Inerrancy Survey<\/b><\/p>\n
The end result of all of this is sadly illustrated in the book, Reforming Fundamentalism, by George A. Marsden, which informs that 85% of the students in one of America\u2019s largest evangelical seminaries stated that they do not believe in the inerrancy of Scripture. Beyond that, a poll of 10,000 U. S. A. clergymen (of whom 74% replied) by sociologist Jeffrey Hadden in 1987 clearly reveals the effects of this significant change of belief through the passage of time. When asked if they believed that the Scriptures are the inspired and inerrant Word of God in faith, history, and secular matters:<\/p>\n
\u2022 95% of Episcopalians said \u201cNo.\u201d<\/p>\n
\u2022 87% of Methodists said \u201cNo.\u201d<\/p>\n
\u2022 82% of Presbyterians said \u201cNo.\u201d<\/p>\n
\u2022 77% of American Lutherans said \u201cNo.\u201d<\/p>\n
\u2022 67% of American Baptists said \u201cNo.\u201d<\/p>\n
This sad commentary speaks for itself. <\/p>\n
The Gideon, January, 1994, pp. 12\u201313<\/p>\n
Infallible & Inerrant<\/b><\/p>\n
For practical purposes the words infallible and inerrant are interchangeable. When we apply them to the Bible, what we are saying is that only those who accept as from God all that Scripture proves to tell us, promise us, or require of us, can ever fully please him. Both words thus have religious as well as theological significance; their function is to impose on our handling of the Bible a procedure which expresses faith in the reality and veracity of the God who speaks to us in and through what it says and who requires us to heed every word that proceeds from his mouth. This procedure requires us not to deny, disregard, or arbitrarily relativize anything that the writers teach or to discount any of the practical implications for worship and service which their teaching carries or to cut the knot of any problem of Bible harmony, factual or theological, by allowing ourselves to assume that the writers were not necessarily consistent with themselves or with each other.<\/p>\n
For me to confess that Scripture is infallible and inerrant is to bind myself in advance to follow the method of harmonizing and integrating all that Scripture declares, without exception, I must believe that it is from God, however little I may like it, and whatever change of present beliefs, ways, and commitments it may require, and I must actively seek to live by it.<\/p>\n
Your Father Loves You by James Packer, (Harold Shaw Publishers, 1986), page for November 9<\/p>\n
Hard to Understand<\/b><\/p>\n
Many of us would agree with Peter when he says that parts of Paul\u2019s letters are hard to understand! And there are difficulties and apparent discrepancies in other parts of the Bible too. On this matter of discrepancies, I remember reading something written by an old seventeenth-century Puritan named William Bridge. He said that harping on discrepancies shows a very bad heart, adding: \u201cFor a godly man, it should be as it was with Moses. When a godly man sees the Bible and secular data apparently at odds, well, he does as Moses did when he saw an Egyptian fighting an Israelite: he kills the Egyptian. He discounts the secular testimony, knowing God\u2019s Word to be true. But when he sees an apparent inconsistency between two passages of Scripture, he does as Moses did when he found two Israelites quarreling: he tries to reconcile them. He says, \u2018Aha, these are brethren, I must make peace between them.\u2019 And that\u2019s what the godly man does.\u201d<\/p>\n
Your Father Loves You by James Packer, (Harold Shaw Publishers, 1986), page for June 21<\/p>\n
Important Comma<\/b><\/p>\n
Maria Fedorovna, wife of Czar Alexander III and empress of Russia, once used a comma to save a prisoner from Siberian exile. Alexander\u2019s warrant had read, \u201cPardon impossible, to be sent to Siberia.\u201d Maria intervened and moved the comma so that the note read, \u201cPardon, impossible to be sent to Siberia.\u201d The prisoner was subsequently released!<\/p>\n
Source unknown<\/p>\n
Veracity<\/b><\/p>\n
\u201cI have come to the conviction that no man knows enough to attack the veracity of the Old Testament. Every time when anyone has been able to get together enough documentary \u2018proofs\u2019 to undertake an investigation, the biblical facts in the original text have victoriously met the test.\u201d – Prof. Robert Dick Wilson of Princeton, who held several doctorates and knew 45 languages and dialects of the Near East.<\/p>\n
As quoted in R. Pache, The Inspiration and Authority of Scripture.<\/p>\n
Textual Criticism<\/b><\/p>\n
According to Luscher, since 1850 biblical criticism has proposed more than 700 theories, all supposed to be the last word in science. By now more that 600 of these have become outmoded and discarded in the light of a more enlightened and extended scholarship.<\/p>\n
Source unknown<\/p>\n
The Bracelet<\/b><\/p>\n
A wealthy woman who was traveling overseas saw a bracelet she thought was irresistible, so she sent her husband this cable: \u201cHave found wonderful bracelet. Price $75,000. May I buy it?\u201d<\/p>\n
Her husband promptly wired back this response: \u201cNo, price too high.\u201d<\/p>\n
But the cable operator omitted the comma, so the woman received this message: \u201cNo price too high.\u201d Elated, she purchased the bracelet. Needless to say, at her return her husband was dismayed. It was just a little thing\u2014a comma\u2014but what a difference it made!<\/p>\n
Leslie B. Flynn, The Twelve<\/p>\n","protected":false},"excerpt":{"rendered":"
Inerrancy Survey The end result of all of this is sadly illustrated in the book, Reforming Fundamentalism, by George A. Marsden, which informs that 85% of the students in one of America\u2019s largest evangelical seminaries stated that they do not believe in the inerrancy of Scripture. Beyond that, a poll of 10,000 U. S. A. … Continue reading “Bible (inerrancy)”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-373","post","type-post","status-publish","format-standard","hentry","category-sermons"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/373","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/comments?post=373"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/373\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/media?parent=373"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/categories?post=373"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/tags?post=373"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}