Football Players<\/b><\/p>\n
I have often wondered what would happen if football coaches approached their work like most youth ministers are expected to. For example, I wonder what would happen if when a player was too busy to show up for practice, the understanding coach simply said, \u201cWe\u2019ll miss you. I hope you\u2019ll be able to make it next week sometime.\u201d Imagine the players leaving practice and hearing the smiling coach say, \u201cThanks for coming. I hope you\u2019ll come back tomorrow.\u201d<\/p>\n
If a football team operated like a typical youth ministry, we might expect concerned parents to call the coach, saying, \u201cCan you tell me what\u2019s been going on in practice? My son says it\u2019s boring, and he doesn\u2019t want to come anymore. I was wondering, could you make it a little more fun for them? And by the way, you might want to talk to the coach at the school across town. He seems to have the right idea.\u201d The coach might send out quarterly questionnaires about what the players would like to change about the team (I can just imagine the answers: \u201cshorter practices,\u201d \u201cmore winning\u201d).<\/p>\n
A coach, responding like a typical youth minister, might first feel guilty that the practices were not meeting the boy\u2019s needs, and he would try to adjust his program to suit this boy (and every other boy who complained). Between trying to keep everybody happy and giving every student a good experience, the coach would squeeze in a little football practice. And what kind of season would this coach have? It\u2019s a safe bet that the coach wouldn\u2019t be the only one who felt like a loser.<\/p>\n
But this is the very way that most churches expect to run their youth ministries. To expect that youth be committed to the church at the same level of commitment that would be expected on an athletic team would draw the charge of legalism and of religious individualism that the expectation of commitment to the church has become implausible to most Christian parents. Because the god of individualism pressures us to program to the lowest common denominator, we seldom raise the expectations high enough for teenagers to experience real community.<\/p>\n
Real community means real responsibility for each other. It means a commitment to be there for each other even when the schedule is tight and when motivation is low. But the typical Christian adult in our culture knows little about commitment to community.<\/p>\n
Mark DeVries, Family-Based Youth Ministry, (Downers Grove, IL, InterVarsity Press, 1994, pp. 150-151<\/p>\n
Give Me 100 Men<\/b><\/p>\n
Give me 100 men who hate nothing but sin and love God with all their hearts and I will shake the world for Christ!\u201d – John Wesley<\/p>\n
Quoted in \u201cToolkit,\u201d Cell Church, Winter, 1996, p. 10<\/p>\n
Prepared for Every Eventuality<\/b><\/p>\n
To give yourself the best possible chance of playing to your potential, you must prepare for every eventuality. That means practice. Now I know that very often you \u201cjust don\u2019t have the time.\u201d In spite of that, if you really want to improve, you will have to make the decision, and then the commitment. There are no shortcuts. You must lay the proper foundation. – Seve Ballesteros, Spanish golfer<\/p>\n
Bits & Pieces, January 5, 1995, pp. 10-11<\/p>\n
The Plan<\/b><\/p>\n
Hernando Cortes had a plan. He wanted to lead an expedition into Mexico to capture its vast treasures. When he told the Spanish governor his strategy, the governor got so excited that he gave him 11 ships and 700 men. Little did the governor know that Cortes had failed to tell him the entire plan. After months of travel, the eleven ships landed in Veracruz in the spring of 1519. As soon as the men unloaded the ships, Cortes instituted the rest of his plan. He burned the ships.<\/p>\n
Steve Farrar, Point Man, p. 81<\/p>\n
Consecration<\/b><\/p>\n
\u201cWill you please tell me in a word,\u201d said a Christian woman to a minister, \u201cwhat your idea of consecration is?\u201d<\/p>\n
Holding out a blank sheet of paper the pastor replied, \u201cIt is to sign your name at the bottom of this blank sheet, and to let God fill it in as He will.\u201d<\/p>\n
Source unknown<\/p>\n
The Baptist Challenge<\/b><\/p>\n
Commitment is what transforms a promise into reality. It is the words that speak boldly of your intentions. And the actions which speak louder than words. It is making the time when there is none. Coming through time after time, year after year. Commitment is the stuff character is made of; the power to change the face of things. It is the daily triumph of integrity over skepticism. <\/p>\n
Source unknown<\/p>\n
Commitment to a Cause<\/b><\/p>\n
We have all seen John Wayne movies that made combat look like a romantic romp in the park. Men who have been through it tell a different story. The most graphic descriptions of battle I\u2019ve read came from Bruce Catton\u2019s excellent books on the American Civil War, including The Army of the Potomac. They provide a striking understanding of the toughness of both Yankee and Rebel soldiers. Their lives were filled with deprivation and danger that is hardly imaginable today. It was not unusual for the troops to make a two-week forced march during which commanders would threaten the stragglers at sword-point.<\/p>\n
The men were often thrown into the heat of a terrible battle just moments after reaching the front. They would engage in exhausting combat for days, interspersed by sleepless nights on the ground\u2014sometimes in freezing rain or snow. During the battle itself, they ate a dry, hard biscuit called hardtack, and very little else. In less combative times, they could add a little salt pork and coffee to their diet. That was it! As might be expected, their intestinal tracks were regularly shredded by diarrhea, dysentery and related diseases that decimated their ranks. The Union Army reported upwards of 200,000 casualties from disease, often disabling up to 50 percent of the soldiers. The Confederates suffered a similar fate.<\/p>\n
Combat experience itself was unbelievably violent in those days. Thousands of men stood toe to toe and slaughtered one another like flies. After one particularly bloody battle in 1862, 5,000 men lay dead in an area of two square miles. Twenty thousand more were wounded. One witness said it was possible to walk on dead bodies for 100 yards without once stepping on the ground. Many of the wounded remained where they fell among dead men and horses for 12 or 14 hours, with their groans and cries echoing through the countryside.<\/p>\n
While their willingness to endure these physical deprivations is almost incomprehensible, one has to admire the emotional toughness of the troops. They believed in their cause, whether Union or Confederate, and they committed their lives to it. Most believed that they would not survive the war, but that was of little consequence.<\/p>\n
Please understand that I do not see unmitigated virtue in the heroic visions of that day. Indeed, men were all too willing to put their lives on the line for a war they poorly understood. But their dedication and personal sacrifice remain today as memorials to their time.<\/p>\n
There is, perhaps, no better illustration of this commitment to principle and honor than is seen in a letter written by major Sullivan Ballou of the Union Army. He penned it to his wife, Sarah, a week before the battle of Bull Run, July 14, 1861. They had been married only six years. These powerful words still touch my soul:<\/p>\n
My Very Dear Sarah:<\/p>\n
The indications are very strong that we shall move in a few days\u2014perhaps tomorrow. Lest I should not be able to write again, I feel impelled to write a few lines that may fall under your eye when I shall be no more …<\/p>\n
I have no misgivings about or lack of confidence in the cause in which I am engaged, and my courage does not halt or falter. I know how strongly American civilization now leans on the triumph of the Government, and how great a debt we owe to those who went before us through the blood and suffering of the Revolution. And I am willing, perfectly willing, to lay down all my joys in this life to help maintain this Government and to pay that debt…<\/p>\n
Sarah, my love for you is deathless: it seems to bind me with mighty cables that nothing but Omnipotence could break, and yet my love for country comes over me like a strong wind and bears me irresistibly on, with all these chains to the battle-field.<\/p>\n
The memories of all the blissful moments I have spent with you come creeping over me, and I feel most deeply grateful to God, and you, that I have enjoyed them so long. And how hard it is for me to give them up and burn to ashes the hopes of future years, when, God willing, we might still have lived and loved together and seen our sons grown up to honorable manhood around us.<\/p>\n
If I do not (return), my dear Sarah, never forget how much I love you, and when my last breath escapes me on the battle-field, it will whisper your name. Forgive my many faults and the many pains I have caused you. How thoughtless, how foolish I have often-times been…<\/p>\n
O Sarah, if the dead can come back to this earth and flit unseen around those they loved, I shall always be near you in the gladdest day and in the darkest night, amidst your happiest scenes and gloomiest hours\u2014always, always: and if there be a soft breeze upon your cheek, it shall by my breath, or the cool air cools your throbbing temple, it shall be my spirit passing by.<\/p>\n
Sarah, do not mourn me dead: think I am gone, and wait for me, for we shall meet again…<\/p>\n
Sullivan<\/p>\n
Major Ballou was killed one week later in the first battle of Bull Run. I wonder, don\u2019t you, if he did indeed utter Sarah\u2019s name as he lay dying on the battlefield. She undoubtedly suffered the greater pain in the aftermath of that terrible war.<\/p>\n
Focus on the Family Newsletter, March, 1994<\/p>\n
Local Anesthetic<\/b><\/p>\n
February 15, 1921. New York City. The operating room of the Kane Summit Hospital. A doctor is performing an appendectomy. In many ways the events leading to the surgery are uneventful. The patient has complained of severe abdominal pain. The diagnosis is clear: an inflamed appendix. Dr. Evan O\u2019Neill Kane is performing the surgery. In his distinguished thirty-seven-year medical career, he has performed nearly four thousand appendectomies, so this surgery will be uneventful in all ways except two.<\/p>\n
The first novelty of this operation? The use of local anesthesia in major surgery. Dr. Kane is a crusader against the hazards of general anesthesia. He contends that a local application is far safer. Many of his colleagues agree with him in principle, but in order for them to agree in practice, they will have to see the theory applied.<\/p>\n
Dr. Kane searches for a volunteer, a patient who is willing to undergo surgery wile under local anesthesia. A volunteer is not easily found. Many are squeamish at the thought of being awake during their own surgery. Others are fearful that the anesthesia might wear off too soon.<\/p>\n
Eventually, however, Dr. Kane finds a candidate. On Tuesday morning, February 15, the historic operation occurs.<\/p>\n
The patient is prepped and wheeled into the operating room. A local anesthetic is applied. As he has done thousands of times, Dr. Kane dissects the superficial tissues and locates the appendix. He skillfully excises it and concludes the surgery. During the procedure, the patient complains of only minor discomfort.<\/p>\n
The volunteer is taken into post-op, then placed in a hospital ward. He recovers quickly and is dismissed two days later.<\/p>\n
Dr. Kane had proven his theory. Thanks to the willingness of a brave volunteer, Kane demonstrated that local anesthesia was a viable, and even preferable, alternative.<\/p>\n
But I said there were two facts that made the surgery unique. I\u2019ve told you the first: the use of local anesthesia. The second is the patient. The courageous candidate for surgery by Dr. Kane was Dr. Kane.<\/p>\n
To prove his point, Dr. Kane operated on himself!<\/p>\n
A wise move. The doctor became a patient in order to convince the patients to trust the doctor.<\/p>\n
In the Eye of the Storm by Max Lucado, Word Publishing, 1991, pp. 35-36<\/p>\n
Referee<\/b><\/p>\n
You must get involved to have an impact. No one is impressed with the won-lost record of the referee.<\/p>\n
John H. Holcomb, The Militant Moderate (Rafter)<\/p>\n
Source unknown<\/p>\n
Declaration of Independence<\/b><\/p>\n
Fifty-six men signed the Declaration of Independence. Their conviction resulted in untold sufferings for themselves and their families. Of the 56 men, five were captured by the British and tortured before they died. Twelve had their homes ransacked and burned. Two lost their sons in the Revolutionary Army. Another had two sons captured. Nine of the fifty-six fought and died from wounds or hardships of the war.<\/p>\n
Source unknown<\/p>\n
Tidbits<\/b><\/p>\n
\u2022 Carter Braxton of Virginia, a wealthy planter and trader, saw his ships sunk by the British navy. He sold his home and properties to pay his debts and died in poverty. <\/p>\n
\u2022 At the battle of Yorktown, the British General Cornwallis had taken over Thomas Nelson\u2019s home for his headquarters. Nelson quietly ordered General George Washington to open fire on the Nelson home. The home was destroyed and Nelson died bankrupt. <\/p>\n
\u2022 John Hart was driven from his wife\u2019s bedside as she was dying. Their thirteen children fled for their lives. His fields and mill were destroyed. For over a year, he lived in forest and caves, returning home only to find his wife dead and his children vanished. A few weeks later, he died from exhaustion.<\/p>\n
Kenneth L. Dodge, Resource, Sept.\/ Oct., 1992, p.5<\/p>\n
No Town Hall Meeting<\/b><\/p>\n
Forget about the concept of a town hall meeting to decide public policy. How about this instead?<\/p>\n
In Ancient Greece, to prevent idiotic statesmen from passing idiotic laws upon the people, lawmakers were asked to introduce all new laws while standing on a platform with a rope around their neck. If the law passed, the rope was removed. If it failed, the platform was removed.<\/p>\n
Quality Press, August, 1992<\/p>\n
Pliny the Elder<\/b><\/p>\n
Pliny the Elder, was a Roman writer who lived during the same time period as Jesus. He told a story of the setting of an obelisk, which when erect would stand 99 feet tall.<\/p>\n
Twenty thousand workers where chosen to pull on the ropes and activate the hoisting apparatus. There was great responsibility and risk in the operation. Just one error could cause the obelisk to fall, ruining years of work.<\/p>\n
The King demanded one act which insured the complete attention and best direction of the engineer. He ordered the engineer\u2019s own son to be strapped to the apex of the obelisk, so that his heart as well as his head would be given to the task. <\/p>\n
Pulpit Helps, August, 1992, p. 14<\/p>\n
No Turning Back<\/b><\/p>\n
When Julius Caesar landed on the shores of Britain with his Roman legions, he took a bold and decisive step to ensure the success of his military venture. Ordering his men to march to the edge of the Cliffs of Dover, he commanded them to look down at the water below. To their amazement, they saw every ship in which they had crossed the channel engulfed in flames. Caesar had deliberately cut off any possibility of retreat. Now that his soldiers were unable to return to the continent, there was nothing left for them to do but to advance and conquer! And that is exactly what they did.<\/p>\n
Source unknown<\/p>\n
Luciano Pavarotti<\/b><\/p>\n
\u201cWhen I was a boy, my father, a baker, introduced me to the wonders of song,\u201d tenor Luciano Pavarotti relates. \u201cHe urged me to work very hard to develop my voice. Arrigo Pola, a professional tenor in my hometown of Modena, Italy, took me as a pupil. I also enrolled in a teachers college. On graduating, I asked my father, \u2018Shall I be a teacher or a singer?\u2019 <\/p>\n
\u201c\u2018Luciano,\u2019 my father replied, \u2018if you try to sit on two chairs, you will fall between them. For life, you must choose one chair.\u2019 <\/p>\n
\u201cI chose one. It took seven years of study and frustration before I made my first professional appearance. It took another seven to reach the Metropolitan Opera. And now I think whether it\u2019s laying bricks, writing a book\u2014whatever we choose\u2014we should give ourselves to it. Commitment, that\u2019s the key. Choose one chair.\u201d <\/p>\n
Guideposts<\/p>\n
Hernando Cortez<\/b><\/p>\n
When the Spanish explorer Hernando Cortez landed at Vera Cruz, Mexico in 1519 he was intent on conquest. To assure the devotion of his men, Cortez set fire to his fleet of eleven ships! With no means of retreat Cortez\u2019s army had only one direction to move, into the Mexican interior. Cortez understood the price of commitment\u2014and he paid it. <\/p>\n
Today in the Word, October, 1990, p. 24<\/p>\n
Missionary to America<\/b><\/p>\n
A number of years ago Norman Cousins wrote an editorial in Saturday Review in which he reported a conversation he had on a trip in India. He was talking with a Hindu priest named Satis Prasad. The man said he wanted to come to our country to work as a missionary among the Americans. Cousins assumed that he meant that he wanted to convert Americans to the Hindu religion, but when asked, Satis Prasad said, \u201cOh no, I would like to convert them to the Christian religion. Christianity cannot survive in the abstract. It needs not membership, but believers. The people of your country may claim they believe in Christianity, but from what I read at this distance, Christianity is more a custom than anything else. I would ask that either you accept the teachings of Jesus in your everyday life and in your affairs as a nation, or stop invoking His name as sanction for everything you do. I want to help save Christianity for the Christian.\u201d <\/p>\n
B. Clayton Bell, in Preaching, May-June, 1986<\/p>\n
Testing by Freedom<\/b><\/p>\n
In Russia, Christians are tested by hardship, but in America you are tested by freedom. And testing by freedom is much harder. <\/p>\n
\u201cNobody pressures you about your religion. So you relax and are not so concentrated on Christ, on His teaching, how He wants you to live.\u201d<\/p>\n
Pavel Poloz, (1987) exiled from Russia, Moody Monthly, April, 1989<\/p>\n
One Nail<\/b><\/p>\n
On a recent trip to Haiti, I heard a Haitian pastor illustrate to his congregation the need for total commitment to Christ. His parable:<\/p>\n
A certain man wanted to sell his house for $2,000. Another man wanted very badly to buy it, but because he was poor, he couldn\u2019t afford the full price. After much bargaining, the owner agreed to sell the house for half the original price with just one stipulation: he would retain ownership of one small nail protruding from just over the door.<\/p>\n
After several years, the original owner wanted the house back, but the new owner was unwilling to sell. So the first owner went out, found the carcass of a dead dog, and hung it from the single nail he still owned. Soon the house became unlivable, and the family was forced to sell the house to the owner of the nail.<\/p>\n
The Haitian pastor\u2019s conclusion: \u201cIf we leave the Devil with even one small peg in our life, he will return to hang his rotting garbage on it, making it unfit for Christ\u2019s habitation.\u201d – Dale A. Hays<\/p>\n
Leadership, Vol X, #3 (Summer, 1989), p. 35<\/p>\n
Message from Abe<\/b><\/p>\n
April 7, 1965, 11 a.m. Lieut. Gen Grant,<\/p>\n
General Sheridan says, \u201cIf the thing is pressed, I think that Lee will surrender.\u201d <\/p>\n
Let the thing be pressed.<\/p>\n
A. Lincoln<\/p>\n
C. Swindoll, Growing Strong, pp. 200, 213<\/p>\n
Discouragement<\/b><\/p>\n
Adoniram Judson sweated out Burma\u2019s heat for 18 years without a furlough, six years without a convert. Enduring torture and imprisonment, he admitted that he never saw a ship sail without wanting to jump on board and go home. When his wife\u2019s health broke and he put her on a homebound vessel in the knowledge he would not see her for two full years, he confided to his diary: \u201cIf we could find some quiet resting place on earth where we could spend the rest of our days in peace. . .\u201d But he steadied himself with this remarkable postscript: \u201cLife is short. Millions of Burmese are perishing. I am almost the only person on earth who has attained their language to communicate salvation. . .\u201d <\/p>\n
\u201cRegions Beyond,\u201d Vol 37, #1, p. 2.<\/p>\n
UnMarriage Contract<\/b><\/p>\n
The UnMarriage Contract \u201cdelineates just what belongs to whom, defines property rights of parties entering into a live-together relationship, and spells out the contributions of each person to the household.\u201d It retails for a paltry $24.95, and once notarized, legally protects unmarried couples from the sort of alimony settlements that they would try to gouge out of one another once the fun and games turned sour. <\/p>\n
Saturday Review, quoted in Feb, 1980 His Leadership, IV, 3, p. 81<\/p>\n
Against the Odds<\/b><\/p>\n
\u2022 Johnny Fulton was run over by a car at the age of three. He suffered crushed hips, broken ribs, a fractured skull, and compound fractures in his legs. It did not look as if he would live. But he would not give up. In fact, he later ran the half-mile in less than two minutes. <\/p>\n
\u2022 Walt Davis was totally paralyzed by polio when he was nine years old, but he did not give up. He became the Olympic high jump champion in 1952. <\/p>\n
\u2022 Shelly Mann was paralyzed by polio when she was five years old, but she would not give up. She eventually claimed eight different swimming records for the U.S. and won a gold medal at the 1956 Olympics in Melbourne, Australia. <\/p>\n
\u2022 In 1938, Karoly Takacs, a member of Hungary\u2019s world-champion pistol shooting team and sergeant in the army, lost his right hand when a grenade he was holding exploded. But Takacs did not give. up. He learned to shoot left-handed and won gold medals in the 1948 and 1952 Olympics. <\/p>\n
\u2022 Lou Gehrig was such a clumsy ball player that the boys in his neighborhood would not let him play on their team. But he was committed. He did not give up. Eventually, his name was entered into baseball\u2019s Hall of Fame. <\/p>\n
\u2022 Woodrow Wilson could not read until he was ten years old. But he was a committed person. He became the twenty-eighth President of the United States. <\/p>\n
\u2022 At the age of seven, he had to go to work to help support his family. At nine, his mother died. At twenty-two, he lost his job as a store clerk. At twenty-three, he went into debt and became a partner in a small store. At twenty-six, his partner died leaving him a huge debt. By the age of thirty-five, he had been defeated twice when running for a seat in Congress. At the age of thirty-seven, he won the election. At thirty-nine, he lost his reelection bid. At forty-one, his four-year-old son died. At forty-two, he was rejected for a land officer role. At forty-five, he ran for the Senate and lost. At forty-seven, he was defeated for the nomination for Vice President. At forty-nine, he ran for Senate again and lost again. At the age of fifty-one, he was elected President of the United States. During his second term of office, he was assassinated. But his name lives on among the greats in U.S. history\u2014Abraham Lincoln. <\/p>\n
Heaven Bound Living, Knofel Stanton, Standard, 1989, pp. 43-44<\/p>\n
A Good Road<\/b><\/p>\n
A missionary society wrote to David Livingstone and asked, \u201cHave you found a good road to where you are? If so, we want to know how to send other men to join you.\u201d Livingstone wrote back, \u201cIf you have men who will come only if they know there is a good road, I don\u2019t want them. I want men who will come if there is no road at all.\u201d <\/p>\n
April, 1985 Good News Broadcaster, p. 12<\/p>\n
Sealed with Blood<\/b><\/p>\n
The Bohemian reformer John Hus was a man who believed the Scriptures to be the infallible and supreme authority in all matters. He died at the stake for that belief in Constance, Germany, on his forty-second birthday. As he refused a final plea to renounce his faith, Hus\u2019s last words were, \u201cWhat I taught with my lips, I seal with my blood.\u201d<\/p>\n
Source unknown<\/p>\n
Mountain Men<\/b><\/p>\n
Not long ago Newsweek magazine reported on what it called the new wave of mountain men. It\u2019s estimated that there are some sixty thousand serious mountain climbers in the U.S. But in the upper echelon of serious climbers is a small elite group knows as \u201chard men.\u201d For them climbing mountains and scaling sheer rock faces is a way of life. In many cases, climbing is a part of their whole commitment to life. And their ultimate experience is called free soloing: climbing with no equipment and no safety ropes. <\/p>\n
John Baker is considered by many to be the best of the hard men. He has free-soloed some of the most difficult rock faces in the U.S. with no safety rope and no climbing equipment of any kind. His skill has not come easily. It has been acquired through commitment, dedication and training. His wife says she can\u2019t believe his dedication. When John isn\u2019t climbing, he\u2019s often to be found in his California home hanging by his fingertips to strengthen his arms and hands. <\/p>\n
Charles Swindoll, Living Above the Level of Mediocrity, p. 236<\/p>\n
Resources<\/b><\/p>\n
\u2022 Leadership, Vol X, #3 (Summer, 1989), p. 35<\/p>\n
\u2022 C. Swindoll, Growing Strong, pp. 200, 213<\/p>\n
\u2022 Leadership, IV, 3, p. 81.<\/p>\n","protected":false},"excerpt":{"rendered":"
Football Players I have often wondered what would happen if football coaches approached their work like most youth ministers are expected to. For example, I wonder what would happen if when a player was too busy to show up for practice, the understanding coach simply said, \u201cWe\u2019ll miss you. I hope you\u2019ll be able to … Continue reading “Commitment, cf. dedication”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-501","post","type-post","status-publish","format-standard","hentry","category-sermons"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/501","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/comments?post=501"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/501\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/media?parent=501"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/categories?post=501"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/tags?post=501"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}