa_9:6). As the Son He was not born, but given. As the child He was bora and given. \u201cTeknon\u201d is applied to believers, because we have a spiritual origin\u2014Joh_1:12-13, R.V., hence heirship is based on sonship\u2014Rom_8:16, Rom_8:17.<\/p>\n
\u201cWhyos\u201d is used in an adoptive sense, and is always applied to Christ as The Son of God and The Son of Man. It is written of Him, \u201cJesus Christ the Son of David, the Son of Abraham\u201d (Mat_1:1), and \u201cJesus Christ the Son of God\u201d (Mar_1:1). It is written, \u201cShe brought forth her Firstborn Son\u201d (Mat_1:25) on the human side, but on the Divine side, \u201cGod gave His only Begotten Son.\u201d The \u201cSon\u201d Mary brought forth was actually born, but He was not a descendant of man. He was \u201cthe Only Begotten Son in an official sense for us, and is for us \u201ccalled the Son of God\u201d (Luk_1:35). Therefore as to humanity He was not the Son of man, but the Son of God; and as to His Deity, He was not a descendant of God, but God the Son. \u201cAdoption of sons\u201d (Whyothesia) is applied because of our identification with the Son of God, and the glory we are to have with Him. While we are not waiting for our relationship as children of God, we are waiting for our place as adopted sons\u2014Rom_8:15, Rom_8:23; Eph_1:15; Gal_4:5.<\/p>\n
3. Find Out About Eastern Customs. When a corn chandler in this country measures corn, he puts the corn as lightly as possible in the measure, and then uses a \u201cstrike\u201d to level the corn with the rim; but in the East it is the man who buys the corn who measures it. It is to this Christ refers when He says, \u201cGive and it shall be given you, good measure, pressed down, and shaken together, and running over\u201d (Luk_6:38). Geikie describes the process:<\/p>\n
\u201cWhen grain is bought after harvest, for winter use, it is delivered in sacks, and the quantity in these is always tested by a professional measurer. Sitting on the ground, this functionary shovels the wheat or barley into the measure, which is called a tinmeh, using his hands to do so. When it is quite full, he shakes the tinmeh smartly, that the grain may settle; then fills it to the brim again, and twists it half round with a swift jerk as it lies on the ground, repeating both processes till it is once more filled to the top. This done, he presses the contents with his hands to fill up any vacant space, till at last, when it will hold no more, he raises a cone on the top, stopping when it begins to run over at the sides, and this only is thought to be good measure.\u201d<\/p>\n
What an illuminating explanation is given in the Eastern custom above, illustrating as it does the abundant giving of God in return for our giving to Him. Many more illustrations might be given evidencing the importance of knowing the customs of the East.<\/p>\n
4. Be Sure of Facts. Many a skit has been made about Jonah being swallowed by a whale! We are sometimes told \u201ca whale has not a gullet big enough to swallow a man.\u201d That may be true of a Greenland whale, but not so with the Mediterranean whale.<\/p>\n
Frank Bullen, in his book on \u201cThe Cruise of \u2018The Cachalot,\u2019\u201c refers to the blunder which a popular M. P. made some time ago, when he referred to a whale in the following words: \u201cScience will not hear of a whale with a gullet capable of admitting anything larger than a man\u2019s fist.\u201d Bullen relates the fact that a sperm whale, on one occasion in its death agony, vomited a piece of cuttle fish as big as their hatch house. He says: \u201cFor the first time it was possible to understand, that, contrary to the usual notion of a whale being unable to swallow a herring, here was a kind of whale that could swallow\u2014well, a block four or five feet square.\u201d On another occasion Bullen relates: \u201cThe ejected masses of food were of enormous size, one piece of cuttle fish being eight feet by six feet.\u201d<\/p>\n
Another mistake about Jonah is made, namely, that he was alive in the sea-monster. His body was in the fish, but he cried \u201cfrom the belly of Hell\u201d (Jon_2:2), which proves he was in the place of disembodied spirits, for \u201cHell\u201d is the Hebrew \u201cSheol,\u201d which corresponds to the \u201cHades\u201d of the New Testament. To be a perfect type of Christ, Jonah must have died and been raised from the dead\u2014Mat_12:40, for this was the \u201csign\u201d or miracle to the people of Nineveh\u2014Mat_12:39, Mat_12:41.<\/p>\n
5. Scripture will Explain Scripture. As the light in the lampstand gave \u201clight over against it\u201d (Exo_25:37), so Scripture illuminates and explains Scripture. In Gen_37:25-29; Gen_39:1, there seems to be two parties to whom Joseph was \u201csold\u201d\u2014\u201dIshmaelites\u201d and \u201cMidianites.\u201d Higher Criticism immediately comes to the conclusion there are two narratives which contradict each other. \u201cAccording to J,\u201d he was sold (so we are told) to the \u201cIshmaelites,\u201d and \u201caccording to E.,\u201d \u201cThe Midianites sold Joseph into Egypt to Potiphar.\u201d Then the critics further say, \u201cIf (mark the \u201cif\u201d) the text were a unity the Midianites would have been the Ishmaelites.\u201d That is just what they were. How do we know? In Jdg_8:24, we are told that the Midianites whom Gideon defeated were Ishmaelites. All Midianites were not Ishmaelites, but all Ishmaelites were Midianites; just as all Englishmen are Britishers, but all Britishers are not Englishmen, as our Scots friends are quick to remind the English when an Englishman talks about England and he means Great Britain.<\/p>\n
Another case where Scripture explains Scripture is in the use of the word \u201cthese\u201d in Joh_21:15. Some have thought that \u201cthese\u201d refers to the fish, but the remote context shows Christ refers to Peter\u2019s fellow-disciples. In Mat_26:33, Peter says, \u201cThough all\u201d (\u201cmen\u201d is in italics; see Mar_14:29), that is \u201call\u201d the rest of the disciples, \u201cshall be offended because of Thee, yet will not I.\u201d So Christ seems to say, \u201cLovest Thou Me more than these? You professed to do so, Peter, but you were no better than the rest, although you professed more. My Word was true, all of you were offended and proved unfaithful.\u201d<\/p>\n
This goes to prove the desirability of comparing Scripture with Scripture, and of patient reading and study.<\/p>\n
6. Benefit of a Correct Translation. Even one who does not know Hebrew and Greek, with a good concordance and lexicons can get a correct text. Take a simple illustration. There is the primary particle ei., which Strong in his concordance called \u201ca particle of conditionality,\u201d but of which Bullinger in his lexicon says, \u201cBut if in the indicative mood, assumes the hypothesis as an actual fact.\u201d Take a few passages where the particle is rendered \u201cif,\u201d and instead of \u201cif,\u201d read \u201csince.\u201d<\/p>\n
Luk_4:3 : \u201cIf Thou art the Son of God.\u201d\u2014\u201dSince Thou art the Son of God.\u201d<\/p>\n
Rom_8:31 : \u201cIf God be for us.\u201d\u2014\u201dSince God is for us.\u201d 1Th_4:14 : \u201cIf we believe.\u201d\u2014\u201dSince we believe.\u201d Col_3:1 : \u201cIf ye then be risen with Christ.\u201d\u2014\u201dSince ye then are risen with Christ.\u201d<\/p>\n
1Jn_4:11 : \u201cIf God so loved us.\u201d\u2014\u201dSince God so loved us.\u201d See the importance of reading \u201cSince\u201d instead of \u201cIf\u201d in the case of the temptation of Christ.<\/p>\n
Godet says: \u201cIf Thou art, expresses something very different from a doubt, this \u2018if has almost the force of \u2018since\u2019.\u201d This must be, as the context proves. Satan had just heard Christ was the Son of God, and immediately he says, \u201cSince Thou art the Son of God, command these stones be made bread.\u201d<\/p>\n
7. Essentials to Remember. In the Revelation which God has given of Himself in Christ and in the Book, we have all the essentials for salvation and godliness, but we need eyes to see. The Spirit\u2019s inward illumination is essential to understand the Divine Revelation. There are seven things to remember.<\/p>\n
(1) The Bible is a Spiritual Book. Christ declares, \u201cThe words that I speak unto you, they are spirit, and they are life\u201d (Joh_6:63); and further, we are reminded the Word of God is living\u2014Heb_4:12. The Words of Christ and the Word not only contain life, or a medium of life, but they are life, even as a tree alive is a living tree.<\/p>\n
(2) A Spiritual Mind is essential to understand the spiritual Book. We are told, \u201cThe natural man receiveth not the things of the Spirit of God, for they are foolishness unto him, neither can he know them, because they are spiritually discerned\u201d (1Co_2:14). An artist who invited a friend to come and see a picture, first shut his friend up in a dark room and left him there. The friend wondered why he was so treated, and afterwards, in answer to the question, said, \u201cI knew if you came into the studio with the glare of the sun in your eyes, you could not appreciate the fine colouring of the picture, so I left you in the dark room till the glare had worn out of your eyes.\u201d When earth lights are glaring in our eyes we cannot see the deep and hidden meaning of the things of God.<\/p>\n
(3) The Spiritual Teacher is requisite for the spiritually minded to understand the Spiritual Book. \u201cEye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him. But God hath revealed them unto us by His Spirit: for the Spirit searcheth all things, yea, the deep things of God\u201d (1Co_2:9-10). A minute form of life, called a Rotifer, in a drop of water cannot be seen by the naked eye, but by means of a powerful microscope it can not only be seen, it is revealed in all the inness of its being, and its heart is manifest in its beating. Through the light of the Spirit\u2019s microscopic power we can know the minute working of His grace and the spirituality of His teaching.<\/p>\n
(4) The Spiritual Saint. Constant reference is directed to spirituality as a quality of being to be effective in Christian life, service, and inward condition. The one who is \u201cspiritual\u201d is the one who is qualified to \u201crestore\u201d an erring brother\u2014Gal_6:1, and no other. The one block in the Spirit\u2019s work in the Church at Corinth was because the many were \u201ccarnal\u201d instead of being spiritual. When the spiritual food\u20141Pe_2:2, R.V., is nourishing the inner life, then the unspiritual things of the old man will be thrown off, even as the rising sap in the tree will throw off any of the old leaves which may be clinging to it. A spiritual saint is one who is dominated by the Holy Spirit. Dominated in the Spirit of his self-consciousness in fellowship with the Lord; concentrating the soul of his life-consciousness by being attracted to the Lord; and swayed in the body of his sense-consciousness; and by recognising the body is the temple of the Holy Spirit.<\/p>\n
(5) Spiritual Blessings, or the blessings of the Spirit, are \u201call\u201d found \u201cin Christ\u201d (Eph_1:3). Who can estimate these in their worth, or comprehend them in their totality? Among those blessings of the Spirit, if the books of the Bible are pondered in relation to the Holy Spirit, it will be found He is unveiled in a specific way, giving qualification to meet a special emergency. Thus in Genesis He is seen as the Spirit of Power, in Exodus as the Spirit of Wisdom, and in Judges as the Spirit of Victory. Everything is wanting if He is not acting, but all is met when He is in absolute possession. All blessing is found in Christ alone, but the Spirit Himself must make them known.<\/p>\n
(6) Spiritual Things\u20141Co_2:13. At first glance there may seem to be no difference between \u201cspiritual blessings\u201d and \u201cspiritual things,\u2019 but the setting of the latter illuminates its importance. We are exhorted to compare \u201cspiritual things with spiritual,\u201d or, as Darby translates, \u201cCommunicating spiritual things by spiritual means;\u201d or, as Godet, \u201cAppropriating spiritual things to spiritual men;\u201d by those \u201cspiritual things\u201d are what \u201cthe Spirit teacheth,\u201d therefore the obvious sense, the Spirit is the One who communicates those things. He gives the spiritual things, and He alone can communicate to those who are spiritually minded. What those \u201cspiritual things\u201d arc, or some of them, is brought out in chapters 1 and 2, where we have enumerated the things of God and of Christ, such as \u201cthe will of God,\u201d \u201cthe Church of God,\u201d \u201cthe Grace of God,\u201d \u201cthe Testimony of Christ,\u201d \u201cthe Coming of our Lord,\u201d \u201cthe Day of our Lord Jesus Christ,\u201d \u201cFellowship in His Son,\u201d \u201cthe Name of our Lord,\u201d \u201cthe Cross of Christ,\u201d \u201cthe Power of God,\u201d \u201cthe Wisdom of God,\u201d \u201cthe Foolishness of God,\u201d \u201cthe Weakness of God,\u201d \u201cthe testimony of God,\u201d \u201cDeep Things of God,\u201d \u201cthe mind of Christ.\u201d<\/p>\n
(7) \u201cSpiritual Sacrifices\u201d (1Pe_2:5). These we are to offer up to God, which by means of Christ will ascend to Him, like the burnt offering, as a sweet-smelling savour. The odour of love\u2019s affection, the fragrance of faith\u2019s reliance, the perfume of life\u2019s consecration, the incense of prayers\u2019 intercession, the savour of praise\u2019s worship, the frankincense of fidelity\u2019s faithfulness, and the myrrh of help\u2019s ministry, are ever the delight of the Lord\u2019s appreciation.<\/p>\n
After all, the written needs to be incarnated in the experience of a devoted life. Bengel\u2019s two rules must ever apply: \u201cApply thyself wholly to the Word, and apply the Word wholly to thyself.\u201d<\/p>\n
By: DR. F. E. MARSH<\/p>\n","protected":false},"excerpt":{"rendered":"
Introduction The best way to prove the truth of the Bible is to study it. As the Living Word Himself proves His Deity, so the Written Word itself evidences its Divinity. Theories about Inspiration provoke controversy, but the fact of Inspiration commands attention. As life in its essence cannot be explained, so inspiration in its … Continue reading “0000.5. Introduction”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-25792","post","type-post","status-publish","format-standard","hentry","category-sermons"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/25792","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/comments?post=25792"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/25792\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/media?parent=25792"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/categories?post=25792"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/tags?post=25792"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}