{"id":30839,"date":"2022-09-10T15:06:33","date_gmt":"2022-09-10T20:06:33","guid":{"rendered":"https:\/\/www.biblia.work\/sermons\/overcoming-apathy-in-your-church\/"},"modified":"2022-09-10T15:06:33","modified_gmt":"2022-09-10T20:06:33","slug":"overcoming-apathy-in-your-church","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/sermons\/overcoming-apathy-in-your-church\/","title":{"rendered":"Overcoming Apathy in Your Church"},"content":{"rendered":"<div class=\"entry-content\"> Tom Morel photo &#8211; Unsplash <\/p>\n<p><em>By Uche Anizor<\/em>&nbsp;<\/p>\n<p>Unlike many needs pastors face in ministry, people\u2019s apathy or lack of commitment seems like something outside of a pastor\u2019s control to change. After all, you can\u2019t make people care. Among evangelicals, only 49% read \u201cat least a bit\u201d of the Bible daily, and among Protestant churchgoers, on average, 40% engage with Scripture once a week or less. These statistics point to a disconnect between what the people in our pews profess to value and what their actions reveal they value.<\/p>\n<p>So, what\u2019s a pastor to do? How do we address apathy among God\u2019s people?<\/p>\n<h3 class=\"has-large-font-size\"><strong>The Man in the Mirror<\/strong><\/h3>\n<p>The first step is to practice empathy. We need to look ourselves in the mirror and ask whether we are as passionate as we ought to be. For many of us, the answer will be no. In fact, it may be the apathy we find in the church is a mirror image of the apathy in our own hearts. We have to see that apathy is not only a \u201cthey\u201d problem.<\/p>\n<p> The first step to overcoming apathy in your church is to practice empathy in your heart, says Uche Anizor. Click To Tweet <\/p>\n<p>For example, as a theology professor, when I stand before 50 students to teach about the resurrection and I\u2019m more concerned about whether my favorite sports team won, any apathy in the room is certainly not a \u201cthey\u201d problem.<\/p>\n<p>Some of our people may struggle with apathy in ways we don\u2019t. Theirs may be deeper, more pervasive, or more prolonged. Yet, the experience itself is not unique to them. Recognizing this helps rightly orient us toward our congregations. From this posture, we can try to address the very real problem of apathy.<\/p>\n<div class='code-block code-block-1' style='margin: 8px 0;clear: both'> <\/div>\n<h3 class=\"has-large-font-size\"><strong>Numbed by Triviality<\/strong><\/h3>\n<p>There are a number of reasons people feel less than enthusiastic about the things of God. Trying to track down every conceivable cause of apathy is a fool\u2019s errand. Nevertheless, we can at least try to identify a few potential reasons for our people\u2019s malaise.<\/p>\n<p>One possible and perhaps obvious reason is \u201cfamiliarity breeds contempt.\u201d We can become \u201cblah\u201d to the things we hear about week after week, even when those things are the most important things.<\/p>\n<p>But I\u2019m convinced in our information, internet, smartphone age, we\u2019re increasingly prone to becoming numb by overexposure to trivial things. In his book <em>Amusing Ourselves to Death<\/em>, cultural critic Neil Postman wrote, \u201cThe public has adjusted to incoherence and been amused into indifference.\u201d We\u2019re constantly being beckoned to care about one nonsensical thing after another. Every celebrity tweet, opinion piece, or viral video is news. Everything is awesome, as the song goes\u2014at least we\u2019re led to feel that way.<\/p>\n<p>In one of my favorite standup routines, a comedienne shares how she often feels sorry for newscasters who have to flit back and forth between stories of tragedy and feel-good pieces: \u201cThere were no survivors . . . And next, which candy bar helps you lose weight . . . Still to come, there\u2019s an asteroid heading towards earth . . . But first, where to find the cheesiest pizza in town!\u201d <\/p>\n<p>We, like newscasters, are pulled back and forth between the meaningful and the trivial. But when everything is awesome, what are we really supposed to care about? Everything and nothing. The problem with making everything important is that everything becomes equally important. It becomes harder and harder to feel the magnitude of something that really is a big deal. And so, eventually, we stop caring about everything. We are numbed by triviality.<\/p>\n<div style=\"clear:both;margin-top:0em;margin-bottom:1em\">\n<div class=\"centered-text-area\">\n<div class=\"centered-text\" style=\"float: left\">\n<div class=\"uc334b210fb5efd4a762a3fd6d20573c0-content\">See also&nbsp; The Power of the Ordinary Moments<\/div>\n<\/div>\n<\/div>\n<div class=\"ctaButton\"><\/div>\n<\/div>\n<h3 class=\"has-large-font-size\"><strong>Remember Grace<\/strong><\/h3>\n<p>As Christians, we must cling to the truth that God\u2019s grace covers even those who are numb to the things He cares about. God is more committed to helping us live with zeal than we ourselves are. We need to preach that to ourselves and others.<\/p>\n<p> God is more committed to helping us live with zeal than we ourselves are. We need to preach that to ourselves and others. \u2014 Uche Anizor Click To Tweet <\/p>\n<p>However, God\u2019s grace is not a license to be lazy toward our indifference. The apostle Paul writes, \u201c[God\u2019s] grace toward me was not in vain. On the contrary, I worked harder than any of them, yet not I, but the grace of God that was with me\u201d (1 Corinthians 15:10, CSB). God\u2019s grace to Paul wasn\u2019t a free pass to merely bask in God\u2019s love and do nothing. Instead, Paul says grace motivated and empowered him to work harder. And when it comes to apathy, there\u2019s real work to be done to fight the inertia of indifference.<\/p>\n<h3 class=\"has-large-font-size\"><strong>Cultivate Meaning<\/strong><\/h3>\n<p>Triviality numbs us because it makes everything equally meaningless. Many of us have lost a sense of meaning in our lives. We feel like we\u2019re free-floating from one event to another, one responsibility to the next, one task after another. Everything feels scattered, and nothing feels cohesive. Apathy thrives in this environment. So, one way we fight against it is to cultivate meaning in our lives. Let me offer two practices that may help pastors and their people.&nbsp;<\/p>\n<p><strong>1. Get clear on your convictions and values.<\/strong><\/p>\n<p>What are some things you\u2019re certain about regarding your faith, the world, and the Lord? What are the non-negotiables of your life? What would you like said about you at your funeral? How would you like to be remembered? Make a list of the things you won\u2019t budge on regarding how you want your life to be oriented. Revisit that list periodically. Sometimes a loss of meaning in our lives is just that\u2014a loss. We can reclaim our sense of meaning by reminding ourselves who we are, what we value, and what we want our lives to be characterized by. If you\u2019re unsure about your convictions, take your uncertainty to the Lord in prayer.<\/p>\n<p><strong>2. Practice silence.<\/strong><\/p>\n<p>Jesus made it<em> <\/em>a regular practice to get away for times of solitude and prayer (Matthew 14:13, 23; Luke 4:1\u20132; 5:16; 6:12). These were necessary to help prepare him for difficult times ahead, to grieve, and to pray deeply. Author Cal Newport observes our society suffers from \u201csolitude deprivation.\u201d Yet, we need the space that silence and solitude provide so we can process our thoughts, feelings, values, and mission. We need planned times of extended solitude (maybe 24 hours) where we get away somewhere off the grid. We may also try to inject moments of silence into our everyday lives. Perhaps we choose to not listen to music or a podcast on our 15-minute drive to work. Small choices like these can help free our minds to think about what really matters.<\/p>\n<div style=\"background-color:#f2f2f2;color:#32373c\" class=\"wp-block-genesis-blocks-gb-profile-box square gb-has-avatar gb-font-size-18 gb-block-profile gb-profile-columns\">\n<div class=\"gb-profile-column gb-profile-avatar-wrap\">\n<div class=\"gb-profile-image-wrap\"><\/div>\n<\/div>\n<div class=\"gb-profile-column gb-profile-content-wrap\">\n<h2 class=\"gb-profile-name\" style=\"color:#32373c\">Uche Anizor<\/h2>\n<p class=\"gb-profile-title\" style=\"color:#32373c\">\n<div class=\"gb-profile-text\">\n<p>Uche is an associate professor of theology at Talbot School of Theology, Biola University.<\/p>\n<\/div>\n<ul class=\"gb-social-links\"><\/ul>\n<\/div>\n<\/div>\n<p class=\"has-small-font-size\">This article contains material from Anizor&#8217;s recently released book, <em>Overcoming Apathy: Gospel Hope for Those Who Struggle to Care<\/em>.<\/p>\n<div class='yarpp yarpp-related yarpp-related-website yarpp-template-thumbnails'>\n<h3>Related posts:<\/h3>\n<div class=\"yarpp-thumbnails-horizontal\">  3 Ways to Reach Non-Religious People in Your Community  3 Reorienting Truths for the Discouraged Pastor <\/div>\n<\/p><\/div>\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Tom Morel photo &#8211; Unsplash By Uche Anizor&nbsp; Unlike many needs pastors face in ministry, people\u2019s apathy or lack of commitment seems like something outside of a pastor\u2019s control to change. After all, you can\u2019t make people care. Among evangelicals, only 49% read \u201cat least a bit\u201d of the Bible daily, and among Protestant churchgoers, &hellip; <a href=\"https:\/\/www.biblia.work\/sermons\/overcoming-apathy-in-your-church\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Overcoming Apathy in Your Church&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-30839","post","type-post","status-publish","format-standard","hentry","category-sermons"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/30839","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/comments?post=30839"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/30839\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/media?parent=30839"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/categories?post=30839"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/tags?post=30839"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}