On my own part I confess to your charity that it is only to those books of Scripture which are now called canonical that I have learned to pay such honor and reverence as to believe most firmly that none of their writers has fallen into any error. And if in these books I meet anything which seems contrary to truth, I shall not hesitate to conclude either that the text is faulty, or that the translator has not expressed the meaning of the passage, or that I myself do not understand.<\/p>\n
Augustine of Hippo<\/i><\/p>\n
The earliest preachers of the gospel knew the value of \u2026 first-hand testimony, and appealed to it time and again. \u201cWe are witnesses of these things,\u201d was their constant and confident assertion. And it can have been by no means so easy as some writers think to invent words and deeds of Jesus in those early years, when so many of His disciples were about, who could remember what had and had not happened.<\/p>\n
F. F. Bruce<\/i><\/p>\n
There is, I imagine, no body of literature in the world that has been exposed to the stringent analytical study that the four Gospels have sustained for the past 200 years. This is not something to be regretted: it is something to be accepted with satisfaction. Scholars today who treat the Gospels as credible historical documents do so in the full light of this analytical study, not by closing their minds to it.<\/p>\n
F. F. Bruce<\/i><\/p>\n
There is no body of ancient literature in the world which enjoys such a wealth of good textual attestation as the New Testament.<\/p>\n
F. F. Bruce<\/i><\/p>\n
And it was not only friendly eyewitnesses that the early preachers had to reckon with; there were others less well disposed who were also conversant with the main facts of the ministry and death of Jesus. The disciples could not afford to risk inaccuracies (not to speak of willful manipulation of the facts), which would at once be exposed by those who would be only too glad to do so. On the contrary, one of the strong points in the original apostolic preaching is the confident appeal to the knowledge of the hearers; they not only said, \u201cWe are witnesses of these things,\u201d but also, \u201cAs you yourselves also know\u201d [Acts 2:22]. Had there been any tendency to depart from the facts in any material respect, the possible presence of hostile witnesses in the audience would have served as a further corrective.<\/p>\n
F. F. Bruce<\/i><\/p>\n
Christians hold the Bible to be the Word of God (and inerrant) because they are convinced that Jesus, the Lord of the Church, believed it and taught his disciples to believe in it.<\/p>\n
Kenneth Kantzer<\/i><\/p>\n
I have heard professing Christians of our own day speak as though the historicity of the Gospels does not matter \u2013 all that matters is the contemporary Spirit of Christ. I contend that the historicity does matter, and I do not see why we, who live nearly two thousand years later, should call into question an Event for which there were many eyewitnesses still living at the time when most of the New Testament was written. It was no \u201ccunningly devised fable\u201d but an historic irruption of God into human history which gave birth to a young church so sturdy that the pagan world could not stifle or destroy it.<\/p>\n
J.B. Phillips<\/i><\/p>\n
The church has always believed her Scriptures to be the book of God, of which God was in such a sense the author that every one of its affirmations of whatever kind is to be esteemed as the utterance of God, of infallible truth and authority.<\/p>\n
B.B. Warfield<\/i><\/p>\n","protected":false},"excerpt":{"rendered":"
On my own part I confess to your charity that it is only to those books of Scripture which are now called canonical that I have learned to pay such honor and reverence as to believe most firmly that none of their writers has fallen into any error. And if in these books I meet … Continue reading “BIBLE,
\nTRUSTWORTHINESS OF”<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-7311","post","type-post","status-publish","format-standard","hentry","category-sermons"],"_links":{"self":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/7311","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/comments?post=7311"}],"version-history":[{"count":0,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/posts\/7311\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/media?parent=7311"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/categories?post=7311"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.biblia.work\/sermons\/wp-json\/wp\/v2\/tags?post=7311"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}