{"id":43484,"date":"2022-09-30T22:22:34","date_gmt":"2022-10-01T03:22:34","guid":{"rendered":"https:\/\/www.biblia.work\/sermons\/the-parable-of-the-wedding-feast-sermon-on-the-lords-invitation-bible-outlines\/"},"modified":"2022-09-30T22:22:34","modified_gmt":"2022-10-01T03:22:34","slug":"the-parable-of-the-wedding-feast-sermon-on-the-lords-invitation-bible-outlines","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/sermons\/the-parable-of-the-wedding-feast-sermon-on-the-lords-invitation-bible-outlines\/","title":{"rendered":"The Parable of the Wedding Feast &#8211; Sermon on the Lord&#8217;s Invitation &#8211; Bible Outlines"},"content":{"rendered":"<p class=\"ser\">Sermon on the Lord&#8217;s Invitation &#8211; Sermon outline by Tom Moore on Matthew 22:1-14, the Parable of the Wedding Feast. The King&#8217;s invitation must be answered.<\/p>\n<p class=\"ser\"><strong>INTRODUCTION:<\/strong> Read Matthew 22:1-14<\/p>\n<p class=\"i1\">A. Jesus the Master Teacher taught often in parables.<\/p>\n<p class=\"i2\">1. The word parable is derived from a Greek word signifying to compare together, and denotes a similitude taken from a natural object to illustrate a spiritual or moral subject.<\/p>\n<p class=\"i2\">2. It is a narrative of some fictitious or real event, in order to illustrate more clearly some truth that the speaker wished to communicate.<\/p>\n<p class=\"i1\">B. In &#8220;The Wedding Feast&#8221;, the Lord is revealing how people in a very clear way reject Him.<\/p>\n<p class=\"i2\">1. In this parable they are rejecting kindness which had been graciously offered to them<\/p>\n<p class=\"i2\">2. Today, many are rejecting the gospel invitation<\/p>\n<p class=\"i1\">C. In this parable, we also see an expansion of the element of Divine Judgment<\/p>\n<p class=\"i2\">1. This parable describes judgment upon Israel for rejecting God&#8217;s Son<\/p>\n<p class=\"i2\">2. This parable also describes judgment upon those who have accepted the King&#8217;s invitation, yet not in the way it was intended to be received!<\/p>\n<h2><strong>DISCUSSION<\/strong>: As we explore the Parable of the Wedding Feast we see&#8230;<\/h2>\n<p class=\"i1\">A. THE REJECTED INVITATION<\/p>\n<p class=\"i2\">1. The kingdom of heaven is likened to a wedding feast&#8230; Matthew 22:1-2<\/p>\n<p class=\"i3\">a. Isaiah had used the figure of a feast to prophecy of the Messianic age &#8230; Isaiah 25:6<\/p>\n<p class=\"i3\">b. The Book of Revelation describes a future marriage of the Lamb and His Bride &#8230; Revelation 19:7<\/p>\n<p class=\"i3\">c. The kingdom of heaven is like a wonderful wedding feast<\/p>\n<p class=\"i2\">2. And yet the invitation is spurned&#8230;<\/p>\n<p class=\"i3\">a. By those indifferent &#8230; Matthew 22:3-5<\/p>\n<p class=\"i3\">b. By those rebellious &#8230; Matthew 22:6<\/p>\n<p class=\"i2\">3. Jesus has reference here to the Jewish nation, but as we will see later there is spiritual application for us<\/p>\n<p class=\"i2\">4. The King&#8217;s furious reaction &#8230; Matthew 22:7<\/p>\n<p class=\"i3\">a. Those who had so callously rejected His invitation, abused His servants, are themselves destroyed<\/p>\n<p class=\"i3\">b. Many understand this to be a prophecy of the destruction of Jerusalem, which occurred in 70 A. D. &#8230;Luke 19:41-44<\/p>\n<p class=\"i2\">5. The invitation is extended to others &#8230; Matthew 22:8-10<\/p>\n<p class=\"i3\">a. The opportunity to enjoy the blessings of the kingdom of God is extended to others &#8230; Acts 13:46<\/p>\n<p class=\"i3\">b. This has reference to the offer of the gospel and the kingdom to the Gentiles &#8211; cf. also Matthew 8:5-12<\/p>\n<p class=\"i1\">B. A GUEST IMPROPERLY ATTIRED<\/p>\n<p class=\"i2\">1. Without a wedding garment &#8230; Matthew 22:11-12<\/p>\n<p class=\"i3\">a. It was customary for the hosts to provide their guests suitable apparel<\/p>\n<p class=\"i3\">b. To not wear the provided garment showed a lack of respect and appreciation<\/p>\n<p class=\"i3\">c. No real excuse could be offered for not wearing one (&#8220;he was speechless&#8221;)<\/p>\n<p class=\"i2\">2. The King&#8217;s furious reaction &#8230; Matthew 22:13<\/p>\n<p class=\"i3\">a. The seriousness of the insult is seen in the reaction of the king<\/p>\n<p class=\"i3\">b. The punishment described is similar to that found in other parables &#8230; Matthew 13:42,50<\/p>\n<p class=\"i2\">3. Jesus&#8217; conclusion &#8230; Matthew 22:14<\/p>\n<p class=\"i3\">a. This summarizes the main point of the entire parable<\/p>\n<p class=\"i3\">b. The invitation (call) of God is extended to many, but few receive it in such a way to be among the &#8220;chosen&#8221;<\/p>\n<p class=\"i2\">4. This parable was clearly told in response to the rejection of the King&#8217;s Son and His Kingdom by the Jewish nation.<\/p>\n<p class=\"i3\">a. However, elements of the parable apply to us as well, for the invitation to attend &#8220;The Wedding Feast&#8221; is still being offered through the call of the Gospel!<\/p>\n<p class=\"i3\">b. With that in mind, consider a few more thoughts on &#8230;<\/p>\n<p class=\"i1\">C. HAVE YOU SPURNED THE FATHER&#8217;S INVITATION?<\/p>\n<p class=\"i2\">1. Through indifference?<\/p>\n<p class=\"i3\">a. Many people do not know God because of a lack of interest<\/p>\n<p class=\"i3\">b. Yet God has so ordered the affairs of life to encourage faith and interest in Him &#8211;<\/p>\n<p class=\"i4\">1) Acts 17:26-27<\/p>\n<p class=\"i4\">2) Romans 1:20<\/p>\n<p class=\"i4\">3) 1 Titus 2:3-4<\/p>\n<p class=\"i3\">c. For this reason, even those who through indifference do not know God and obey the gospel will be condemned. 2 Thessalonians 1:7-10<\/p>\n<p class=\"i2\">2. Through rebelliousness?<\/p>\n<p class=\"i3\">a. There are many who know full well the Father&#8217;s invitation<\/p>\n<p class=\"i3\">b. But for whatever reason they rebel against it<\/p>\n<p class=\"i3\">c. In so doing, they despise riches of God&#8217;s grace and store up for themselves God&#8217;s righteous indignation &#8230; Romans 2:4-11<\/p>\n<p class=\"i2\">3. Certainly all should respond to the Father&#8217;s invitation if they desire to enjoy the spiritual blessings of the kingdom of heaven. But as we learn from the parable, there is more&#8230;<\/p>\n<p class=\"ser\">Finally as we consider the Parable of the Wedding Feast we ask the question&#8230;<\/p>\n<p class=\"i1\">D. ARE YOU ATTIRED FOR THE WEDDING?<\/p>\n<p class=\"i2\">1. Many seek to attend the &#8220;wedding&#8221; in apparel of their own choosing<\/p>\n<p class=\"i3\">a. Some, not knowing the righteousness of God, have sought to establish their own &#8230; Romans 10:1-3<\/p>\n<p class=\"i3\">b. People do this today, when they expect salvation on terms different than those taught in the gospel<\/p>\n<p class=\"i4\">1) E.g., trying to obtain salvation based upon their own good works<\/p>\n<p class=\"i4\">2) E.g., trying to obtain salvation on faith without repentance and obedience<\/p>\n<p class=\"i2\">2. We must be willing to put on the &#8220;apparel&#8221; that God gives us:<\/p>\n<p class=\"i3\">a. We must &#8220;put on&#8221; Jesus Christ!<\/p>\n<p class=\"i4\">1) First and foremost this involves clothing ourselves with Christ<\/p>\n<p class=\"i4\">2) Which Paul explains takes place in baptism &#8230; Galatians 3:26-27 &#8211; Have you put Christ on in baptism?<\/p>\n<p class=\"i3\">b. We must &#8220;put on&#8221; the new man!<\/p>\n<p class=\"i4\">1) Ephesians 4:20-24<\/p>\n<p class=\"i4\">2) Do we wish to be found at the wedding feast adorned with the apparel of the &#8220;old man with his deeds&#8221;?<\/p>\n<p class=\"i4\">3) Are you putting off the &#8220;old man&#8221;, and putting on the &#8220;new man&#8221;?<\/p>\n<p class=\"i3\">c. We must &#8220;put on&#8221; righteous deeds!<\/p>\n<p class=\"i4\">1) John described the preparation for glorious wedding of the Lamb and His bride &#8230; Revelation 19:6-9<\/p>\n<p class=\"i4\">2) The &#8220;righteous acts of the saints&#8221; are not done to bring honor to God, and therefore we are to be ever ready and zealous to do good works &#8230; Titus 3:1, 8, 14<\/p>\n<p class=\"i3\">d. Are you doing what you can to &#8220;beautify&#8221; the wedding garment of the bride?<\/p>\n<p class=\"ser\"><strong>CONCLUSION:<\/strong> [ Ending to this sermon on the Parable of the Wedding Feast. ]<\/p>\n<p class=\"i1\">A. We have truly been blessed to be given the opportunity to receive the Father&#8217;s invitation to the wedding feast of His Son!<\/p>\n<p class=\"i1\">B. But we learn from Jesus and His parables that the &#8220;kingdom of heaven&#8221; is for those who thankfully and properly receive the grace that God has to offer<\/p>\n<p class=\"i1\">C. The example of the nation of Israel should serve as a warning to all, both Jew and Gentile, that while God&#8217;s call of the gospel is open to all, the saying of Jesus still remains true&#8230; &#8220;For many are called, but few are chosen.&#8221;<\/p>\n<p class=\"i1\">D. You have been called, but will you be chosen?<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Sermon on the Lord&#8217;s Invitation &#8211; Sermon outline by Tom Moore on Matthew 22:1-14, the Parable of the Wedding Feast. The King&#8217;s invitation must be answered. INTRODUCTION: Read Matthew 22:1-14 A. Jesus the Master Teacher taught often in parables. 1. The word parable is derived from a Greek word signifying to compare together, and denotes &hellip; <a href=\"https:\/\/www.biblia.work\/sermons\/the-parable-of-the-wedding-feast-sermon-on-the-lords-invitation-bible-outlines\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;The Parable of the Wedding Feast &#8211; Sermon on the Lord&#8217;s Invitation &#8211; Bible Outlines&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-43484","post","type-post","status-publish","format-standard","hentry","category-sermons"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/43484","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/comments?post=43484"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/43484\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/media?parent=43484"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/categories?post=43484"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/tags?post=43484"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}