{"id":31635,"date":"2022-09-10T15:38:11","date_gmt":"2022-09-10T20:38:11","guid":{"rendered":"https:\/\/www.biblia.work\/sermons\/7-details-christians-get-wrong-about-the-bible\/"},"modified":"2022-09-10T15:38:11","modified_gmt":"2022-09-10T20:38:11","slug":"7-details-christians-get-wrong-about-the-bible","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/sermons\/7-details-christians-get-wrong-about-the-bible\/","title":{"rendered":"7 Details Christians Get Wrong About the Bible"},"content":{"rendered":"<div class=\"entry-content\">\n<div class=\"wp-block-image size-full wp-image-99610\">Aaron Burden photo &#8211; Unsplash<\/div>\n<p><em>By Aaron Wilson<\/em><\/p>\n<p>Colossians 3:16 says, \u201clet the word of Christ dwell richly among you.\u201d But sometimes, in our enthusiasm to recall biblical stories, we entertain details that aren\u2019t actually supported by the text.<\/p>\n<p>Here are seven things Christians tend to remember incorrectly about the Bible.<strong>&nbsp;<\/strong><\/p>\n<h3 style=\"font-size:22px\"><strong>1. It began raining as soon as God brought the animals on board Noah\u2019s ark.<\/strong><\/h3>\n<p>According to a popular children\u2019s song, the flood began right after the animals entered the ark. This supposed timeline is often repeated in Bible lessons on the flood. But the notion is challenged by Moses\u2019 writings in Genesis 7:9-10:<\/p>\n<p><em>\u201cTwo of each [animal], male and female, came to Noah and entered the ark, just as God had commanded him.&nbsp;Seven days later the floodwaters came on the earth.\u201d<\/em><\/p>\n<p>Turns out, Noah waited a week from when the animals entered the ark to when the rains first fell.<\/p>\n<div class='code-block code-block-1' style='margin: 8px 0;clear: both'> <\/div>\n<p>During this time, he was likely tempted with doubt, frustration, and irritability. He may have had to fight pride as he longed for the skies to open to avenge his name against his neighbors\u2019 mocking accusations.<\/p>\n<p>Scripture doesn\u2019t reveal why God had Noah wait for a rainless week. We know, however, that God is honored by belief and self control in periods of waiting. It\u2019s a lesson we often overlook in our rush to get to the more dramatic elements of the flood story.<\/p>\n<h3 style=\"font-size:22px\"><strong>2. The Exodus began during the day.<\/strong><\/h3>\n<p>Movies such as Cecil B. DeMille\u2019s <em>The Ten Commandments<\/em> and <em>The Prince of Egypt<\/em> depict the Israelites leaving Egypt at daybreak. While the massive event likely spilled over into the day, the biblical account leans toward the initial journey actually occurring at night (see Exodus 12:30-34; 41-42; Deuteronomy 16:6).<\/p>\n<p>This timeline stresses the Egyptians\u2019 dire urgency to get rid of the Hebrews immediately following the final plague that took their firstborn males\u2014a scenario remembered for generations through a Passover diet consisting of unleavened bread eaten in great haste.<\/p>\n<h3 style=\"font-size:22px\"><strong>3. Mary Magdalene was A) the woman who anointed Jesus\u2019 feet with expensive perfume, and B) a former prostitute.<\/strong><\/h3>\n<p>Mary Magdalene is often assumed to be the woman from Luke 7:36-50 who anoints Jesus\u2019 feet with perfume and wipes it up with her hair. This notion is often rehashed in sermons and even in popular songs such as \u201cAlabaster Box.\u201d<\/p>\n<p>However, the woman in this passage isn\u2019t named, indicating it likely wasn\u2019t Mary Magdalene since Luke identifies her by name in another passage of his Gospel (Luke 8:2). Given that Luke was such a meticulous historian, it would have been out of character for him to leave this central character of a story unnamed if he knew her to be Mary.<\/p>\n<p>Another assumed characterization of Mary Magdalene is that she was a former prostitute. While this could have been true, the Bible never makes this claim.<\/p>\n<p>In Luke 8:2, we learn Mary Magdalene was delivered from seven demons. But neither Luke nor any other biblical author ever describes her as a former prostitute. This is an assumption that comes from an extrapolation of the text.<\/p>\n<h3 style=\"font-size:22px\"><strong>4. There will be no more sun and moon on the New Earth.<\/strong><\/h3>\n<p>Some Christians believe there will be no sun or moon on the future Earth. This oft-repeated saying is drawn from Isaiah 60:19 and Revelation 21:23; 22:5.<\/p>\n<p>A closer reading of these passages, however, reveals not that there will be an elimination of the sun and moon, but rather that their light will <em>no longer be needed<\/em>.<\/p>\n<p>The point is not necessarily that God is going to remove celestial bodies from the vantage point of the New Earth, but that the radiance of Christ\u2019s glory will outshine them\u2014rendering their light unnecessary.<\/p>\n<p>Note that the above passage from Isaiah also refers to Zion, a term for Jerusalem (Isaiah 60:14), while the passage from Revelation is specific to \u201cthe city\u201d (the New Jerusalem). This would indicate that while the illumination of Christ\u2019s glory will flow out of the New Jerusalem, it might not light <em>the entire earth<\/em> in a way that the sun and moon will be rendered completely obsolete.<\/p>\n<div style=\"clear:both;margin-top:0em;margin-bottom:1em\">\n<div class=\"centered-text-area\">\n<div class=\"centered-text\" style=\"float: left\">\n<div class=\"u08a8f874c3effb7e446f8216ff697798-content\">See also&nbsp; 8 Ways to Persevere in Ministry<\/div>\n<\/div>\n<\/div>\n<div class=\"ctaButton\"><\/div>\n<\/div>\n<h3 style=\"font-size:22px\"><strong>5. David was the most righteous Old Testament king.<\/strong><\/h3>\n<p>As a \u201cman after God\u2019s own heart,\u201d David is often remembered as the Old Testament king who most closely displayed a righteous character. Of course, that includes some glaring exceptions, which include David:<\/p>\n<ul style=\"font-size:21px\">\n<li>Committing adultery (2 Samuel 11:1-4)<\/li>\n<li>Plotting murder (2 Samuel 11:14-27)<\/li>\n<li>Initiating a census prohibited by the Lord (1 Chronicles 21:1-1)<\/li>\n<li>Not disciplining his son (1 Kings 1:6)<\/li>\n<\/ul>\n<p>These sins of David demonstrate the great chasm between the Lord\u2019s righteousness and the character of one of the most esteemed earthly kings. But was David really the most righteous Old Testament monarch?<\/p>\n<p>Maybe not. Instead, the Bible points to Hezekiah and Josiah\u2014descendants of David\u2014as two of most righteous Old Testament kings (see 2 Kings 18:5-6; 23:24-25).<\/p>\n<p>The fact that both of these passages say of two different kings, \u201cthere was no other king like him, either before him or after him,\u201d proves this to be hyperbole. Nevertheless, it does give high praise to these two Jewish rulers\u2014providing David some heavy competition for the title of best Old Testament king.<\/p>\n<h3 style=\"font-size:22px\"><strong>6. There was only one boat on the water when Jesus calmed the storm.<\/strong><\/h3>\n<p>Sunday School flannelgraphs and Bible storybooks often depict there being a single boat on the sea when Jesus calmed the wind and waves. But in the verse that immediately precedes the account of the windstorm, Mark writes:<em>&nbsp;<\/em><\/p>\n<p><em>\u201cSo they left the crowd and took him along since he was in the boat. And other boats were with him\u201d (Mark 4:36).<\/em><\/p>\n<p>The Gospel writers make a point to establish their credibility by stressing there were eyewitnesses to many of the events they chronicle. Mark\u2019s inclusion of the detail that there were multiple boats on the water documents there were additional spectators to this miracle beyond just the 12 disciples.<\/p>\n<h3 style=\"font-size:22px\"><strong>7. Mary rode a donkey to Bethlehem.<\/strong><\/h3>\n<p>Anyone who grew up reading this <em>Little Golden Book<\/em>, knows Mary traveled to Bethlehem on the back of a donkey. But the idea that Mary <em>rode to Bethlehem<\/em> is actually propagated more by Nativity sets than by Scripture.<\/p>\n<p>The Bible merely says Mary and Joseph \u201cwent up\u201d to Bethlehem (Luke 2:4-5). As a poor young couple, they might not have been able to afford the luxury of an animal transport, providing even more humble circumstances surrounding the Savior\u2019s birth.<\/p>\n<p>This is actually just one of many assumed beliefs people bring to the Christmas story. Check out these other Christmas urban legends:<\/p>\n<ul style=\"font-size:21px\">\n<li>Shepherds were outcasts<\/li>\n<li>We three kings of orient are<\/li>\n<li>There was no room at the inn<\/li>\n<\/ul>\n<h3 style=\"font-size:22px\"><strong>God is in the details<\/strong><\/h3>\n<p>You\u2019ve likely heard it said, \u201cThe devil is in the details.\u201d But according to Jesus\u2014who said not the smallest letter will pass from His Word and who used a single verb tense from the Old Testament to settle a major theological dispute of His day\u2014God scripted the Bible with meticulous care down to its finer points.<\/p>\n<p>What other popular assumed, but possibly incorrect, Bible story elements have you discovered as you\u2019ve made your way through Scripture? Let us know in the comments.<\/p>\n<div style=\"background-color:#f2f2f2;color:#32373c\" class=\"wp-block-genesis-blocks-gb-profile-box square gb-has-avatar gb-font-size-18 gb-block-profile gb-profile-columns\">\n<div class=\"gb-profile-column gb-profile-avatar-wrap\">\n<div class=\"gb-profile-image-wrap\"><\/div>\n<\/div>\n<div class=\"gb-profile-column gb-profile-content-wrap\">\n<h2 class=\"gb-profile-name\" style=\"color:#32373c\">Aaron Wilson<\/h2>\n<p class=\"gb-profile-title\" style=\"color:#32373c\"><strong>@AaronBWilson26<\/strong><\/p>\n<div class=\"gb-profile-text\">\n<p>Aaron is associate editor of LifewayResearch.com.<\/p>\n<\/div>\n<ul class=\"gb-social-links\"><\/ul>\n<\/div>\n<\/div>\n<div class=\"su-box su-box-style-default\" id=\"\" style=\"border-color:#000000;border-radius:0px\">\n<div class=\"su-box-title\" style=\"background-color:#333333;color:#FFFFFF;border-top-left-radius:0px;border-top-right-radius:0px\">Dig Deeper at Lifeway.com<\/div>\n<div class=\"su-box-content su-u-clearfix su-u-trim\" style=\"border-bottom-left-radius:0px;border-bottom-right-radius:0px\">\n<div class=\"one-third first\"><\/div>\n<div class=\"two-thirds\">\n<h3>Urban Legends of the New Testament: 40 Common Misconceptions<\/h3>\n<p>David A. Croteau<\/p>\n<p>  FIND OUT MORE <\/p><\/div>\n<\/p><\/div>\n<\/div>\n<div class='yarpp yarpp-related yarpp-related-website yarpp-template-thumbnails'>\n<h3>Related posts:<\/h3>\n<div class=\"yarpp-thumbnails-horizontal\">  How to Instill a Passion for the Old Testament in Your Church  3 Ways to Reach Non-Religious People in Your Community  3 Reorienting Truths for the Discouraged Pastor <\/div>\n<\/p><\/div>\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Aaron Burden photo &#8211; Unsplash By Aaron Wilson Colossians 3:16 says, \u201clet the word of Christ dwell richly among you.\u201d But sometimes, in our enthusiasm to recall biblical stories, we entertain details that aren\u2019t actually supported by the text. Here are seven things Christians tend to remember incorrectly about the Bible.&nbsp; 1. It began raining &hellip; <a href=\"https:\/\/www.biblia.work\/sermons\/7-details-christians-get-wrong-about-the-bible\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;7 Details Christians Get Wrong About the Bible&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-31635","post","type-post","status-publish","format-standard","hentry","category-sermons"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/31635","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/comments?post=31635"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/31635\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/media?parent=31635"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/categories?post=31635"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/tags?post=31635"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}