{"id":30464,"date":"2016-10-04T23:36:46","date_gmt":"2016-10-05T04:36:46","guid":{"rendered":"http:\/\/www.biblia.work\/sermons\/red-ink-and-all-getting-in-touch-with-your-inner-homiletician-part-5\/"},"modified":"2016-10-04T23:36:46","modified_gmt":"2016-10-05T04:36:46","slug":"red-ink-and-all-getting-in-touch-with-your-inner-homiletician-part-5","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/sermons\/red-ink-and-all-getting-in-touch-with-your-inner-homiletician-part-5\/","title":{"rendered":"Red Ink and All: Getting in Touch with Your Inner Homiletician Part 5"},"content":{"rendered":"<p><strong>Robert Hoch<\/strong><\/p>\n<p><em>This is the fifth article in a series. See part 4.<br \/><\/em><\/p>\n<p>So how do you measure your efforts over time? Namely, what tools exist to measure or get a handle on how your sermonic efforts are contributing to the sorts of flourishing named or implied by the purpose your inter-disciplinary team developed?<\/p>\n<p>Back in the classroom we use rubrics. What&rsquo;s a rubric? The term rubric comes from the Latin word for red. Historically, rubrics were instructions written in prayer manuals &#8212; in red ink &#8212; alongside the actual words of the prayer or rite.<\/p>\n<p>In a learning environment, a rubric breaks a more complex learning objective into smaller parts. Like the rubrics of old, they are written in the metaphorical &ldquo;margins&rdquo; of the primary action, in this case the sermon.<\/p>\n<p>As used here, however, a rubric indicates not so much a proscription (&ldquo;Don&rsquo;t pull on your ear when you preach!&rdquo;) as much as it does a hoped for outcome (&ldquo;The preacher communicated the message of the sermon with a minimum of external noise.&rdquo;).<\/p>\n<p>The point of a rubric (scored or not) isn&rsquo;t to assign a grade to your sermonic work, but rather to generate a conversation based on some marginally empirical data, giving the preacher a slightly longer perspective on his or her work. I say <em>marginally<\/em> empirical because, in the end, I hold to the mystery more than to the math of proclamation. Even so, I find numbers useful if imperfect tools in learning the art of proclamation.<\/p>\n<p>What might a rubric look like and how might you use it? For the sake of conversation, let&rsquo;s use the following purpose: &ldquo;Preaching is to cultivate a learning environment after the pattern of Christ&rsquo;s own life, with our questions activated and illuminated by the activity of the Spirit.&rdquo; From this we might develop three or four hoped for outcomes:<\/p>\n<ul>\n<li>The sermon contributed to my sense that the church is a place to learn, to ask questions, to not have all the answers even as it remains a place of trust and hospitality.<\/li>\n<li>As a result of this sermon, I see my questions and doubts as existing within the circle of God&rsquo;s own activity through Christ and the Holy Spirit.<\/li>\n<li>As a community and individual, this sermon enables the church to witness to the gospel in a climate of skepticism.<\/li>\n<li>This sermon helped me to either see my questions in a new light or ask new questions that I had not considered before.<\/li>\n<\/ul>\n<p>Asking your interdisciplinary witness team to assign a point value to each of these (on a scale of 1-5) may be helpful or not &#8212; the goal isn&rsquo;t assessment but conversation and formation.<\/p>\n<p>If you take numbers too seriously, by all means ditch them and go share a cup of coffee and a donut with your conversation partners. You can live without the numbers but neither you nor the Word proclaimed can prosper for very long without fellowship!<\/p>\n<p>Upon sharing this with one of my students, he also suggested something else: that we go beyond &ldquo;talking&rdquo; about the sermon. He worried that the sermon might be a conversation piece but seldom went any further.<\/p>\n<p>As we talked, it occurred to me that <em>lectio divina<\/em>, particularly the point at which participants are asked to reflect on how they feel the Spirit moving them to &ldquo;act&rdquo; or to change or be changed might prove useful as well as fitting to a purpose conceived as some reflection of God&rsquo;s saving action.<\/p>\n<p>Back in my first year or so of ministry, the ink on my ordination certificate having barely dried, I got a visit from Bill Ice, a life-long Presbyterian and dedicated ruling elder. He stood in the door of my study, paying his usual Tuesday morning visit, thanking me for the sermon that I had preached the previous Sunday. And then he paused: &ldquo;You know, I liked your sermon, but, to be honest, I found it difficult to follow.&rdquo;<\/p>\n<p>It wasn&rsquo;t exactly what I wanted to hear. And maybe I wasn&rsquo;t prepared to hear what he had to say. Or maybe I was buying time. Whatever my motives, I made him an offer: &ldquo;Would you like the manuscript, Bill? We could sit down and talk about it if you want.&rdquo;<\/p>\n<p>&ldquo;Sure,&rdquo; he said, &ldquo;if you don&rsquo;t mind.&rdquo;<\/p>\n<p>A few days later, he brought the manuscript back, marked up, as it happens, with little rivers of red ink. I no longer remember the sermon but I still remember how it was with Bill: the sermon was not so much mine, as the church&rsquo;s, and perhaps even God&rsquo;s own, red ink and all.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Robert Hoch This is the fifth article in a series. See part 4. So how do you measure your efforts over time? Namely, what tools exist to measure or get a handle on how your sermonic efforts are contributing to the sorts of flourishing named or implied by the purpose your inter-disciplinary team developed? Back &hellip; <a href=\"https:\/\/www.biblia.work\/sermons\/red-ink-and-all-getting-in-touch-with-your-inner-homiletician-part-5\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Red Ink and All: Getting in Touch with Your Inner Homiletician Part 5&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-30464","post","type-post","status-publish","format-standard","hentry","category-sermons"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/30464","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/comments?post=30464"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/30464\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/media?parent=30464"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/categories?post=30464"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/tags?post=30464"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}