{"id":27204,"date":"2016-10-04T19:25:43","date_gmt":"2016-10-05T00:25:43","guid":{"rendered":"http:\/\/www.biblia.work\/sermons\/job-427-17-commentary-by-kathryn-m-schifferdecker\/"},"modified":"2016-10-04T19:25:43","modified_gmt":"2016-10-05T00:25:43","slug":"job-427-17-commentary-by-kathryn-m-schifferdecker","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/sermons\/job-427-17-commentary-by-kathryn-m-schifferdecker\/","title":{"rendered":"Job 42:7-17 Commentary by Kathryn M. Schifferdecker"},"content":{"rendered":"<p class=\"p_call_out\">[This is Week 6 of a 6-week preaching series on Job.]<\/p>\n<h3>Week 6<\/h3>\n<p><em>Job 42:7-17<\/em><\/p>\n<p>In the last chapter of the book, Job is commended by God for speaking &#8220;to me rightly&#8221; (42:7-8; a better translation than &#8220;of me what is right.&#8221;) Job, unlike his friends, has continued to speak to God rather than just about God and has thereby been faithful to that relationship.<\/p>\n<p>Job&#8217;s fortunes are restored. He (and presumably Mrs. Job) have more children, and he gives his daughters names befitting their great beauty and an inheritance along with their brothers (an unheard-of act in that patriarchal culture). In other words, Job learns to govern his world the way God governs God&#8217;s world: with great delight in his children&#8217;s beauty and freedom. Like God, Job gives his children the freedom to be who they were created to be.<\/p>\n<p>Though some readers find the epilogue of Job unsatisfactory, Ellen Davis suggests that the question one must ask is not, &#8220;How much (or how little) does it cost God to give more children?&#8221; but &#8220;What does it cost Job to become a father again?&#8221; (<em>Getting Involved with God<\/em>, p. 142). After all his suffering, Job does indeed choose to have more children; Job chooses to live again, even though he knows all too well the pain that living and loving entails. Such a choice stems from his fierce faith in the God of life.<\/p>\n<p>At this end of the book of Job, it must be acknowledged that there is no fully satisfactory &#8220;answer&#8221; to the problem of innocent suffering. Still, Job provides us several faithful responses to suffering: speaking to God honestly and directly, and trusting that God will answer; risking living and loving even after great pain; and delighting in a world that is wild and beautiful and risky, trusting in the faithful God who created and still sustains that world.<\/p>\n<p>Note: We read the book of Job as Christians, of course, and so we cannot finally speak of suffering without speaking of the cross. The preacher could speak of Job as a theologian of the cross (see Diane Jacobson&#8217;s article by that title in the Fall 2011 issue of <em>Word and World<\/em> ). The preacher could speak of the book of Job as a story of death and resurrection (though resurrection is not a full-fledged theological concept in the book of Job, the end of the book is a sort of resurrection). The preacher could also, of course, speak of Jesus&#8217; suffering on the cross and his resurrection which holds the promise of new life for us all.<\/p>\n<p>In other words, let the book of Job speak in its own right in your preaching (don&#8217;t &#8220;jump to Jesus&#8221; too soon), but don&#8217;t be afraid to read it through the lens of Christian faith, as well.<\/p>\n<p>Blessings to you as you study and preach!<\/p>\n","protected":false},"excerpt":{"rendered":"<p>[This is Week 6 of a 6-week preaching series on Job.] Week 6 Job 42:7-17 In the last chapter of the book, Job is commended by God for speaking &#8220;to me rightly&#8221; (42:7-8; a better translation than &#8220;of me what is right.&#8221;) Job, unlike his friends, has continued to speak to God rather than just &hellip; <a href=\"https:\/\/www.biblia.work\/sermons\/job-427-17-commentary-by-kathryn-m-schifferdecker\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Job 42:7-17 Commentary by Kathryn M. Schifferdecker&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-27204","post","type-post","status-publish","format-standard","hentry","category-sermons"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/27204","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/comments?post=27204"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/27204\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/media?parent=27204"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/categories?post=27204"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/tags?post=27204"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}