{"id":36184,"date":"2022-09-13T12:45:04","date_gmt":"2022-09-13T17:45:04","guid":{"rendered":"https:\/\/www.biblia.work\/sermons\/if-the-good-and-bad-will-go-to-the-same-place-then-what-is-the-comeuppance-of-evil-doers-in-isaiah-1415-god-also-told-the-devil-yet-thou-shalt-be-brought-down-to-hell-to-the-sides-of-the-p\/"},"modified":"2022-09-13T12:45:04","modified_gmt":"2022-09-13T17:45:04","slug":"if-the-good-and-bad-will-go-to-the-same-place-then-what-is-the-comeuppance-of-evil-doers-in-isaiah-1415-god-also-told-the-devil-yet-thou-shalt-be-brought-down-to-hell-to-the-sides-of-the-p","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/sermons\/if-the-good-and-bad-will-go-to-the-same-place-then-what-is-the-comeuppance-of-evil-doers-in-isaiah-1415-god-also-told-the-devil-yet-thou-shalt-be-brought-down-to-hell-to-the-sides-of-the-p\/","title":{"rendered":"If the good and bad will go to the same place, then what is the comeuppance of evil doers? In Isaiah 14:15, God also told the devil: &quot;Yet thou shalt be brought down to hell, to the sides of the pit.&quot; Please explain this. (Nigeria)"},"content":{"rendered":"<div class=\"post-content\">\n<p>God does not punish for punishment&rsquo;s sake. God punishes in order to <strong>bring repentance<\/strong>. When beings, whether fallen angels, the devil, or humans, become so hard-hearted that they <strong>love sin<\/strong>, when there is <strong>no hope of repentance<\/strong>, then that being is <strong>eternally destroyed<\/strong>. Those will <strong>cease to exist<\/strong>. Scripturally, this is <strong>called the second death<\/strong> for people. (Revelation 20:14)<\/p>\n<p>Our <strong>first condemnation<\/strong> to death was <strong>through Adam<\/strong>. &ldquo;By one man sin entered into the world, and death by sin,&rdquo; Romans 5:12.<\/p>\n<p>But God &ldquo;<strong>will have all men to be saved<\/strong>, and to come to the <strong>knowledge of the truth<\/strong>.&rdquo; 1 Timothy 2:4. It is God&rsquo;s will that all will be saved <strong>from the first sentence<\/strong> and the consequences <strong>of Adam&rsquo;s sin. <\/strong>During Christ&rsquo;s reign, the <strong>willing <\/strong>of mankind will be restored to the perfection and righteousness which Adam lost through sin. (Acts 3:19-21)<\/p>\n<p>In God&rsquo;s kingdom, <strong>righteousness<\/strong> will be universal. Jeremiah 31:33-34, &ldquo;&hellip;I will <strong>put My law<\/strong> in their minds, and write it <strong>on their hearts, and<\/strong>&nbsp;I will be their God&hellip; <strong>they all shall know Me<\/strong>, from the least of them to the greatest of them, says the LORD. For I will <strong>forgive their iniquity<\/strong>, and their sin I will remember no more.&rdquo;&nbsp;<\/p>\n<p>Then <strong>each<\/strong> person will have<strong> an individual trial <\/strong>&#8211; just as Adam was tested in the Garden of Eden. But this time, men will know the horrible consequences of sin, and most will gladly choose to obey God&rsquo;s will. Those who will oppose Christ&rsquo;s righteous reign on Earth will die the <strong>Second Death<\/strong>. &ldquo;The soul that sins, it shall die.&rdquo; Ezekiel 18:20.<\/p>\n<p>What does Revelation 20:10 mean? The devil, the beast and the false prophet will be &ldquo;<strong>tormented <\/strong>day and night forever and ever.&rdquo; The word tormented is the Greek word, <strong>basaniz\u014d, referring to testing<\/strong>. A <strong>basanos was a touchstone<\/strong>. The touchstone was marked with a line of pure gold and had additional lines of gold mixed with other metals. In ancient times, a gold coin was scraped, or tested (basanizo) against a basanos to determine its gold content. Thus, the memory of the devil and his institutions will serve as a &ldquo;touchstone&rdquo;. Mankind will <strong>forever<\/strong> <strong>test<\/strong> new <strong>ideas against their experience with sin<\/strong> and<strong> <\/strong>will recognize sin immediately.&nbsp;<\/p>\n<p>Isaiah 14:15 does state that Lucifer will go to hell. In Hebrew, hell is the word, &ldquo;sheol&rdquo;. <strong>Everyone goes to sheol<\/strong> at death. When a good person died, sheol was translated as grave. When the bad died, it was translated hell. Sheol is the condition of oblivion, of non-existence. &ldquo;The living know that they will die; but the <strong>dead know nothing<\/strong>&hellip;there is <strong>no work or device or knowledge or wisdom in the grave (sheol)<\/strong> where you are going.&rdquo; Ecclesiastes 9:5, 10.&nbsp;<\/p>\n<p>Thus, Lucifer will finally be destroyed and never exist again.&nbsp;<\/p>\n<p>Download the free PDF:&nbsp;&quot;The Truth About Hell&quot;<\/p>\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"<p>God does not punish for punishment&rsquo;s sake. God punishes in order to bring repentance. When beings, whether fallen angels, the devil, or humans, become so hard-hearted that they love sin, when there is no hope of repentance, then that being is eternally destroyed. Those will cease to exist. Scripturally, this is called the second death &hellip; <a href=\"https:\/\/www.biblia.work\/sermons\/if-the-good-and-bad-will-go-to-the-same-place-then-what-is-the-comeuppance-of-evil-doers-in-isaiah-1415-god-also-told-the-devil-yet-thou-shalt-be-brought-down-to-hell-to-the-sides-of-the-p\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;If the good and bad will go to the same place, then what is the comeuppance of evil doers? In Isaiah 14:15, God also told the devil: &quot;Yet thou shalt be brought down to hell, to the sides of the pit.&quot; Please explain this. (Nigeria)&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-36184","post","type-post","status-publish","format-standard","hentry","category-sermons"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/36184","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/comments?post=36184"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/36184\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/media?parent=36184"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/categories?post=36184"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/tags?post=36184"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}