{"id":27427,"date":"2016-10-04T19:35:08","date_gmt":"2016-10-05T00:35:08","guid":{"rendered":"http:\/\/www.biblia.work\/sermons\/psalm-67-commentary-by-james-limburg\/"},"modified":"2016-10-04T19:35:08","modified_gmt":"2016-10-05T00:35:08","slug":"psalm-67-commentary-by-james-limburg","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/sermons\/psalm-67-commentary-by-james-limburg\/","title":{"rendered":"Psalm 67 Commentary by James Limburg"},"content":{"rendered":"<p class=\"p_call_out\">A few weeks ago I was browsing through our local Barnes and Noble bookstore and ran across a thin volume with the title: PRAISE BE TO YOU: <em>Laudato Si&rsquo;<\/em>: On Care for Our Common Home (Ignatius: San Francisco, 2015).<\/p>\n<p>I picked up a tall Starbucks and sat down with this Encyclical Letter from Pope Francis. It begins:<\/p>\n<p style=\"padding-left: 30px;\">In the words of this beautiful canticle, Saint Francis of Assisi reminds us that our common home is like a sister with whom we share our life and a beautiful mother who opens her arms to embrace us. &ldquo;Praise be to You, my Lord, through our Sister, Mother earth, who sustains and governs us, and who produces various fruit with colored flowers and herbs.&rdquo; (p. 9)<\/p>\n<p>I went to get a second cup of coffee and spent the rest of the afternoon reading the Encyclical.<\/p>\n<p><strong>Psalm 67 in the psalter<\/strong><\/p>\n<p>This is one of a quartet of psalms labeled &ldquo;songs,&rdquo; dedicated to the music director and expressing praise and thanksgiving (Psalms 65-68). Psalm 67 calls for a string orchestra to accompany the song. These psalms frequently mention <em>earth,<\/em> using the Hebrew word &lsquo;<em>aretz<\/em>, which occurs in the first verse of the Hebrew Bible. That word occurs in Psalms 65:5,9; 66:1,4; 67:2,6,7; 68:8. God has blessed the whole <em>earth<\/em>, with its blue rivers and seas, amber grain fields, green pastures, and forests (Psalm 65:9-13; <em>blessed <\/em>in v. 10). <em>All the<\/em> <em>peoples of the earth<\/em> (Psalm 66:1-4) are called to praise for God&rsquo;s mighty acts among them. Psalm 67 prays for God to continue blessing inhabitants <em>of the whole earth<\/em> (vv. 2, 7) which means asking God to supply that which the <em>earth <\/em>produces (vv. 6-7). Psalm 68 (notoriously difficult to understand) speaks of a God-driven <em>earthquake (<\/em>68:8).<\/p>\n<p><strong>Benediction, blessing, and saving (Psalm 67:1-3)<\/strong><\/p>\n<p>In a religious context, a <em>benediction<\/em> is a part of a worship service referring to God&rsquo;s gifts <em>or blessings<\/em>, as given to a congregation and a people. The blessing pronounced by Aaron and his sons (Numbers 6:24-26) fits well at the end of a service of worship (see Leviticus 9:22-23) and continues to be used in both Judaism and Christianity:<\/p>\n<p style=\"padding-left: 30px;\">The LORD bless you and keep you;<br \/> The LORD make his face to shine upon you, and be gracious to you; <br \/> The LORD lift up his countenance upon you, and give you peace.<\/p>\n<p>This psalm uses the language of that benediction (Psalm 67:1). When the Lord is angry, the Lord hides his face, paying no attention to the people and their prayers (see also Psalms 13:1; 27:9; 30:7). When the Lord shows favor, the Lord turns toward the worshippers with a beaming, smiling face (Psalm 67:1; see also Psalms 4:6; 31:16; 80:3, 7, 19).<\/p>\n<p>The notion of God&rsquo;s <em>blessing<\/em> is an especially important one in the Bible, and is often glossed over. Psalm 67:6-7 indicates that<em> blessing<\/em> means God causing the earth to be productive. This <em>blessing<\/em> activity of God involves the giving of sunshine and rain, good and seasonable weather, so that the crops grow and the harvest is good. When the earth yields such a harvest, it is an occasion for praise to God, &ldquo;from whom all blessings flow&rdquo; as the hymn puts it (vv. 3,5).<\/p>\n<p>This psalm also refers to the <em>saving power<\/em> of God (v.2). One occasionally sees a bumper sticker on a vehicle declaring &ldquo;Jesus saves.&rdquo; I can say &ldquo;amen&rdquo; to this slogan but I think it should be balanced by another bumper sticker on the other side of the car saying, &ldquo;God blesses.&rdquo; These are the two primary shapes of God&rsquo;s activity: 1) the dramatic acts of <em>saving <\/em>or rescuing (the Exodus in the Old Testament, the cross\/resurrection in the New) and 2) the quiet, almost unnoticed action of <em>blessing<\/em>, giving sunshine and rain, good health, the joy of life in a loving family and with friends (throughout the Bible and Luther&rsquo;s Small Catechism).<\/p>\n<p><strong>Blessing and mission (Psalm 67:4-7)<\/strong><\/p>\n<p>There is another emphasis in this psalm. In addition to praising God for saving and blessing Israel, there is a robust concern for people of other nations. It is the task of God&rsquo;s people to bring the Good News about their God to other inhabitants of the planet (v. 2). God&rsquo;s people are blessed &#8212; to be a blessing to other nations (Genesis 12:1-3).<\/p>\n<p>The refrain in vv. 3 and 5 makes the same point. There&rsquo;s a wideness in God&rsquo;s mercy that goes beyond God&rsquo;s people Israel and the Christian church. This psalm says, &ldquo;Let <em>the peoples<\/em> praise you, O God,&rdquo; and then as if to second the motion, the next line repeats the idea and expands it: &ldquo;let <em>all the peoples<\/em> praise you.&rdquo;<\/p>\n<p>In its closing wish that &ldquo;all the ends of the earth revere him,&rdquo; Psalm 67 links up with the words of Jesus in Matthew 28:18-20 and Acts 1:8.<\/p>\n<p><strong>Our common home, viewed from the International Space Station<\/strong><\/p>\n<p>While doing some TV surfing a couple of weeks ago I discovered the NASA channel, making transmissions from the International Space Station. Two of the crew members were demonstrating gymnastics in the weightless environment. They opened a window and there, some 240 miles away, was the earth, our common home.<\/p>\n<p>I could see why it has been called &ldquo;the blue planet.&rdquo; Some 80 percent of our planet-home is covered with water. But then I thought about the water pollution in Flint, Michigan and the invasive species in the waters of my home state of Minnesota.<\/p>\n<p>In sum, our planet&rsquo;s rivers and lakes, meadows and pastures, are no longer as lush as the picture in Psalm 65:9-13. As the Pope&rsquo;s Encyclical puts it, &ldquo;The earth, our home, is beginning to look more and more like an immense pile of filth &hellip; &rdquo; (p. 23). Our forests and grasslands are disappearing and the songs of millions of species in the rain forests and the oceans are being stilled.<\/p>\n<p>As Psalm 67 concludes: may God continue to bless us (vv. 6,7). And as the Encyclical urges, may we learn to care for our common home.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>A few weeks ago I was browsing through our local Barnes and Noble bookstore and ran across a thin volume with the title: PRAISE BE TO YOU: Laudato Si&rsquo;: On Care for Our Common Home (Ignatius: San Francisco, 2015). I picked up a tall Starbucks and sat down with this Encyclical Letter from Pope Francis. &hellip; <a href=\"https:\/\/www.biblia.work\/sermons\/psalm-67-commentary-by-james-limburg\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Psalm 67 Commentary by James Limburg&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-27427","post","type-post","status-publish","format-standard","hentry","category-sermons"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/27427","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/comments?post=27427"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/27427\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/media?parent=27427"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/categories?post=27427"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/tags?post=27427"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}