{"id":44511,"date":"2022-10-01T00:55:02","date_gmt":"2022-10-01T05:55:02","guid":{"rendered":"https:\/\/www.biblia.work\/sermons\/mary-the-mediatrix-bible-lessons\/"},"modified":"2022-10-01T00:55:02","modified_gmt":"2022-10-01T05:55:02","slug":"mary-the-mediatrix-bible-lessons","status":"publish","type":"post","link":"https:\/\/www.biblia.work\/sermons\/mary-the-mediatrix-bible-lessons\/","title":{"rendered":"Mary, The Mediatrix? &#8211; Bible Lessons"},"content":{"rendered":"<p>Catholicism teaches, referring to Mary, &#8220;To thee we lift our prayers, for thou art the Mediatrix, powerful at once and pitiful, of our salvation&#8221; (cf. Catholic Encyclopedia). Such an affirmation exalts Mary to the same plateau as Jesus, for they call her &#8220;The Mother of God&#8221; (cf. Catholic Encyclopedia). Their attempts to deify Mary contradicts clear Bible teaching. Praying to Mary in the role of mediator between man and Christ contradicts other biblical passages (cf. Hebrews 9:15; Hebrews 12:24). Jesus taught that we are to pray to the Father through Him (John 14:13-14). Furthermore, our salvation is by the authority of Jesus, not Mary (Matthew 1:21; Matthew 28:18; Acts 4:10-12; Acts 10:43).<\/p>\n<p>If Mary is a &#8220;mediatrix&#8221; (female mediator) and is to be worshiped as &#8220;the Mother of God,&#8221; Catholics must affirm the &#8220;perpetual virginity&#8221; of Mary. This position contradicts Matthew 13:55,56, which states that Jesus had both brethren and sisters. Notice also Matthew 1:24,25, &#8220;Joseph&#8230;took unto him his wife; and knew her not till she had brought forth her first-born son.&#8221; After Jesus was born, Joseph knew (had sexual relationship with) Mary, his wife; hence, the idea of &#8220;perpetual virginity&#8221; is a fabrication of Catholicism. Claiming Mary as a &#8220;mediatrix&#8221; also contradicts 1 Timothy 2:5, &#8220;For there is one God, and one mediator between God and man, the man Christ Jesus.&#8221; Paul here affirms there is &#8220;one God&#8221; and &#8220;one mediator.&#8221; Logically, if there can be more than one mediator, then there can also be more than one God.<\/p>\n<p>Worship phrases pertaining to Mary such as &#8220;Holy Mother of God&#8221; (cf. Catholic Encyclopedia), &#8220;Most Pure Heart Of Mary&#8221; (cf. Catholic Encyclopedia), etc., exalt and deify the created rather than The Creator (see Romans 1:25). Expressions of exaltation belong to God, The Creator, not to the woman who was a part of creation (Genesis 1:17; Genesis 5:2).<\/p>\n<p>There is but one Savior (John 4:42; 1 John 4:14); one Mediator (1 Timothy 2:5); one Lord (Ephesians 4:5); and one Advocate (1 John 2:1) &#8211; Jesus Christ, &#8220;the Son of the living God&#8221; (Matthew 16:16; John 6:69). He shares His place with no one. And, to attempt to give his place, in any form, to a human is blasphemy. The real question is, do you accept the inspired Scriptures as authoritative (cf. Gal. 1:11-12; Ephesians 3:1-3; 2 Timothy 3:16; 2 Peter 1:20-21) or the false teachings of the Catholic Church?<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Catholicism teaches, referring to Mary, &#8220;To thee we lift our prayers, for thou art the Mediatrix, powerful at once and pitiful, of our salvation&#8221; (cf. Catholic Encyclopedia). Such an affirmation exalts Mary to the same plateau as Jesus, for they call her &#8220;The Mother of God&#8221; (cf. Catholic Encyclopedia). Their attempts to deify Mary contradicts &hellip; <a href=\"https:\/\/www.biblia.work\/sermons\/mary-the-mediatrix-bible-lessons\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Mary, The Mediatrix? &#8211; Bible Lessons&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-44511","post","type-post","status-publish","format-standard","hentry","category-sermons"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/44511","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/comments?post=44511"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/44511\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/media?parent=44511"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/categories?post=44511"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/tags?post=44511"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}