NO. 3482<\/b><\/p>\n
PUBLISHED ON THURSDAY, OCTOBER 21ST, 1915.<\/b><\/p>\n
DELIVERED BY C. H. SPURGEON,<\/i><\/p>\n
AT THE METROPOLITAN TABERNACLE, NEWINGTON,<\/b><\/p>\n
\u201cI cried with my whole heart; hear me, O Lord: I will keep thy statutes. I cried unto thee; save me, and I shall keep thy testimonies.\u201d \u2014 Psalm 119:145, 146.<\/i><\/p>\n
THE fear of punishment leads many people to think about their sins, and a dread of hell in the future fills the retrospect of their past life with gloom and remorse. This is natural. It may happen to anyone, as it has happened to tens of thousands, that the peril has haunted them till at length the penalty has overtaken them. Although they have been constantly terrified with a sense of the divine wrath, they have never penitently looked to the divine mercy. Thus they have continued to despond, and they have gone on to despair, and that utter desperation has curdled into a bitter remorse, which has been the forecast of their eternal retribution. But it appears to me that there is a work of grace in the heart where there is a fear of sin rather than a fear of hell \u2014 where the desire of the soul is not so much to escape from the punishment, as to escape from the guilt which is the cause of the punishment. What thief, what murderer, when he has been arrested, convicted, sentenced, and brought to the gallows, does not wish he had not committed the crime that sealed his doom? Yet there is a wide difference between a dread: of suffering for the wrong you have done, and a dread of doing wrong. Judge yourselves, if you are under religious impressions of any sort, whether you have merely a fear of punishment, for that is an instinct of nature, or whether you have a fear and abhorrence of sin, for that is a work of divine grace.<\/p>\n
Now our text exhibits to us the frame of mind of one whose chief prayer was that he might keep God\u2019s statutes, and his chief anxiety lest he should fail to observe them. Oh! that you might be brought to this state of heart, those of you who are not saved! and may those of you who are saved have this state of heart perpetually in exercise! A tender heart, a scrupulous conscience, a tenacity of offending God in thought, in word, or in deed, should hold us in check every day and every hour. Let us continually cry unto God to save us from violating his precepts, and constrain us to keep his testimonies. I address myself very indiscriminately to all who hear my voice, desiring that the text may prove a test whereby every one should examine himself. Do we, or do we not, desire to get rid of every evil way? Are we anxious to be sincere and without offense, holy in our character, and obedient to God\u2019s statutes in our lives? The man who really does desire this wilt be sure to pray for it. \u201cI cried,\u201d says the Psalmist; and then again he says, \u201cI cried.\u201d Moreover, he combines his prayer with strong resolution \u201cI Cried unto thee; hear me, O Lord; I will keep thy statutes.\u201d Still further he seasons his prayer with a deep sense of his own weakness, for he puts it thus, \u201cI cried unto thee; save me, and I shall keep thy statutes.\u201d Well then: \u2014<\/p>\n
I. <\/b>Every Man Who Desires Purity Of Heart And Character Will Betake Himself To Prayer.<\/p>\n
While struggling after purity, he will soon discover that he is unable to reach it of himself. Have you never thought that you had destroyed an evil tendency in your disposition, and then found in an unguarded moment that you fell into the temptation, from the coils of which you did suppose you had escaped? You have resolved in the morning, may be at the hour of prayer, that throughout the day your temper should be calm and quiet. Yet very likely before breakfast was over, you were mere ruffled than usual. Where you fancied you had set a double guard, there it was that you were taken by surprise. You thought yourself weak in one point, but it did not happen to be that on which you were beset. Where you said to yourself, \u201cI am safe,\u201d there you were betrayed. You must have found this out, if you are striving against sin. When it has occurred many times, you will have a habitual mistrust of yourself. Does it happen but once, you will be driven by a sense of your own incompetence to call in the sacred might of God, that, with the arms of the Eternal, you may defeat the infernal adversary, prevail over your evil passions, and conquer your besetting sin. \u201cI cried unto thee,\u201d says David; not as though it were a trifling skirmish, but as one who felt that he was perilously besieged. \u201cI cried unto thee with my whole heart, for I must vanquish this sin, or be vanquished by it. I could not conquer it by myself, so I cried to thee, O my God, and I said, Oh! display thy power, and by the irresistible might of thy Holy Spirit crush this dragon within my nature; beat it down, that it may rise up no more.\u201d<\/p>\n
The importunity of this prayer shows his estimate of the value he set on the blessing he craved. Read verses 145, 146, and 147, and you will perceive how he repeats himself \u2014 \u201cI cried\u201d; \u201cI cried unto thee\u201d; \u201cI prevented the dawn of the morning, and cried.\u201d Three times does he reiterate it. He was not to be put off. He felt he must get the mastery of sin. Hence, in sheer desperation, the good man cries again, and again, and again, \u201cO God, deliver me, that I may keep thy testimonies.\u201d Pray often, beloved, for sin will tempt often. Cry mightily, for Satan will tempt mightily. Innumerable snares will he place in your path; let your countless entreaties outnumber his devices.<\/p>\n
The expression by which he memorialises his prayer shows us the intensity of it. \u201cI cried\u201d; \u201cI cried\u201d; \u201cI cried.\u201d I do not know a better form of prayer than crying. It implies that the whole nature is full of anguish. Crying is the consequence of pain. His entire soul was stirred up. A cry is the expression of desire. It is a natural unpremeditated utterance. There is no affectation about it. A man that knows no Latin or Greek can cry. He that cannot speak with eloquence may yet give eloquent vent to his feelings in tears and entreaties. Oh! there are some with whom prayer is a ceremony. They call the servants together; they march in, and they march out to the routine of family worship. They read out of a book some form of words, or else they compass a little piece themselves, and say it; and that is their idea of prayer! Not so. Prayer is crying, laying hold on God, and spreading our wants before him with an earnest entreaty that he would not reject us, but would give us what we ask of him. It is a wrestling with the covenant angel; it is a sacred resolve, \u201cI will not let thee go except thou bless me.\u201d If you want to conquer sin, know that it cannot be overcome by cold prayers, muttered in a heartless manner; it will not yield to empty ceremonies. Sin only flies before the blood of Christ and the power of the Eternal Spirit. These come to our rescue when, with cries and tears, we importune the Lord to help us. \u201cI cried \u201c; \u201cI cried\u201d; \u201cI cried.\u201d Thrice does he repeat the words. His whole heart cried to God that he might be delivered from sin.<\/p>\n
Wherever there is a real and true prayer about this matter, it must be a prayer of faith. God can, in answer to prayer, help me to conquer sin. Beloved, you pray in vain unless you steadfastly believe that there is no sin which you cannot overcome. I meet with men who say, \u201cI can never give up drink.\u201d My dear friend, God can make you. I meet with a man who has a violent temper; and he thinks he never can curb or subdue it. Surely you do not think of taking it to heaven with you. They have no passionate people in that happy clime. You will have to get that anger put away, and God can accomplish it. Do you say, \u201cIt would be like turning a lion into a lamb\u201d? That is just what his grace is able to do. He can bring you from darkness to light. He can work such a transformation in you that you would not know yourself if you could see yourself after you have passed under the divine hand. Resolve in your soul that sin must be conquered, believe that it is possible, and cry to God with a full conviction that he is able to save you from it. Yet methinks there are some who would not like to have their prayers answered. They ask for a humble heart. Well, I question whether they would like it, if it was sent them \u2014 whether they would not want to send it back. They pray that they may have a pure conscience; but how, then, could they carry on that business of theirs? They ask that they may he upright in God\u2019s statutes, and they know very well that they prefer following their own crooked devices. There are thousands of prayers that are insults to heaven; but where the Spirit of God is really at work, the man who wants to be pure prays sincerely, and cries mightily to God for purity; nor will he be content to tolerate anything; either in his disposition or in his daily life, which would be inconsistent with the perfect holiness of God. Oh! that God might implant in all of us this desire, and then set us a-praying that we might secure the blessing we crave! Now, secondly: \u2014<\/p>\n
II. <\/b>The Man Who Desires To Walk In God\u2019s Way Not Merely Prays, But He Resolves.<\/p>\n
\u201cI cried with my whole heart; hear me, O Lord. I will keep thy statutes.\u201d He puts his whole heart into it. His prayer is no deceit. Then he throws that same heart into a strong resolution that he will find out what God\u2019s statutes are, and when he has found them out, he will keep them, dost whatever it may. Need I say that nobody becomes holy against his will? No man keeps God\u2019s statutes without he exercises a resolve to do so. The very essence of obedience to God lies in the heart so the heart must be set upon obedience. It must be a sincere, willing, cheerful obedience, or else it is not a genuine submission to the Almighty. Do I address anyone who is living in sin, and yet saying, \u201cI wish I could get rid of it\u201d? I have often heard such a wish expressed by persons who must themselves have known that they were uttering an untruth. A man says, \u201cI wish I could be set free from sin tonight,\u201d and to-morrow he will mix with gay associates and loose companions, and go to places of amusement, where he is as sure he will be led into sin as he would be sure that his coat would burn if he put it into the fire. He goes into the middle of the mischief; he takes the tinder of his heart where he knows there are sparks, and he says, \u201cThere will come no harm of it.\u201d He puts a candle near the gunpowder, and he hopes he will not be blown away. That is what he says; but it cannot be so. If you do not want to be besmeared, do not go amongst the pitch and the tar. If you do not want to be defiled, avoid all ungodly fellowships. The man who means to conquer sin, and resolves to conquer it, will keep himself out of mischief\u2019s way, that he may be clean before the living God. Such a man will give up everything that tempts him. If there is anything in which he knows he has weak point, he will just mortify himself rather than offend his conscience. He cuts off his right arm, and plucks out his right eye, according to the gospel, which means, I suppose, whatever he is fond of, if it becomes a temptation to sin, he will forthwith have done with once for all. It does not matter what it is \u2014 whether it be drunkenness or gluttony, or lust \u2014 whatever is his besetting sin \u2014 he just says, \u201cNo; this may be allowable to some men to go just so far, but I cannot go as far, without going further; therefore, I will have nothing to do with it.\u201d He is ready to deny himself anything and everything. He completely reforms his habits, lest he should be led into sin. \u201cI will keep thy testimonies.\u201d Oh I what a blessed thing it is when a man really resolves to do this! when he says, \u201cI will keep out of the way of temptation, and I will deny myself that which tempts me, lest by any means I grieve the Holy Spirit of God.\u201d And he will be sure, if his resolution be of the true metal, to follow that which helps it. He knows that to hear the gospel helps it; therefore, he will not waste the morning hours of the Lord\u2019s Day in slothful sleep, but he will welcome the assembly of the saints and rejoice in the preaching of the Word. He knows that reading good books will often be helpful to him; that he prefers them to light literature. He knows that association with Christian people will help him, so he likes to get among them. He knows that to lift up his heart in prayer to God, not occasionally, but regularly at set intervals, has often proved a help to him, and he accordingly endeavors to maintain such engagements as strictly as he finds it possible. If there be anything of good repute to help him to get rid of sin, he seeks after it; and when he prays to God to keep him pure he takes care to choose all such means as God may put in his way, to resist evil, and to follow after holiness.<\/p>\n
Such a man will achieve his purpose. You may laugh at him for being too precise. His heart will not be wounded by your ridicule. He will lose the Sunday trade if thereby he lose half his living, rather than break God\u2019s command. It may be that his association with some worldly persons contributed much to his prosperity, though it involved him in serious temptations; he falters not, for he would sooner run the risk of losing all the world than stake his reputation, or jeopardise his soul, for he is bent upon getting rid of sin. Sin is the plague he hates. He would sooner be poor as Lazarus, and even covered with sores, and licked by dogs, than have the sins of the rich man upon him. He wants to be clean delivered from every foul being and every false way. One thing has he asked of the Lord, and that one thing has he set his heart upon \u2014 that he may possess himself in righteousness, that he may be without offense, that he may maintain his integrity. To obtain this, through the power of the Holy Spirit, being cleansed by the blood of Jesus, he will cheerfully suffer any imaginable privation.<\/p>\n
Do observe how David sought after a thorough allegiance and a perfect conformity to the will of God. He says, \u201cI cried with my whole heart; I will keep thy statutes\u201d; not some of the statutes that were agreeable to him, but all of the statutes that had the divine sanction. I do not intend to be uncharitable when I suspect that some Christians do not wish to know too much, or to enquire too minutely into the Lord\u2019s demands upon their resources. I have noticed a great many people lately who have looked upon perfection as a prize within their reach, and even as an attainment to which they have already come. This is getting rather common. They profess to be perfectly sanctified. But what can I think of some of them who, to the best of my belief, are possessed of fortunes to the extent of two or three hundred thousand pounds? Were they perfectly sanctified, could they look on the outlying world, living in vice and ignorance, out of which a chosen people are being saved by the gospel, without supporting those agents and agencies that have the divine blessing manifestly resting upon them to the utmost of their ability? They would come nearer to the kind of consecration which was manifested in that poor widow who gave \u201call her living\u201d to the Lord\u2019s treasury. I do not believe in a perfect sanctification which allows a man to lay up so much treasure on earth, while so many works for the Lord Jesus need his help. Systematic hoarding of wealth, to my mind, does not indicate a perfect character. I am not judging ordinary Christian men, but only those who talk of full consecration, and I will never believe in it till I see their gold, and their silver, dedicated to a larger degree, ay, to a perfect degree. Do not let them boast, but give. As to those who are satisfied that they are perfect in spirit, soul, and body, we wait for their last testament, to see what their wills look like when they die. A man who is perfect before the Lord lays out his substance for God\u2019s cause, depend on that. He does not merely attend conferences, and talk of good things, of spirituality of mind, and sanctification by faith, and all those glittering subjects; but he lives for Jesus in some practical work, and gives himself up, and his substance too, for the honor of the Redeemer\u2019s name and the diffusion of the glorious gospel. I have no leading one of these brethren in my mind\u2019s eye, but certain of their disciples; and I do not even condemn those, but I do ask them to reconcile their large wealth with their still larger professions of perfect consecration.<\/p>\n
The true seeker for holiness is one who, while he resolves on obedience to God, will dare to be singular, if no man will accompany him in it. \u201cI cried with my whole heart: I will keep thy statutes.\u201d He meant to do it, though he should be without companion. He was prepared to stand alone. I always admire that speech of Athanasius, when he, seeing others had turned aside to Arianism, said, \u201cI, Athanasius, against the world.\u201d He is a true man who can be a true man by himself. Give me no semidetached cottage, but a house that stands compact on its own foundation, and give me such a man as can let the wind blow all round him, and yet stand upright. He will hold his own whether men will bear or forebear. Let his fellow-creatures applause or hiss him, he will remain true to his own convictions. If they bear him on their shoulders in triumph, it is the truth he has espoused they honor; or if they trample him under their feet in contempt, it is for righteousness\u2019 sake he suffers. But, like Luther, he will defy devil, death, and hell, to withstand his purpose to keep God\u2019s statutes. Now the Word of God animates a man\u2019s soul, and the work of God is the enterprise of his life when this is the strong desire of his spirit. He prays to God, and invokes his aid; yet at the same time he records his vow with a mind that is not given to vacillate. He has put his foot down where he meant to stand. He has knit his brow and closed his teeth, and set all his features to the aspect of defiance, for he means to hold out till he does achieve the victory. He is not going to compromise himself, nor to tolerate any wrong thing. He will foil temptation, master evil propensities, and slay the sin that offends, and aggrieves, and harasses him. In the armor of God he arrays himself, and, through the grace of God, he will prevail. The man who is thus seeking purity, while he prays and resolves, if he be really wise and taught of the Spirit: \u2014 <\/p>\n
III. <\/b>Will Have A Deep Sense Of His Own Weakness And Depravity.<\/p>\n
Therefore, he supplicates the Lord in the language of the one hundred and forty-sixth verse: \u201cI cried unto thee; hear me; I shall keep thy testimonies.\u201d His tender misgivings are an incentive to his restless importunities. As though he should say, \u201cOh! Lord, I am praying and resolving, but my prayers want thine answers, and my resolutions need thy might to fulfill them. My prayers \u2014 what are they? My resolves \u2014 what can they do? I am a frail leaf, and I bend before the wind of temptation. My righteousness is like the sere leaf of autumn: it is soon carried away; yea, it is like a filthy rag that ought to be set aside and hidden from view. My God, I want sifting, I want sifting. Oh! save me, and then I shall keep thy testimonies.\u201d There is no holiness in any man by nature, and never will be. Some ingenious author has said that man is not dead like a stone, but dead like an egg. There was some disposition to life in him that wanted brooding over to develop. Well, I should not like to be the hen that had to sit on that egg till it has hatched! That a long eternity of disappointed hopes would spread out before me, I am quite certain. It is a stone egg, this humanity of ours. There is no real spiritual life whatever in it. Who shall bring a clean thing out of an unclean? No one. And they may sit on that unclean egg as long as they like, but a vile, unclean chick will be the only result of it. Before ever we can keep God\u2019s testimonies, we must be saved. We must be saved first from the guilt of the past. By substitution, by redemption, by the application of the precious blood of Jesus, by that expiatory sacrifice in which our blessed Lord bore for us the vengeance of God that was due to our sin, must our salvation be procured. Sinner, you will never go out of the Egypt of your bondage to sin, till the blood of the Paschal Lamb has been sprinkled on the lintel and the two side-posts. You may strive against sin as you will, but you will never overcome it, except through the blood of the Lamb. Enquire of those in heaven who have conquered sin, and do now wear the snow-white garments.<\/p>\n
\u201cI asked them whence their victory came?
They, with united breath,
Ascribe their conquest to the Lamb,
Their triumph to his death.\u201d<\/i><\/b><\/p>\n
Never till you see a bleeding Savior will you be able to put your sins to death. They may be crucified on the Cross. They will die nowhere else than there. \u201cSave me, and I shall keep thy testimonies.\u201d<\/p>\n
We need to be saved, however, not only from the guilt of sin, but saved from our sinful selves. We, whose nature is evil, cannot do much with so bad a nature to baffle all our efforts to cleanse our way. This nature must be removed, and a new nature implanted, or else, whilst the old nature is extant, the old evil will assert itself. There are different ways of treating diseases. A man has a bad malady upon him, and it breaks out in his flesh. He goes to a quack, who gives him an ointment, which he applies outwardly to heal the sore till the morbid appearances vanish, and he congratulates himself on the cure, and commends the charlatan for his skill. \u201cWhat a capital doctor he is, and how well my money was expended,\u201d he says; \u201che has taken away all that eruption.\u201d By and by, the man is lying so grievously sick and ill that he does not know what to do. \u201cOh!\u201d thinks he to himself, \u201chave I made a mistake?\u201d And when the true physician comes he says, \u201cWhat have been your symptoms?\u201d He tells the tale of an eruption on his skin, and the remedies he resorted to. \u201cAh!\u201d says the physician, \u201cthe disease is driven inwards; you have taken the wrong course; your present symptoms are fatal; you will die. It was well that it should come out on your flesh, seeing it lurked in your constitution. When you have a disease, you had need lay the axe at the root, and not at the branches. It is not the disfigurement of the skin that is so alarming, as the blood-poisoning that caused it.\u201d Forthwith he begins to deal with the real evil.<\/p>\n
So, my dear friends, you are only tinkering with the symptoms, the mere eruption on the skin, while you aim at outward reformation. You must be born again: that is the only cure for the leprosy of sin. I am glad to hear of people insisting on the importance of reforming every kind of vicious custom and evil habit; but they do not go to the root of the upas-tree unless they resort to the gospel, which lays the axe right at the root of all manner of sin and blasphemy with its imperative demand that ye repent and be converted, that your sins may be blotted out. This is the vital and vitalising process that will turn out to be a radical blessing. Lord, save me, save me; change my heart; renew my spirit; make the fountain clean; set the mainspring right! Oh! Holy Ghost, regenerate me, and if thou do this, then, not till then, shall I keep thy testimonies.<\/p>\n
The like is true in respect to every Christian, beloved. We require God to keep on sifting us. Unless his spiritual work shall be carried on every day in us, we shall be unable to keep his testimonies. We are to be resolved against sin: I have told you that. We are to pray against it: I have enlarged upon that. Still, we must fall back upon the naked fact that a real conquest of sin is the work of God himself. \u201cI cried unto thee; hear me: I shall keep thy testimonies.\u201d<\/p>\n
Brethren, beloved in Christ, live near to God; live at the foot of the Cross. Go every day to Jesus. Never get away from the spot on which you stood when you first believed. There and then you looked, as sinners, to find everything in him, and nothing in yourselves. Do not expect to overcome sin by any other means but by faith in the atoning blood. Do not seek anything like perfection apart from Jesus Christ, who \u201cis made unto us wisdom, and righteousness, and sanctification, and redemption.\u201d Oh! I would charge upon the members of this church to labor after holy walking. It cuts me to the quick when I hear it said of any one of the members of this church, \u201cWell, they may be professors of religion, but they are not honest in their dealings, or they are not choice in their language, or they do not govern their tempers. They may be saints at the prayer-meeting, but they are devils at home. They may look very amiable at the communion table, but they are very cross at their own tables.\u201d Do not let it be so; give no cause for such an evil report, I pray you. I do invite all that attend my ministry, who are truly converted, to cast in their lot with us and join the church, for so you ought to do; but oh! do not bring dishonor \u2014 I will not say upon us; that is of small consequence \u2014 but do not bring dishonor upon the gospel that we preach, and the Christ whom we love.<\/p>\n
The world will not say, \u201cThere, that is a false professor.\u201d They ought to say it, and if they were honest, that is how they would put it; but, in general, they will say, \u201cThat is your religion!\u201d and the cross of Christ will be evil spoken of; and many a poor believer, who has trouble enough as it is, finds it more difficult to give an answer to the scoffer through having the inconsistencies of others thrown in his teeth. Better die than deny the Savior! Better that we lie sick at home, covered with boils and blains, than that we go about the world grieving the Holy Spirit, and putting an evil word into the mouth of the ungodly. Follow after holiness, I charge you. You are not saved by works. We give no uncertain sound about that doctrine. We have told you, and we constantly do tell you, that you are only to be saved by the blood of Jesus; but, remember, Jesus came to save us from our sins. If we hug our sins, we cannot have Christ for our Savior. Christ and you must part, unless you and your sins part. Jesus Christ will take any sinner to heaven, but he will not take any sin to heaven. He will spare the sinner, but he will not spare his sin. If you want to spare your own sins, depend upon it you will lose your souls. Watch, I pray you, against what are called \u201clittle\u201d sins. Remember, when thieves want to get into the house, if they cannot find a ready entrance, they will often put a child through a little window, and then he opens the front or the back door. So a little sin will often open the door to a big sin. Watch, I pray you \u2014 watch against secret sins. We have heard of some who barred the door at night, and fastened the window., but there was a thief under the bed. Mind that it is not so with you \u2014 some hidden evil \u2014 some secret lust. Watch, pray, resolve, but still come back to this, \u201cLord, help me; Lord, save me; Lord, keep me.\u201d The old ploughman whom I sometimes used to talk with before he went to heaven said to me, \u201cDepend upon it, if you and I get one inch above the ground, we shall get that inch too high.\u201d There is much truth in his plain remark. If we get any high notions of what we are, we shall soon sink below what we should be. Lie low; aspire high; be nothing; take Christ to be your all in all; renounce self-confidence, and have faith in God. In this way you shall conquer sin. Your prayer shall be accepted, your resolution shall be carried out the purpose of your heart shall be verified. \u201cI will keep thy statutes.\u201d May it be so with everyone of us. Amen, and amen.<\/p>\n","protected":false},"excerpt":{"rendered":"
NO. 3482 PUBLISHED ON THURSDAY, OCTOBER 21ST, 1915. DELIVERED BY C. H. SPURGEON, AT THE METROPOLITAN TABERNACLE, NEWINGTON, \u201cI cried with my whole heart; hear me, O Lord: I will keep thy statutes. I cried unto thee; save me, and I shall keep thy testimonies.\u201d \u2014 Psalm 119:145, 146. THE fear of punishment leads many … Continue reading “STRUGGLING AGAINST SIN.”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-4810","post","type-post","status-publish","format-standard","hentry","category-sermons"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/4810","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/comments?post=4810"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/4810\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/media?parent=4810"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/categories?post=4810"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/tags?post=4810"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}