{"id":43424,"date":"2022-09-30T22:20:37","date_gmt":"2022-10-01T03:20:37","guid":{"rendered":"https:\/\/www.biblia.work\/sermons\/modes-of-baptism-the-proper-mode-of-baptism-bible-outlines\/"},"modified":"2022-09-30T22:20:37","modified_gmt":"2022-10-01T03:20:37","slug":"modes-of-baptism-the-proper-mode-of-baptism-bible-outlines","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/sermons\/modes-of-baptism-the-proper-mode-of-baptism-bible-outlines\/","title":{"rendered":"Modes of Baptism &#8211; The Proper Mode of Baptism &#8211; Bible Outlines"},"content":{"rendered":"<\/p>\n<p><strong>Modes of Baptism<\/strong> &#8211; Sermon outline by Kevin Cauley. While the world argues for multiple modes of baptism the Bible only authorizes one mode, that is, immersion in water.<\/p>\n<p class=\"ser\">Date written: October 16th, 2004<br \/> Scripture ref: Matthew 28:18-20<\/p>\n<p class=\"ser\">SUBJECT: Baptism, Salvation<\/p>\n<p class=\"ser\">TITLE: The Proper Mode of Baptism<\/p>\n<p class=\"ser\">PROPOSITION: The mode of baptism makes a difference in salvation because 1) Doctrinally, there is only ONE baptism, 2) Historically, baptism was immersion, and 3) Theologically, baptism is a burial.<\/p>\n<p class=\"ser\">OBJECTIVES: Each should be able to state why the mode of baptism makes a difference and discuss which mode is correct for Christian baptism.<\/p>\n<p class=\"ser\">AIM: To aid each one in their study with others regarding the mode of baptism.<\/p>\n<p class=\"ser\">INTRODUCTION: [ Beginning of this modes of baptism sermon ]<\/p>\n<p class=\"i1\">1. Read: Matthew 28:18-20<\/p>\n<p class=\"i1\">2. About the Text:<\/p>\n<p class=\"i2\">1) In this context, Jesus made it plain that baptism was important.<\/p>\n<p class=\"i2\">2) Baptism is linked directly to discipleship in this passage.<\/p>\n<p class=\"i2\">3) The entirety of those who claim to be Christians acknowledge some kind of baptism to one degree or the other.<\/p>\n<p class=\"i2\">4) Yet, of all of the teachings that we find in the Bible, baptism is the most disputed.<\/p>\n<p class=\"i2\">5) In this lesson, we want to look at the dispute regarding the proper mode of baptism-sprinkling, pouring, or immersion.<\/p>\n<p class=\"i2\">6) Many today think that baptism can be any of these three.<\/p>\n<p class=\"i2\">7) Is that true? Is that what the Bible teaches?<\/p>\n<p class=\"i2\">8) Can any mode of baptism satisfy the command of Jesus to be baptized?<\/p>\n<p class=\"i2\">9) Or does the mode of baptism make a difference?<\/p>\n<p class=\"i1\">3. Ref. to S, T, P, O, and A.<\/p>\n<p class=\"ser\">DISCUSSION: The mode of baptism makes a difference in salvation because&#8230; [ modes of baptism sermon continues ]<\/p>\n<h2>I. Doctrinally, There is ONE Baptism.<\/h2>\n<p class=\"i1\">1. Paul states as much in Ephesians 4:4-6.<\/p>\n<p class=\"i1\">2. It should be clear that because there is one baptism, one cannot expect for some other baptism to be considered valid.<\/p>\n<p class=\"i1\">3. Notice the inspired apostle Paul&#8217;s comments on the matter in Acts 19:1-7.<\/p>\n<p class=\"i1\">4. Can sprinkling, pouring, and immersion-all three-be the ONE baptism?<\/p>\n<p class=\"i1\">5. It simply can&#8217;t be the case, because there is only one baptism.<\/p>\n<p class=\"i1\">6. So which one is the ONE baptism? Sprinkling? Pouring? Immersion?<\/p>\n<p class=\"i1\">7. Let&#8217;s continue to study.<\/p>\n<h2>II. Historically, baptism was immersion.<\/h2>\n<p class=\"i1\">1. You may know that the word &#8220;baptism&#8221; is not an English, but a Greek word, BAPTIZW.<\/p>\n<p class=\"i2\">1) The Greek word literally means to dip, plunge, or submerge.<\/p>\n<p class=\"i2\">2) By definition, therefore, one may conclude that baptism is supposed to be immersion.<\/p>\n<p class=\"i1\">2. When we start looking at the context in which the word is mentioned in the New Testament, it becomes clear that the context supports the definition.<\/p>\n<p class=\"i2\">1) Matthew 3:5, 6; Mark 1:5 &#8211; notice that they were baptized IN the river. Not by the river or with the river, but IN the river. We all know what &#8220;IN&#8221; means.<\/p>\n<p class=\"i2\">2) Matthew 3:16 &#8211; When Jesus was baptized, he came up OUT of the water. We all know what it means to come out of something.<\/p>\n<p class=\"i2\">3) In John 3:22, 23 we see that baptism required &#8220;much water.&#8221;<\/p>\n<p class=\"i3\">a. We all know that neither sprinkling nor pouring requires such.<\/p>\n<p class=\"i3\">b. Why would John need much water to baptize if it were not immersion?<\/p>\n<p class=\"i2\">4) In Acts 8:38, 39 we have an example of Christian baptism.<\/p>\n<p class=\"i3\">a. It says that both Philip and the nobleman went down into the water.<\/p>\n<p class=\"i3\">b. Then it says that they came up out of the water.<\/p>\n<p class=\"i3\">c. Why did they have to go down into the water?<\/p>\n<p class=\"i3\">d. Why couldn&#8217;t Philip just get some water and sprinkle him.<\/p>\n<p class=\"i3\">e. Surely the Ethiopian had water with him in the desert.<\/p>\n<p class=\"i3\">f. Why did they have to stop at this place for him to be baptized?<\/p>\n<p class=\"i3\">g. Because the nobleman had to be immersed.<\/p>\n<p class=\"i1\">3. The definition of the Greek word, BAPTIZW is immersion AND, the context in which the word is used shows that immersion was practiced.<\/p>\n<p class=\"i1\">4. Historically, baptism was immersion and nothing else.<\/p>\n<h2>III. Theologically, baptism is a burial.<\/h2>\n<p class=\"i1\">1. Notice Romans 6:3, 4 &#8211; here Paul describes baptism as being symbolic of Jesus death, burial, and resurrection.<\/p>\n<p class=\"i1\">2. Notice Col. 3:11-12 &#8211; here again Paul describes baptism as a burial with Christ and then a resurrection.<\/p>\n<p class=\"i1\">3. Question: What does it take to bury something?<\/p>\n<p class=\"i2\">1) Suppose that a pet of yours suddenly died, a dog.<\/p>\n<p class=\"i2\">2) As sad as that is, you can&#8217;t leave Old Spot laying around like that for the buzzards.<\/p>\n<p class=\"i2\">3) So, dad tells you to go bury Old Spot.<\/p>\n<p class=\"i2\">4) So you find a nice peaceful spot; move Old Spot there and sprinkle a little dirt on him. Did you bury him?<\/p>\n<p class=\"i2\">5) What if you poured a bucket of dirt on him? Is he buried?<\/p>\n<p class=\"i2\">6) Friends, the only thing that is going to keep the buzzards away from Old Spot is to sink him into the ground until he is completely covered. You&#8217;ll bury him deep too if you don&#8217;t want critters digging him up again.<\/p>\n<p class=\"i2\">7) Now, what constitutes a true burial? Sprinkling? Pouring? Or Immersion?<\/p>\n<p class=\"i2\">8) We all know the answer to that question.<\/p>\n<p class=\"i1\">4. Baptism is a burial in water, and the only thing that can satisfy the theological significance of baptism is immersion.<\/p>\n<p class=\"ser\">CONCLUSION: [ Ending of this modes of baptism sermon ]<\/p>\n<p class=\"i1\">1. We&#8217;ve noticed this morning some things about the proper mode of baptism.<\/p>\n<p class=\"i2\">1) First, doctrinally, because there is only ONE baptism, there can be only ONE proper mode.<\/p>\n<p class=\"i2\">2) Second, historically baptism was immersion. We see that from both the definition of the word and the context in which it is used.<\/p>\n<p class=\"i2\">3) Third, theologically, baptism is a burial.<\/p>\n<p class=\"i2\">4) The mode of baptism is important, but it is not the ONLY thing that is important.<\/p>\n<p class=\"i2\">5) One must be baptized for the right reason, having believed in the right things.<\/p>\n<p class=\"i2\">6) We haven&#8217;t discussed those things today, but we will in the future.<\/p>\n<p class=\"i1\">2. Invitation<\/p>\n<p class=\"i2\">1) If you are a Christian this morning,<\/p>\n<p class=\"i3\">a. Do you remember your baptism?<\/p>\n<p class=\"i3\">b. Do you remember that you were buried in water in the likeness of the death, burial, and resurrection of Christ?<\/p>\n<p class=\"i3\">c. If you remember that, but you having been living the resurrected life, then repent.<\/p>\n<p class=\"i2\">2) If you are not a Christian this morning&#8230;<\/p>\n<p class=\"i3\">a. Were you baptized properly?<\/p>\n<p class=\"i3\">b. Did you experience the correct mode of baptism?<\/p>\n<p class=\"i3\">c. Do you need to be baptized correctly?<\/p>\n<p class=\"i3\">d. If you do, then listen to God&#8217;s plan of salvation and make things right with God today.<\/p>\n<p class=\"i4\">a) Hear the word; Romans 10:17 &#8220;Faith comes by hearing&#8230;&#8221;<\/p>\n<p class=\"i4\">b) Believe with all your heart; Hebrews 11:6 &#8220;For without faith it is impossible&#8230;.&#8221;<\/p>\n<p class=\"i4\">c) Repent of your sins (Acts 17:30).<\/p>\n<p class=\"i4\">d) Confess Jesus as the Son of God (Matt. 16:16).<\/p>\n<p class=\"i4\">e) Be Baptized for the remission of your sins (Mark 16:15,16).<\/p>\n<h3>See Also<\/h3>\n<ul>\n<li>Is Sprinkling an Appropriate Mode of Baptism?<\/li>\n<\/ul>\n","protected":false},"excerpt":{"rendered":"<p>Modes of Baptism &#8211; Sermon outline by Kevin Cauley. While the world argues for multiple modes of baptism the Bible only authorizes one mode, that is, immersion in water. Date written: October 16th, 2004 Scripture ref: Matthew 28:18-20 SUBJECT: Baptism, Salvation TITLE: The Proper Mode of Baptism PROPOSITION: The mode of baptism makes a difference &hellip; <a href=\"https:\/\/www.biblia.work\/sermons\/modes-of-baptism-the-proper-mode-of-baptism-bible-outlines\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Modes of Baptism &#8211; The Proper Mode of Baptism &#8211; Bible Outlines&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-43424","post","type-post","status-publish","format-standard","hentry","category-sermons"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/43424","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/comments?post=43424"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/43424\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/media?parent=43424"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/categories?post=43424"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/tags?post=43424"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}