{"id":36652,"date":"2022-09-13T13:04:56","date_gmt":"2022-09-13T18:04:56","guid":{"rendered":"https:\/\/www.biblia.work\/sermons\/please-explain-john-11\/"},"modified":"2022-09-13T13:04:56","modified_gmt":"2022-09-13T18:04:56","slug":"please-explain-john-11","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/sermons\/please-explain-john-11\/","title":{"rendered":"Please explain John 1:1."},"content":{"rendered":"<div class=\"post-content\">\n<p>John 1:1-2 is both mistranslated and misunderstood. &ldquo;With God&rdquo; is incorrect and the <strong>correct reading word-for-word is &ldquo;towards the God.&rdquo; <\/strong>This is the same Greek word &ldquo;towards&rdquo; (&ldquo;pros&rdquo;) used in John 1:29 [King James] &ldquo;The next day, John sees <strong>Jesus coming towards [i.e., unto] him<\/strong>.&rdquo; Of the 99 uses of &ldquo;pros&rdquo; in John&rsquo;s Gospel, it is translated &ldquo;unto&rdquo; or &ldquo;to&rdquo; 86 times, but <strong>not again one time as &ldquo;with.&rdquo;<\/strong><\/p>\n<p><strong>What does &ldquo;towards God&rdquo; mean?<\/strong><\/p>\n<p>&ldquo;Towards God&rdquo; is an idiom that means &ldquo;<strong>pertaining to God<\/strong>,&rdquo; or, &ldquo;in the service of God.&rdquo; The identical idiom used in John 1:1 again is used in Hebrews 2:17 (NASB),&ldquo;Therefore, He&nbsp;had to be made like His brethren in all things, so that He might become a merciful and faithful high priest <strong>in things pertaining to God<\/strong>, to make propitiation for the sins of the people.&rdquo; Again, we find the identical idiom now translated as &ldquo;with God&rdquo; Romans 5:1 (NASB) &ldquo;Therefore, having been justified by faith,&nbsp;we have peace <strong>with God <\/strong>[i.e., in things pertaining to God] through our Lord Jesus Christ.&rdquo; Certainly, no one understands Romans 5:1 to mean that we are &ldquo;with&rdquo; or in the presence of God. Even less that we are &ldquo;with&rdquo; or part of God!<\/p>\n<p>[A scholarly discussion on this idiomatic phrase appears in Steven Mason, Flavius Josephus on the Pharisees, Brill Academic Publishers (2001) page 87]<\/p>\n<p><strong>What does &ldquo;was God&rdquo; mean?<\/strong><\/p>\n<p>Word-for-word John 1:1 reads &ldquo;<strong>the Word was towards the God and a god was the Word<\/strong>.&rdquo;<\/p>\n<p>While Jesus as &ldquo;the Word&rdquo; served his heavenly Father, &ldquo;the God,&rdquo; he was lower in rank &ldquo;a god.&rdquo; As the &ldquo;Word,&rdquo; he was a &ldquo;god&rdquo; or &ldquo;mighty one&rdquo; of the angelic order. The same Greek word, god, is used for mighty people in power in John 10:34-35. Jesus states the judges of Israel were called &ldquo;gods&rdquo; (see also Psalm 82:6). Additionally, in 2 Corinthians 4:4, Satan is called the &ldquo;god of this world.&rdquo;<\/p>\n<p>Thus correctly translated and understood, Jesus was the &ldquo;Word&rdquo; of God before he was made flesh (John 1:14). <strong>He was a mighty one (a god) serving in the things pertaining to (the) God and he has had this privilege since the very beginning of time.<\/strong><\/p>\n<\/p><\/div>\n","protected":false},"excerpt":{"rendered":"<p>John 1:1-2 is both mistranslated and misunderstood. &ldquo;With God&rdquo; is incorrect and the correct reading word-for-word is &ldquo;towards the God.&rdquo; This is the same Greek word &ldquo;towards&rdquo; (&ldquo;pros&rdquo;) used in John 1:29 [King James] &ldquo;The next day, John sees Jesus coming towards [i.e., unto] him.&rdquo; Of the 99 uses of &ldquo;pros&rdquo; in John&rsquo;s Gospel, it &hellip; <a href=\"https:\/\/www.biblia.work\/sermons\/please-explain-john-11\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Please explain John 1:1.&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-36652","post","type-post","status-publish","format-standard","hentry","category-sermons"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/36652","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/comments?post=36652"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/36652\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/media?parent=36652"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/categories?post=36652"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/tags?post=36652"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}